What do students know and understand about the Holocaust?
What-do-students-know-and-understand-about-the-Holocaust1
What-do-students-know-and-understand-about-the-Holocaust1
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Considerations <strong>and</strong> recommendations<br />
For all <strong>and</strong> any with an interest in <strong>the</strong> ‘future’<br />
of <strong>the</strong> <strong>Holocaust</strong>, it is paramount that both <strong>the</strong><br />
significant gaps <strong>and</strong> inaccuracies in <strong>students</strong>’<br />
<strong>know</strong>ledge of this history <strong>and</strong> <strong>the</strong> limitations of <strong>the</strong><br />
<strong>do</strong>minant, shared collective conceptions upon which<br />
<strong>the</strong>ir underst<strong>and</strong>ing is likely to draw are recognised<br />
<strong>and</strong> addressed. Doing so means confronting<br />
underlying issues within Britain’s <strong>Holocaust</strong><br />
consciousness more generally. Put simply, <strong>the</strong>re is<br />
a real need, <strong>and</strong> a pressing urgency, to go beyond<br />
sociocultural narratives that uphold common myths<br />
<strong>and</strong> misconceptions, perpetuate simplified historical<br />
narratives <strong>and</strong> unthinkingly use this most traumatic,<br />
most horrific of pasts in <strong>the</strong> service of various moral<br />
<strong>and</strong> political agendas in <strong>the</strong> present day.<br />
Herein lies a critically important role for education<br />
systems <strong>and</strong> for schools. It is a central contention<br />
of this chapter – indeed of this whole report – that<br />
educational spaces must be found or reclaimed<br />
in which it is possible to critically examine,<br />
deconstruct <strong>and</strong> challenge many of <strong>the</strong> core<br />
ideas <strong>and</strong> assumptions which underpin <strong>do</strong>minant<br />
contemporary British discourses on <strong>the</strong> <strong>Holocaust</strong>.<br />
Chapter 3 suggests that it is perhaps considered<br />
axiomatic that teaching – on any subject – should<br />
begin with, or at least ac<strong>know</strong>ledge, what <strong>students</strong><br />
already (think) <strong>the</strong>y <strong>know</strong>. It is, presumably, equally<br />
uncontentious to assume that one of <strong>the</strong> central<br />
functions of teaching is <strong>the</strong>n to help <strong>students</strong> identify<br />
any limitations in <strong>the</strong>ir own prior thinking <strong>and</strong> to build<br />
fur<strong>the</strong>r, or revise, <strong>the</strong>ir <strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing<br />
from <strong>the</strong>re.<br />
Chapter 3 <strong>and</strong> Chapter 4 both demonstrated<br />
clearly that <strong>students</strong> are exposed to <strong>the</strong> <strong>Holocaust</strong><br />
in various <strong>and</strong> multiple ways before encountering<br />
<strong>the</strong> subject in <strong>the</strong> classroom <strong>and</strong> that <strong>the</strong>ir core<br />
conception of what this history is – <strong>and</strong> what it might<br />
‘mean’ – is shaped in large part by representations<br />
<strong>and</strong> discourses that circulate outside of schools.<br />
However, it is striking, <strong>and</strong> sobering, to note that<br />
many of <strong>the</strong> most common areas of student<br />
misunderst<strong>and</strong>ing remain even among those who<br />
have been formally taught <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong><br />
within school.<br />
The study was not intended, <strong>and</strong> cannot serve,<br />
as a basis on which to judge current pedagogical<br />
practice, <strong>and</strong> our intention is emphatically not to lay<br />
blame at <strong>the</strong> feet of teachers for errors in student<br />
<strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing – not least because<br />
<strong>the</strong>y also are likely to be impacted upon by <strong>the</strong><br />
wider sociocultural frames identified by Stevick<br />
<strong>and</strong> Michaels (2013). However, this research <strong>do</strong>es<br />
suggest that <strong>the</strong> current education system <strong>do</strong>es<br />
