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What do students know and understand about the Holocaust?

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Who were <strong>the</strong> victims?<br />

109<br />

Typical here was Charlotte, who admitted she<br />

‘didn’t <strong>know</strong>’ if she was ‘right’ in thinking Black<br />

people were targeted but reasoned that because<br />

‘he [Hitler] wanted everyone to be white’ this meant<br />

Black people were ‘sent to <strong>the</strong> concentration<br />

camps along with Muslims’ (Year 8, LON5). The<br />

tendency of <strong>students</strong> to resort to logic <strong>and</strong> inference<br />

or assumption <strong>and</strong> reasoning ra<strong>the</strong>r than to secure<br />

<strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing was not exclusive to<br />

student description of Black people’s experience; it<br />

was a hallmark of focus-group discussion around<br />

all <strong>the</strong> victims of Nazism.<br />

Analysis of responses to <strong>the</strong> question ‘Who<br />

were <strong>the</strong> victims of <strong>the</strong> <strong>Holocaust</strong>?’ are at once<br />

illuminating <strong>and</strong> potentially deceiving. The trend<br />

towards an inclusive underst<strong>and</strong>ing of victimhood as<br />

<strong>students</strong> get older is indisputable. It suggests that<br />

<strong>the</strong>ir conceptions are malleable <strong>and</strong> developmental;<br />

that <strong>the</strong>y come to underst<strong>and</strong> ‘<strong>the</strong> <strong>Holocaust</strong>’ as<br />

involving a general <strong>and</strong> universal approach to victims<br />

ra<strong>the</strong>r than one that is specific to an individual group.<br />

<strong>What</strong> makes this problematic <strong>and</strong> deceptive is less to<br />

<strong>do</strong> with how far this notion is valid or justified (though<br />

that is important) than <strong>the</strong> extent to which <strong>the</strong><br />

conception rests on undeveloped, even non-existent,<br />

historical <strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing. Put<br />

differently, <strong>do</strong> <strong>students</strong> come to see ‘<strong>the</strong> <strong>Holocaust</strong>’<br />

as a holistic experience on <strong>the</strong> basis of what <strong>the</strong>y<br />

<strong>know</strong>, or as a result of what <strong>the</strong>y infer or presume?<br />

<strong>What</strong> <strong>do</strong> <strong>students</strong> think happened to<br />

non-Jewish victim groups, <strong>and</strong> why?<br />

Focus-group interviews reinforced <strong>the</strong> survey<br />

responses showing that homosexuals, disabled<br />

people, <strong>and</strong> Roma <strong>and</strong> Sinti (Gypsies) were <strong>the</strong><br />

three principal non-Jewish victim groups in <strong>students</strong>’<br />

consciousness. When <strong>students</strong> were asked during<br />

interview to identify groups targeted by <strong>the</strong> regime,<br />

Jews were named across <strong>the</strong> age range, with<br />

homosexuals <strong>and</strong> disabled people referred to in<br />

virtually every instance. Mention was also made of<br />

<strong>the</strong> Roma <strong>and</strong> Sinti (Gypsies) – though less often<br />

by younger <strong>students</strong> than <strong>the</strong>ir older peers – while<br />

sporadic, often isolated references to Black people,<br />

Jehovah’s Witnesses, Communists, Slavs <strong>and</strong> Poles<br />

were made by <strong>students</strong> aged between 11 <strong>and</strong> 16.<br />

Some, but not all, of <strong>the</strong>se groups appeared in<br />

discussion with <strong>students</strong> aged 16 to 18 – although,<br />

interestingly, Slavs were referred to in a number of<br />

separate interviews with this older age group. These<br />

older <strong>students</strong> were also <strong>the</strong> only ones to list Soviet<br />

(or Russian) Prisoners of War as victims of Nazism.<br />

In response to <strong>the</strong>se trends <strong>and</strong> also due to <strong>the</strong><br />

confines of this report, <strong>the</strong> following discussion of<br />

non-Jewish victim groups referred to by <strong>students</strong><br />

focuses solely on homosexuals, disabled people<br />

<strong>and</strong> <strong>the</strong> Roma <strong>and</strong> Sinti (Gypsies). This is nei<strong>the</strong>r to<br />

ignore nor overlook <strong>the</strong> position that o<strong>the</strong>r groups<br />

have in <strong>the</strong> consciousness of some <strong>students</strong><br />

(indeed, where possible, mention will be made of<br />

<strong>the</strong>se). Ra<strong>the</strong>r, <strong>the</strong> issues raised around <strong>students</strong>’<br />

<strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing of <strong>the</strong> experiences of<br />

<strong>the</strong>se three victim groups opens up extensive space<br />

for discussing <strong>the</strong>m below.<br />

It is important to be clear that <strong>the</strong> ability of<br />

<strong>students</strong> to correctly refer to a victim group at<br />

interview did not necessarily mean <strong>the</strong>y were<br />

familiar with <strong>the</strong> experience of that group. On many<br />

occasions <strong>students</strong> would name a victim group<br />

but, when invited to exp<strong>and</strong> fur<strong>the</strong>r on <strong>the</strong> fate of<br />

<strong>the</strong>se people, <strong>the</strong>y would ei<strong>the</strong>r struggle to <strong>do</strong> so,<br />

concede <strong>the</strong>y ‘didn’t <strong>know</strong>’ or could not remember,<br />

or imply that everyone had <strong>the</strong> same experience.<br />

Para<strong>do</strong>xically, this practice did not tend to prevent<br />

<strong>students</strong> from offering explanations <strong>and</strong> accounts for<br />

why groups were targeted.<br />

Figure 5.2 Student responses to <strong>the</strong> statement,<br />

‘The Nazis planned to kill every last person from<br />

this group, wherever <strong>the</strong>y could reach <strong>the</strong>m’<br />

(survey question 54)<br />

Percentage of <strong>students</strong><br />

Homosexuals<br />

As a preface to <strong>the</strong> section of <strong>the</strong> questionnaire that<br />

examined <strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing of victim<br />

experience (survey questions 54 to 67), <strong>students</strong><br />

were told that ‘The Nazis persecuted (or unfairly<br />

treated) a number of different groups of people’.<br />

A series of statements were <strong>the</strong>n presented (survey<br />

questions 54 to 57), <strong>and</strong> <strong>students</strong> were asked to<br />

indicate <strong>the</strong> group(s) to whom <strong>the</strong>y believed each<br />

100<br />

90<br />

80<br />

70<br />

60<br />

50<br />

40<br />

30<br />

20<br />

10<br />

Jews<br />

Disabled<br />

people<br />

Victim groups<br />

Homosexuals Roma <strong>and</strong><br />

Sinti (Gypsies)<br />

www.ioe.ac.uk/holocaust

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