What do students know and understand about the Holocaust?
What-do-students-know-and-understand-about-the-Holocaust1
What-do-students-know-and-understand-about-the-Holocaust1
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Who were <strong>the</strong> victims?<br />
109<br />
Typical here was Charlotte, who admitted she<br />
‘didn’t <strong>know</strong>’ if she was ‘right’ in thinking Black<br />
people were targeted but reasoned that because<br />
‘he [Hitler] wanted everyone to be white’ this meant<br />
Black people were ‘sent to <strong>the</strong> concentration<br />
camps along with Muslims’ (Year 8, LON5). The<br />
tendency of <strong>students</strong> to resort to logic <strong>and</strong> inference<br />
or assumption <strong>and</strong> reasoning ra<strong>the</strong>r than to secure<br />
<strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing was not exclusive to<br />
student description of Black people’s experience; it<br />
was a hallmark of focus-group discussion around<br />
all <strong>the</strong> victims of Nazism.<br />
Analysis of responses to <strong>the</strong> question ‘Who<br />
were <strong>the</strong> victims of <strong>the</strong> <strong>Holocaust</strong>?’ are at once<br />
illuminating <strong>and</strong> potentially deceiving. The trend<br />
towards an inclusive underst<strong>and</strong>ing of victimhood as<br />
<strong>students</strong> get older is indisputable. It suggests that<br />
<strong>the</strong>ir conceptions are malleable <strong>and</strong> developmental;<br />
that <strong>the</strong>y come to underst<strong>and</strong> ‘<strong>the</strong> <strong>Holocaust</strong>’ as<br />
involving a general <strong>and</strong> universal approach to victims<br />
ra<strong>the</strong>r than one that is specific to an individual group.<br />
<strong>What</strong> makes this problematic <strong>and</strong> deceptive is less to<br />
<strong>do</strong> with how far this notion is valid or justified (though<br />
that is important) than <strong>the</strong> extent to which <strong>the</strong><br />
conception rests on undeveloped, even non-existent,<br />
historical <strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing. Put<br />
differently, <strong>do</strong> <strong>students</strong> come to see ‘<strong>the</strong> <strong>Holocaust</strong>’<br />
as a holistic experience on <strong>the</strong> basis of what <strong>the</strong>y<br />
<strong>know</strong>, or as a result of what <strong>the</strong>y infer or presume?<br />
<strong>What</strong> <strong>do</strong> <strong>students</strong> think happened to<br />
non-Jewish victim groups, <strong>and</strong> why?<br />
Focus-group interviews reinforced <strong>the</strong> survey<br />
responses showing that homosexuals, disabled<br />
people, <strong>and</strong> Roma <strong>and</strong> Sinti (Gypsies) were <strong>the</strong><br />
three principal non-Jewish victim groups in <strong>students</strong>’<br />
consciousness. When <strong>students</strong> were asked during<br />
interview to identify groups targeted by <strong>the</strong> regime,<br />
Jews were named across <strong>the</strong> age range, with<br />
homosexuals <strong>and</strong> disabled people referred to in<br />
virtually every instance. Mention was also made of<br />
<strong>the</strong> Roma <strong>and</strong> Sinti (Gypsies) – though less often<br />
by younger <strong>students</strong> than <strong>the</strong>ir older peers – while<br />
sporadic, often isolated references to Black people,<br />
Jehovah’s Witnesses, Communists, Slavs <strong>and</strong> Poles<br />
were made by <strong>students</strong> aged between 11 <strong>and</strong> 16.<br />
Some, but not all, of <strong>the</strong>se groups appeared in<br />
discussion with <strong>students</strong> aged 16 to 18 – although,<br />
interestingly, Slavs were referred to in a number of<br />
separate interviews with this older age group. These<br />
older <strong>students</strong> were also <strong>the</strong> only ones to list Soviet<br />
(or Russian) Prisoners of War as victims of Nazism.<br />
In response to <strong>the</strong>se trends <strong>and</strong> also due to <strong>the</strong><br />
confines of this report, <strong>the</strong> following discussion of<br />
non-Jewish victim groups referred to by <strong>students</strong><br />
focuses solely on homosexuals, disabled people<br />
<strong>and</strong> <strong>the</strong> Roma <strong>and</strong> Sinti (Gypsies). This is nei<strong>the</strong>r to<br />
ignore nor overlook <strong>the</strong> position that o<strong>the</strong>r groups<br />
have in <strong>the</strong> consciousness of some <strong>students</strong><br />
(indeed, where possible, mention will be made of<br />
<strong>the</strong>se). Ra<strong>the</strong>r, <strong>the</strong> issues raised around <strong>students</strong>’<br />
<strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing of <strong>the</strong> experiences of<br />
<strong>the</strong>se three victim groups opens up extensive space<br />
for discussing <strong>the</strong>m below.<br />
It is important to be clear that <strong>the</strong> ability of<br />
<strong>students</strong> to correctly refer to a victim group at<br />
interview did not necessarily mean <strong>the</strong>y were<br />
familiar with <strong>the</strong> experience of that group. On many<br />
occasions <strong>students</strong> would name a victim group<br />
but, when invited to exp<strong>and</strong> fur<strong>the</strong>r on <strong>the</strong> fate of<br />
<strong>the</strong>se people, <strong>the</strong>y would ei<strong>the</strong>r struggle to <strong>do</strong> so,<br />
concede <strong>the</strong>y ‘didn’t <strong>know</strong>’ or could not remember,<br />
or imply that everyone had <strong>the</strong> same experience.<br />
Para<strong>do</strong>xically, this practice did not tend to prevent<br />
<strong>students</strong> from offering explanations <strong>and</strong> accounts for<br />
why groups were targeted.<br />
Figure 5.2 Student responses to <strong>the</strong> statement,<br />
‘The Nazis planned to kill every last person from<br />
this group, wherever <strong>the</strong>y could reach <strong>the</strong>m’<br />
(survey question 54)<br />
Percentage of <strong>students</strong><br />
Homosexuals<br />
As a preface to <strong>the</strong> section of <strong>the</strong> questionnaire that<br />
examined <strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing of victim<br />
experience (survey questions 54 to 67), <strong>students</strong><br />
were told that ‘The Nazis persecuted (or unfairly<br />
treated) a number of different groups of people’.<br />
A series of statements were <strong>the</strong>n presented (survey<br />
questions 54 to 57), <strong>and</strong> <strong>students</strong> were asked to<br />
indicate <strong>the</strong> group(s) to whom <strong>the</strong>y believed each<br />
100<br />
90<br />
80<br />
70<br />
60<br />
50<br />
40<br />
30<br />
20<br />
10<br />
Jews<br />
Disabled<br />
people<br />
Victim groups<br />
Homosexuals Roma <strong>and</strong><br />
Sinti (Gypsies)<br />
www.ioe.ac.uk/holocaust