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Human Development in India - NCAER

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gender and family dynamics 155DISCUSSIONIn this chapter, we attempted to provide a context forthe gender differences <strong>in</strong> health, labour force participation,and (to a lesser extent) education, documented <strong>in</strong> this report.Several <strong>in</strong>sights from these results are noteworthy, particularlyas we consider public policy implications.First, while many gendered outcomes are documentedat the household level, such as a parental preference for<strong>in</strong>vest<strong>in</strong>g <strong>in</strong> boys’ education, it is important to look beyondthe household for the sources of such behaviour. Most parentslove their daughters as well as sons, but as documented <strong>in</strong>Chapter 9, the dependence of the elderly on their children forsocial and f<strong>in</strong>ancial support makes a preference for <strong>in</strong>vest<strong>in</strong>g<strong>in</strong> sons rather than daughters seem rational. This preferenceis strengthened by a cultural context <strong>in</strong> which daughtersare married outside the village with limited contact withtheir natal families after marriage, and where they have fewf<strong>in</strong>ancial resources and <strong>in</strong>dependent decision-mak<strong>in</strong>g powersto help their parents.Second, while education and economic growth havechanged many facets of human development <strong>in</strong> <strong>India</strong>, gender<strong>in</strong>equality <strong>in</strong> many areas seems impervious to this change.Higher <strong>in</strong>come households are more gender unequal <strong>in</strong> somecases, such as with regard to dowries. Not even high levels ofeducation empower women <strong>in</strong> all spheres. Thus, we need toth<strong>in</strong>k of alternative strategies for women’s empowerment.Third, regional differences <strong>in</strong> gender roles and norms areenormous, and seem to swamp other social and economicdifferences. These pose <strong>in</strong>terest<strong>in</strong>g challenges for publicpolicy. At the most basic level, public policies must bem<strong>in</strong>dful of these traditions while shap<strong>in</strong>g service delivery.Health services may need to be delivered <strong>in</strong>to the home <strong>in</strong>areas where women’s physical mobility is curtailed. Girls’schools may <strong>in</strong>crease secondary school enrolment <strong>in</strong> thecultural context emphasiz<strong>in</strong>g male–female separation, butmay not be necessary <strong>in</strong> other areas. Policies regard<strong>in</strong>g homeregistration and preferential bank<strong>in</strong>g schemes could beexpanded to <strong>in</strong>crease women’s control over family home andbank accounts. However, at a larger level, regional differencesoffer a vision of alternative social realities that can be used tospur public discourse. While the Kerala story has often beentold, it is <strong>in</strong>terest<strong>in</strong>g to note that the northeastern states farevery well on many markers of gender roles described <strong>in</strong> thischapter. These are also the states where the gender gap <strong>in</strong>literacy is very low and the sex ratio is more balanced. A focuson different cultural traditions, with some more favourableto overall social development than others, makes it possibleto th<strong>in</strong>k of <strong>in</strong>digenous models of women’s empowermentthat do not rely on global norms but that are consistent withthe best of <strong>India</strong>n traditions.HIGHLIGHTS• The mean age at marriage for women is 17.4 years, with about 60 per cent marry<strong>in</strong>g before the legal ageof 18.• Women <strong>in</strong> north <strong>India</strong> tend to marry outside of their natal village and consequently have less access to socialsupport networks than their sisters <strong>in</strong> the south.• Arranged marriage rema<strong>in</strong>s the norm, with less than 5 per cent women select<strong>in</strong>g their husbands without <strong>in</strong>put fromother family members.• About 85 per cent women expect to live with their sons <strong>in</strong> old age; about 9 per cent, with daughters. A similar smallproportion expects f<strong>in</strong>ancial help from daughters.• Many women practice ghunghat or purdah, particularly <strong>in</strong> central <strong>India</strong>, and 73 per cent need permission to go toa health centre.• Wife beat<strong>in</strong>g and domestic violence rema<strong>in</strong> pervasive, with about 50 per cent respondents claim<strong>in</strong>g that women<strong>in</strong> their community are often beaten for m<strong>in</strong>or transgressions like go<strong>in</strong>g out without permission.

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