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States of Emergency - Centre for Policy Alternatives

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to make law because it is he who decides the fundamental or<br />

existential issues <strong>of</strong> politics. So Schmitt’s understanding <strong>of</strong> the<br />

state <strong>of</strong> exception is not quite a legal black hole, a juridically<br />

produced void. Rather, it is a space beyond law, a space which is<br />

revealed when law recedes leaving the legally unconstrained state,<br />

represented by the sovereign, to act.” 60<br />

There<strong>for</strong>e, in exceptional situations, political decision‐makers<br />

cannot be and are not constrained by
a
 priori
 rules. Politics and<br />

not law, and political actors unconstrained by legality, constitute<br />

the essence and only real actors in the sphere <strong>of</strong> the political. In<br />

his view, “The speciLic political distinction to which political<br />

actions and motives can be reduced is that between friend and<br />

enemy.” 61 Dichotomising between friends and foes as the basic<br />

reducible political relationship means that conLlict is inevitable.<br />

But the manifestation <strong>of</strong> this dichotomy in conLlict – its most<br />

extreme <strong>for</strong>m (i.e., the exception) – gives political life real<br />

meaning: “The exceptional case has an especially decisive meaning<br />

which exposes the core <strong>of</strong> the matter. For only in real combat is<br />

revealed the most extreme consequence <strong>of</strong> the political grouping<br />

<strong>of</strong> friend and enemy. From this most extreme possibility human<br />

life derives its speciLically political tension.” 62 Moreover, since the<br />

exception deLined in this way “…is sufLiciently strong to group<br />

human beings effectively according to friend and enemy,” 63 every<br />

aspect <strong>of</strong> human existence becomes political. Thus the extreme<br />

case <strong>of</strong> the exception actually becomes the norm <strong>of</strong> human<br />

existence.<br />

60<br />

Ibid<br />

61<br />

Schmitt (1976), op cit., p.26<br />

62<br />

Schmitt (1976), op cit., p.26<br />

63<br />

Ibid, pp.37, 38<br />

58

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