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What do students know and understand about the Holocaust?

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Who were <strong>the</strong> perpetrators <strong>and</strong> who was responsible?<br />

163<br />

In many respects, <strong>students</strong>’ responses to survey<br />

question 62 echoed this commonly held view. The<br />

question asked, ‘If a member of <strong>the</strong> military or police<br />

refused an instruction to kill Jewish people, what<br />

<strong>do</strong> you think would be <strong>the</strong> most likely to happen<br />

to <strong>the</strong>m?’ From a historical perspective, leading<br />

academics (e.g. Browning 1992; Friedl<strong>and</strong>er 1998;<br />

Goldhagen 1996) suggest that <strong>the</strong> most likely<br />

consequence was that a soldier would be excused<br />

from <strong>the</strong> killing <strong>and</strong> given o<strong>the</strong>r duties. Indeed,<br />

although at <strong>the</strong> Nuremberg trials threat of death was<br />

considered as a possible line of defence for how <strong>and</strong><br />

why senior Nazi figures acted during <strong>the</strong> <strong>Holocaust</strong>,<br />

no record has ever been found that a German<br />

soldier was killed or sent to a concentration camp<br />

for refusing an order to kill Jews.<br />

However, as illustrated in Figure 6.8, most<br />

<strong>students</strong> did not share this historical underst<strong>and</strong>ing.<br />

In fact <strong>the</strong> vast majority of <strong>students</strong> incorrectly<br />

assumed that a member of <strong>the</strong> police or military<br />

would be shot for refusing an order to kill Jews.<br />

Moreover, two-thirds of <strong>students</strong> who provided this<br />

answer were at least fairly confident it was correct.<br />

By comparison only 5 per cent of <strong>students</strong> provided<br />

<strong>the</strong> most appropriate answer, ‘given ano<strong>the</strong>r duty’.<br />

<strong>What</strong> <strong>the</strong>se findings potentially reveal is that<br />

many young people hold misconceptions <strong>about</strong><br />

<strong>the</strong> <strong>Holocaust</strong> that are prevalent in public discourse<br />

<strong>about</strong> <strong>the</strong> period. Arguably, <strong>the</strong>se misunderst<strong>and</strong>ings<br />

have important consequences for how <strong>students</strong><br />

make meaning of <strong>the</strong> <strong>Holocaust</strong>. For example,<br />

a commonly held <strong>and</strong> widely articulated goal of<br />

learning <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> is that <strong>students</strong><br />

should ‘learn <strong>the</strong> lessons of <strong>the</strong> <strong>Holocaust</strong>’ by<br />

underst<strong>and</strong>ing how <strong>and</strong> why people acted in <strong>the</strong><br />

past. Fundamentally, however, <strong>the</strong>re are very different<br />

‘lessons to be learned’ if <strong>students</strong> believe that<br />

Nazi perpetrators faced a real risk to <strong>the</strong>ir lives if<br />

<strong>the</strong>y did not carry out orders from above. In recent<br />

decades historians have paid increased attention<br />

to <strong>the</strong> complex behaviours of those involved in <strong>the</strong><br />

<strong>Holocaust</strong> (Bankier 1992; Browning 1992; Cesarani<br />

2005). The findings from this research study suggest,<br />

however, that <strong>the</strong> fruits of this important historical<br />

scholarship have not been passed on to <strong>students</strong> in<br />

many English school classrooms.<br />

Fur<strong>the</strong>rmore, it was abundantly clear in all <strong>the</strong><br />

interviews with <strong>students</strong> in Years 7 to 11 that<br />

few had a clear sense of how <strong>the</strong> Nazi state was<br />

organised <strong>and</strong> controlled <strong>and</strong> what free<strong>do</strong>ms<br />

<strong>and</strong> agency ordinary Germans enjoyed. Students<br />

typically believed that <strong>the</strong> German people had little<br />

room for manoeuvre in a society controlled by fear<br />

<strong>and</strong> intimidation. However, for <strong>the</strong> most part <strong>the</strong>ir<br />

underst<strong>and</strong>ing of life under Nazi rule was both<br />

limited <strong>and</strong> <strong>do</strong>minated by a Hitler-centric view of<br />

authority. Many such limitations were also in evidence<br />

in interviews with <strong>students</strong> in Years 12 <strong>and</strong> 13.<br />

None<strong>the</strong>less, underst<strong>and</strong>ings did generally prove<br />

more developed in two fundamental ways.<br />

First, in terms of language used, <strong>the</strong> words<br />

‘dictatorship’ <strong>and</strong> ‘totalitarian’ were exclusive to older<br />

<strong>students</strong>. Moreover, unlike younger <strong>students</strong>, Year<br />

12 <strong>and</strong> 13 <strong>students</strong> were not as prone to personalise<br />

authority in terms of Hitler. In this vein, one student<br />

observed, ‘Hitler was smart in a sense because he<br />

created that platform of fear, he’s got his SS <strong>and</strong> …<br />

this whole basis of fear that kind of kept people in<br />

check’ (Damien, Year 12, LON3).<br />

The notion of <strong>the</strong>re being an apparatus in place<br />

Figure 6.8 Student responses to survey question 62, ‘If a member of <strong>the</strong> military or police refused an<br />

instruction to kill Jewish people, what <strong>do</strong> you think would be <strong>the</strong> most likely to happen to <strong>the</strong>m?’<br />

(percentage by year group)<br />

Percentage of <strong>students</strong><br />

100<br />

90<br />

80<br />

70<br />

60<br />

50<br />

40<br />

30<br />

20<br />

10<br />

Shot for refusing order<br />

Sent to<br />

concentration camp<br />

Given ano<strong>the</strong>r duty<br />

Sent to Eastern Front<br />

■ Year 7 ■ Year 8 ■ Year 9 ■ Year 10 ■ Year 11 ■ Year 12 ■ Year 13<br />

www.ioe.ac.uk/holocaust

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