What do students know and understand about the Holocaust?
What-do-students-know-and-understand-about-the-Holocaust1
What-do-students-know-and-understand-about-the-Holocaust1
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Encountering representations of <strong>the</strong> <strong>Holocaust</strong><br />
87<br />
follow-up focus-group interviews were also held.<br />
Students who had recently listened to a survivor<br />
talk were invited to explain, in <strong>the</strong>ir own terms,<br />
what <strong>the</strong> experience of meeting <strong>and</strong> listening to a<br />
<strong>Holocaust</strong> survivor meant to <strong>the</strong>m <strong>and</strong> how <strong>the</strong>y<br />
felt it had contributed to <strong>the</strong>ir underst<strong>and</strong>ing of <strong>and</strong><br />
engagement with this history.<br />
Again, one of <strong>the</strong> most regularly <strong>and</strong> promptly<br />
volunteered responses was that hearing a<br />
first-h<strong>and</strong> account delivered ‘face-to-face’ had made<br />
<strong>the</strong> <strong>Holocaust</strong> ‘seem more real’. Indeed, this was<br />
<strong>the</strong> most common, consistent <strong>and</strong> enthusiastically<br />
asserted reaction irrespective of gender <strong>and</strong><br />
year group:<br />
Yes, it is like it was his life. So if someone else tells<br />
it, it <strong>do</strong>esn’t feel like it was his life. If someone has<br />
a story, sure you can just tell it <strong>and</strong> it will still have<br />
like an impact but <strong>the</strong>n if you hear it from <strong>the</strong> person<br />
who actually is <strong>the</strong> story, <strong>the</strong>n it kind of actually<br />
makes it more real <strong>and</strong> it makes you underst<strong>and</strong><br />
more (Aasif, Year 9, YH1).<br />
…because if it’s kind of like from a textbook or a<br />
video it <strong>do</strong>esn’t really seem real to you. But <strong>the</strong>n<br />
since it’s an actual person, face-to-face, talking to<br />
you, it seems a lot more real, because <strong>the</strong>y’ve been<br />
through it <strong>and</strong> <strong>the</strong>ir presence is <strong>the</strong>re<br />
(Chloe, Year 9, SW1).<br />
Before you see someone who has gone through<br />
it, who has actually been to one of <strong>the</strong> camps, you<br />
kind of – for me anyway – I was in a bit of disbelief.<br />
Because you kind of <strong>do</strong>n’t believe it until you<br />
actually … hear a first-h<strong>and</strong> view of actually what<br />
happened <strong>the</strong>re (Dafna, Year 12, LON2).<br />
Arguably, recognising how survivor testimony<br />
made <strong>the</strong> <strong>Holocaust</strong> seem more real to <strong>the</strong>se<br />
<strong>students</strong> emphasises how ‘unreal’ <strong>the</strong> <strong>Holocaust</strong><br />
might continue to feel to o<strong>the</strong>rs who had not shared<br />
this experience. This may be especially true for those<br />
<strong>students</strong> who only encounter its history through<br />
text <strong>and</strong>/or film. Some <strong>students</strong> referred to ‘a fairytale’<br />
or ‘story-book’ like quality to this ‘pre-survivor<br />
encounter’ history:<br />
It just seems so unrealistic, that such a major event<br />
happened <strong>and</strong> occurred, I mean you wouldn’t<br />
believe it, you would think it was something out of a<br />
story book or something (Rol<strong>and</strong>, Year 12, LON1).<br />
It wasn’t a story, it was something that actually<br />
happened, because it can seem a bit like a<br />
children’s story or a fairy tale, although not a very<br />
happy one (Simon, Year 9, SW1).<br />
With <strong>the</strong> experiments that went on it seems a bit,<br />
you <strong>know</strong>, Captain America? You <strong>know</strong>, <strong>the</strong> bad<br />
one. And it is like that, because that is so unrealistic.<br />
And <strong>the</strong>y did experiments on people <strong>and</strong> sewed<br />
twins toge<strong>the</strong>r? It just <strong>do</strong>esn’t sound right<br />
(Jacob, Year 9, LON2).<br />
In <strong>the</strong> books <strong>and</strong> like all <strong>the</strong> stuff that you read <strong>about</strong><br />
<strong>the</strong> <strong>Holocaust</strong> in class it is like real but sometimes<br />
what you read is hard to believe because it is like so<br />
extreme, but <strong>the</strong>n like when you hear it from a real<br />
live person who was actually <strong>the</strong>re, it like cements<br />
it that it did actually happen <strong>and</strong> it is not just like<br />
exaggerated (Hannah, Year 9, LON2).<br />
It is important here not to take such comments<br />
out of context <strong>and</strong> consider <strong>the</strong>m as a form of<br />
denial of <strong>the</strong> historical record. Ra<strong>the</strong>r, <strong>the</strong>y can be<br />
seen to encapsulate what <strong>the</strong> philosopher Sarah<br />
Kofman, refers to as an ‘inevitable incredulity’.<br />
These comments by <strong>students</strong> also resonate with<br />
those made by Gideon Hausner. Reflecting on<br />
<strong>the</strong> Eichmann trial, at which he was <strong>the</strong> Israeli<br />
prosecutor, Hausner described <strong>the</strong> pivotal role<br />
of survivor testimony in making <strong>the</strong> o<strong>the</strong>rwise<br />
distant <strong>and</strong> ‘unbelievable’ events approachable<br />
<strong>and</strong> meaningful to an audience who had not been<br />
<strong>the</strong>re. He recalled that:<br />
It was mainly through <strong>the</strong> testimony of witnesses<br />
that <strong>the</strong> events could be reproduced in court, <strong>and</strong><br />
thus conveyed … to <strong>the</strong> world at large, in such a<br />
way that men would not recoil from <strong>the</strong> narrative<br />
as from scalding steam, <strong>and</strong> so that it would not<br />
remain <strong>the</strong> fantastic, unbelievable apparition that<br />
emerges from <strong>the</strong> Nazi <strong>do</strong>cuments (quoted in<br />
Wieviorka, 2006b: 390, emphasis added).<br />
Woven through all of <strong>the</strong> group interviews was<br />
<strong>the</strong> clear sense that <strong>students</strong> took a great deal from<br />
meeting a survivor in person <strong>and</strong> hearing from <strong>the</strong>m<br />
first h<strong>and</strong>. Many <strong>students</strong> spoke of how a face-toface<br />
encounter with a survivor made <strong>the</strong> <strong>Holocaust</strong><br />
seem less distant in time:<br />
It was also very recent, if you think <strong>about</strong> it, it only<br />
happened… like 70 years ago. You <strong>do</strong>n’t really think<br />
<strong>about</strong> it, like <strong>the</strong> lifestyle we live at <strong>the</strong> moment, you<br />
wouldn’t think that people [were] treated that badly,<br />
but it was really close, she was still like, I was still<br />
able to meet her, I felt how close it was…<br />
You wouldn’t really think that it was that close,<br />
because you read <strong>about</strong> it in history <strong>and</strong> you think,<br />
you <strong>do</strong>n’t realise that it was that recent<br />
(Deborah, Year 12, LON1).<br />
…it is important in order to say ‘never again’ we<br />
need to believe that it is possible that it could<br />
happen in a recent time <strong>and</strong> <strong>the</strong> fact that <strong>the</strong>re are<br />
www.ioe.ac.uk/holocaust