not offer an effective or compelling challenge to<br />
<strong>the</strong> limited <strong>and</strong> – in too many important respects –<br />
inaccurate popular conceptions of <strong>the</strong> <strong>Holocaust</strong>.<br />
Indeed, <strong>the</strong>re appear to be a number of ways in<br />
which schools may unwittingly serve to reproduce<br />
<strong>the</strong>se, for example where a popular but problematic<br />
text such as The Boy in <strong>the</strong> Striped Pyjamas is used<br />
without critical commentary in a classroom context<br />
(see Chapter 4) or, at <strong>the</strong> level of policymaking,<br />
where what could <strong>and</strong> should be understood<br />
as <strong>the</strong> distinctive functions of ‘education’ <strong>and</strong><br />
‘commemoration’ are presented as though one<br />
<strong>and</strong> <strong>the</strong> same.<br />
To move beyond criticism, <strong>the</strong> rest of this<br />
chapter considers <strong>the</strong> implications of key research<br />
findings reported here <strong>and</strong> recommends appropriate<br />
actions to be taken – by teachers, by those who<br />
support teachers, by policymakers <strong>and</strong> by future<br />
researchers – so that <strong>the</strong>se might be addressed. The<br />
chapter, <strong>the</strong>refore, focuses on five key areas <strong>and</strong><br />
offers commentary <strong>and</strong> recommendations on each<br />
one. It begins by considering a central question that<br />
arguably underpins everything in this research:<br />
‘<strong>What</strong> should young people <strong>know</strong> <strong>and</strong> underst<strong>and</strong><br />
<strong>about</strong> <strong>the</strong> <strong>Holocaust</strong>?’ The ensuing discussions<br />
around specific areas of <strong>Holocaust</strong> history aim<br />
to explain why some aspects of <strong>know</strong>ledge <strong>and</strong><br />
underst<strong>and</strong>ing are especially valuable (so ‘should’<br />
be learned), <strong>and</strong> lead towards recommendations<br />
for change in planning for teaching <strong>and</strong> learning<br />
<strong>about</strong> <strong>the</strong> <strong>Holocaust</strong>.<br />
I. Teaching <strong>and</strong> learning<br />
<strong>What</strong> should young people <strong>know</strong> <strong>and</strong><br />
underst<strong>and</strong> <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong>?<br />
Given <strong>the</strong> staggering wealth of academic scholarship<br />
on this vast <strong>and</strong> complex subject it is, of course,<br />
very difficult to capture in brief <strong>and</strong> accessible ways<br />
all that is important to <strong>know</strong> <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong>.<br />
Never<strong>the</strong>less, it is reasonable to assume that<br />
secondary school <strong>students</strong> need to be able to<br />
draw on both substantive <strong>know</strong>ledge <strong>and</strong> informed<br />
conceptual underst<strong>and</strong>ings. In terms of <strong>the</strong> former,<br />
<strong>students</strong> should <strong>know</strong> something <strong>about</strong>:<br />
■■<br />
<strong>the</strong> roles of collaborating regimes, Axis allies, <strong>and</strong><br />
local populations in <strong>the</strong> perpetration of genocide<br />
■■<br />
<strong>the</strong> long history of anti-Jewish sentiment <strong>and</strong><br />
persecution, <strong>and</strong> <strong>the</strong> particularities of Nazi<br />
antisemitism<br />
■■<br />
who ‘<strong>the</strong> Jews’ were, where <strong>the</strong>y came from <strong>and</strong><br />
<strong>the</strong> nature of European Jewish experiences prior<br />
to, during <strong>and</strong> after <strong>the</strong> <strong>Holocaust</strong><br />
■■<br />
<strong>the</strong> specific policies enacted against <strong>the</strong> various<br />
victim groups targeted by Nazism <strong>and</strong> how <strong>the</strong>se<br />
related to ideology<br />
■■<br />
<strong>know</strong>ledge <strong>and</strong> responses of Britain <strong>and</strong> <strong>the</strong> Allies<br />
■■<br />
how <strong>the</strong> <strong>Holocaust</strong> ended, its legacy, significance<br />
<strong>and</strong> impact.