What do students know and understand about the Holocaust?
What-do-students-know-and-understand-about-the-Holocaust1
What-do-students-know-and-understand-about-the-Holocaust1
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Who were <strong>the</strong> perpetrators <strong>and</strong> who was responsible?<br />
163<br />
In many respects, <strong>students</strong>’ responses to survey<br />
question 62 echoed this commonly held view. The<br />
question asked, ‘If a member of <strong>the</strong> military or police<br />
refused an instruction to kill Jewish people, what<br />
<strong>do</strong> you think would be <strong>the</strong> most likely to happen<br />
to <strong>the</strong>m?’ From a historical perspective, leading<br />
academics (e.g. Browning 1992; Friedl<strong>and</strong>er 1998;<br />
Goldhagen 1996) suggest that <strong>the</strong> most likely<br />
consequence was that a soldier would be excused<br />
from <strong>the</strong> killing <strong>and</strong> given o<strong>the</strong>r duties. Indeed,<br />
although at <strong>the</strong> Nuremberg trials threat of death was<br />
considered as a possible line of defence for how <strong>and</strong><br />
why senior Nazi figures acted during <strong>the</strong> <strong>Holocaust</strong>,<br />
no record has ever been found that a German<br />
soldier was killed or sent to a concentration camp<br />
for refusing an order to kill Jews.<br />
However, as illustrated in Figure 6.8, most<br />
<strong>students</strong> did not share this historical underst<strong>and</strong>ing.<br />
In fact <strong>the</strong> vast majority of <strong>students</strong> incorrectly<br />
assumed that a member of <strong>the</strong> police or military<br />
would be shot for refusing an order to kill Jews.<br />
Moreover, two-thirds of <strong>students</strong> who provided this<br />
answer were at least fairly confident it was correct.<br />
By comparison only 5 per cent of <strong>students</strong> provided<br />
<strong>the</strong> most appropriate answer, ‘given ano<strong>the</strong>r duty’.<br />
<strong>What</strong> <strong>the</strong>se findings potentially reveal is that<br />
many young people hold misconceptions <strong>about</strong><br />
<strong>the</strong> <strong>Holocaust</strong> that are prevalent in public discourse<br />
<strong>about</strong> <strong>the</strong> period. Arguably, <strong>the</strong>se misunderst<strong>and</strong>ings<br />
have important consequences for how <strong>students</strong><br />
make meaning of <strong>the</strong> <strong>Holocaust</strong>. For example,<br />
a commonly held <strong>and</strong> widely articulated goal of<br />
learning <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> is that <strong>students</strong><br />
should ‘learn <strong>the</strong> lessons of <strong>the</strong> <strong>Holocaust</strong>’ by<br />
underst<strong>and</strong>ing how <strong>and</strong> why people acted in <strong>the</strong><br />
past. Fundamentally, however, <strong>the</strong>re are very different<br />
‘lessons to be learned’ if <strong>students</strong> believe that<br />
Nazi perpetrators faced a real risk to <strong>the</strong>ir lives if<br />
<strong>the</strong>y did not carry out orders from above. In recent<br />
decades historians have paid increased attention<br />
to <strong>the</strong> complex behaviours of those involved in <strong>the</strong><br />
<strong>Holocaust</strong> (Bankier 1992; Browning 1992; Cesarani<br />
2005). The findings from this research study suggest,<br />
however, that <strong>the</strong> fruits of this important historical<br />
scholarship have not been passed on to <strong>students</strong> in<br />
many English school classrooms.<br />
Fur<strong>the</strong>rmore, it was abundantly clear in all <strong>the</strong><br />
interviews with <strong>students</strong> in Years 7 to 11 that<br />
few had a clear sense of how <strong>the</strong> Nazi state was<br />
organised <strong>and</strong> controlled <strong>and</strong> what free<strong>do</strong>ms<br />
<strong>and</strong> agency ordinary Germans enjoyed. Students<br />
typically believed that <strong>the</strong> German people had little<br />
room for manoeuvre in a society controlled by fear<br />
<strong>and</strong> intimidation. However, for <strong>the</strong> most part <strong>the</strong>ir<br />
underst<strong>and</strong>ing of life under Nazi rule was both<br />
limited <strong>and</strong> <strong>do</strong>minated by a Hitler-centric view of<br />
authority. Many such limitations were also in evidence<br />
in interviews with <strong>students</strong> in Years 12 <strong>and</strong> 13.<br />
None<strong>the</strong>less, underst<strong>and</strong>ings did generally prove<br />
more developed in two fundamental ways.<br />
First, in terms of language used, <strong>the</strong> words<br />
‘dictatorship’ <strong>and</strong> ‘totalitarian’ were exclusive to older<br />
<strong>students</strong>. Moreover, unlike younger <strong>students</strong>, Year<br />
12 <strong>and</strong> 13 <strong>students</strong> were not as prone to personalise<br />
authority in terms of Hitler. In this vein, one student<br />
observed, ‘Hitler was smart in a sense because he<br />
created that platform of fear, he’s got his SS <strong>and</strong> …<br />
this whole basis of fear that kind of kept people in<br />
check’ (Damien, Year 12, LON3).<br />
The notion of <strong>the</strong>re being an apparatus in place<br />
Figure 6.8 Student responses to survey question 62, ‘If a member of <strong>the</strong> military or police refused an<br />
instruction to kill Jewish people, what <strong>do</strong> you think would be <strong>the</strong> most likely to happen to <strong>the</strong>m?’<br />
(percentage by year group)<br />
Percentage of <strong>students</strong><br />
100<br />
90<br />
80<br />
70<br />
60<br />
50<br />
40<br />
30<br />
20<br />
10<br />
Shot for refusing order<br />
Sent to<br />
concentration camp<br />
Given ano<strong>the</strong>r duty<br />
Sent to Eastern Front<br />
■ Year 7 ■ Year 8 ■ Year 9 ■ Year 10 ■ Year 11 ■ Year 12 ■ Year 13<br />
www.ioe.ac.uk/holocaust