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What do students know and understand about the Holocaust?

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Encountering representations of <strong>the</strong> <strong>Holocaust</strong><br />

71<br />

4.<br />

Encountering representations of <strong>the</strong> <strong>Holocaust</strong> in<br />

classrooms <strong>and</strong> beyond<br />

Key questions<br />

1. <strong>What</strong> is <strong>the</strong> focus of <strong>the</strong> current chapter?<br />

2. Where <strong>do</strong> <strong>students</strong> encounter <strong>the</strong> <strong>Holocaust</strong> both within <strong>and</strong> outside school?<br />

3. <strong>What</strong> value <strong>do</strong> <strong>students</strong> place upon learning <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> in school?<br />

4. <strong>What</strong> impact <strong>do</strong>es first-h<strong>and</strong> survivor testimony have on <strong>students</strong>’ underst<strong>and</strong>ing of <strong>the</strong> <strong>Holocaust</strong>?<br />

5. <strong>What</strong> impact <strong>do</strong>es The Boy in <strong>the</strong> Striped Pyjamas have on <strong>students</strong>’ underst<strong>and</strong>ing of <strong>the</strong><br />

<strong>Holocaust</strong>?<br />

6. <strong>What</strong> <strong>do</strong> <strong>students</strong> think <strong>and</strong> feel <strong>about</strong> encountering atrocity images of <strong>the</strong> <strong>Holocaust</strong>?<br />

Key findings<br />

1. Of all <strong>the</strong> <strong>students</strong> surveyed, 28.5 per cent said <strong>the</strong>y first encountered <strong>the</strong> <strong>Holocaust</strong> in primary<br />

school. Among <strong>students</strong> in Years 10 <strong>and</strong> above, more than 85 per cent had learned, or thought<br />

<strong>the</strong>y had learned, <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> in school.<br />

2. The majority of <strong>students</strong> had positive attitudes towards learning <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong>.<br />

Over 70 per cent who had already learned <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> said <strong>the</strong>y wanted to learn more.<br />

3. There was broad consensus on <strong>the</strong> importance of <strong>the</strong> subject, with 83 per cent of <strong>students</strong> saying<br />

that all <strong>students</strong> should learn <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> at school.<br />

4. Attitudes towards learning <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> appeared broadly stable across gender, year group<br />

<strong>and</strong> religious affiliation. In contrast to regularly voiced concerns, Muslim <strong>students</strong>’ attitudes did not<br />

appear to differ significantly from those of <strong>the</strong> full cohort taking part in <strong>the</strong> research.<br />

5. Students with first-h<strong>and</strong> experience of hearing survivor testimony were overwhelmingly positive<br />

<strong>about</strong> such encounters. Many emphasised that meeting <strong>and</strong> hearing from an individual survivor<br />

helped make this history feel ‘more real’.<br />

6. The Boy in <strong>the</strong> Striped Pyjamas was <strong>the</strong> most-read book <strong>and</strong> <strong>the</strong> most-watched film <strong>about</strong> <strong>the</strong><br />

<strong>Holocaust</strong> among <strong>students</strong>. Focus-group interviews suggest that this narrative can reinforce an<br />

inaccurate perception of German ignorance of <strong>the</strong> <strong>Holocaust</strong>.<br />

7. Young people are viewing atrocity images of <strong>the</strong> <strong>Holocaust</strong> even when <strong>the</strong>y are not shown <strong>the</strong>se<br />

images in school. Students generally appeared to respond appropriately to such images <strong>and</strong><br />

described <strong>the</strong>ir value in helping <strong>the</strong>m to ‘make sense’ of <strong>the</strong> <strong>Holocaust</strong>.<br />

<strong>What</strong> is <strong>the</strong> focus of <strong>the</strong> current<br />

chapter?<br />

In a 1989 article, ‘Art <strong>and</strong> <strong>the</strong> <strong>Holocaust</strong>: Trivializing<br />

memory’, <strong>Holocaust</strong> survivor, activist <strong>and</strong> writer<br />

Elie Wiesel (1989: no pagination) reflects upon both<br />

<strong>the</strong> impossibility <strong>and</strong> <strong>the</strong> necessity of communicating<br />

<strong>the</strong> ‘monstrous meaning’ of <strong>the</strong> <strong>Holocaust</strong> beyond<br />

those who actually experienced it first-h<strong>and</strong>:<br />

The truth of Auschwitz remains hidden in its ashes.<br />

Only those who lived it in <strong>the</strong>ir flesh <strong>and</strong> in <strong>the</strong>ir<br />

minds can possibly transform <strong>the</strong>ir experience into<br />

<strong>know</strong>ledge. O<strong>the</strong>rs, despite <strong>the</strong>ir best intentions,<br />

can never <strong>do</strong> so. Such, <strong>the</strong>n, is <strong>the</strong> victory of<br />

<strong>the</strong> executioner: by raising his crimes to a level<br />

beyond <strong>the</strong> imagining <strong>and</strong> underst<strong>and</strong>ing of men,<br />

he planned to deprive his victims of any hope of<br />

sharing <strong>the</strong>ir monstrous meaning with o<strong>the</strong>rs.<br />

www.ioe.ac.uk/holocaust

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