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R,CHARD MONCKTON MILNES was born in the year - OUDL Home

R,CHARD MONCKTON MILNES was born in the year - OUDL Home

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196 Frederick S. Boaspeace that it does not know. But Mr Arnold does all this from <strong>the</strong><strong>in</strong>tellectual side—s<strong>in</strong>cerely and delicately, but from <strong>the</strong> surfaceand never from <strong>the</strong> centre... .The sign of this limitation, of thisexclusion of this externality of touch is <strong>the</strong> t<strong>in</strong>ge of conscious<strong>in</strong>tellectual majesty rear<strong>in</strong>g its head above <strong>the</strong> storm with <strong>the</strong>'Quos ego' of Virgil's god, that never forsakes <strong>the</strong>se poems ofMr Arnold's even when <strong>the</strong>ir 'lyrical cry' is most pa<strong>the</strong>tic. It isthis which identifies him with <strong>the</strong> sceptics, which renders hispoems, pa<strong>the</strong>tic as <strong>the</strong>y often are, no adequate expression of <strong>the</strong>passionate crav<strong>in</strong>g of <strong>the</strong> soul for faith. There is always a t<strong>in</strong>ctureof pride <strong>in</strong> his confessed <strong>in</strong>ability to believe—a self-congratulationthat he is too clear-eyed to yield to <strong>the</strong> temptations of <strong>the</strong> heart.And <strong>the</strong>re follows <strong>in</strong> illustration Button's masterlyanalysis and discussion of <strong>the</strong> splendid stanzas <strong>in</strong> ObermannOnce More describ<strong>in</strong>g <strong>the</strong> victory of <strong>the</strong> <strong>in</strong>fantChurch over <strong>the</strong> majestic materialism of Rome—avictory that <strong>in</strong> Arnold's eyes, but not <strong>in</strong> Hutton's, <strong>was</strong>based upon a dream.In <strong>the</strong> essay on 'Mr Brown<strong>in</strong>g', Hutton, as might beexpected, is predom<strong>in</strong>antly <strong>in</strong>terested <strong>in</strong> <strong>the</strong> poet's* various del<strong>in</strong>eations of <strong>the</strong> worldly force of ecclesiasticaldignities struggl<strong>in</strong>g with, or flavour<strong>in</strong>g, <strong>the</strong> Catholicfaith'. At a time when Brown<strong>in</strong>g's genius <strong>was</strong> imperfectlyappreciated, and before <strong>the</strong> propaganda work of <strong>the</strong>Brown<strong>in</strong>g Societies, Hutton's <strong>in</strong>terpretation of suchpoems as The Soliloquy of <strong>the</strong> Spanish Cloister, The Bishoporders his Tomb, The Epistle, and <strong>the</strong> speeches of <strong>the</strong>ecclesiastics <strong>in</strong> The R<strong>in</strong>g and <strong>the</strong> Book <strong>was</strong> valuable toreaders bewildered by <strong>the</strong> strangeness of <strong>the</strong> <strong>the</strong>mes or<strong>the</strong>ir treatment. The critic <strong>was</strong> an expert guide <strong>in</strong>to what<strong>was</strong> for many at <strong>the</strong> time an <strong>in</strong>tellectual labyr<strong>in</strong>th. Bu<strong>the</strong> <strong>was</strong> less to be trusted <strong>in</strong> metrical matters, as when hedeclares that Brown<strong>in</strong>g's 'versification is almost alwaysbest when it is nearest to prose, where, as <strong>in</strong> <strong>the</strong> dramas,<strong>the</strong> metre is blank verse without rhyme'. It is surpris<strong>in</strong>gthat a critic of Hutton's quality should lend countenanceto <strong>the</strong> 'vulgar error' that blank verse is more ak<strong>in</strong> to

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