What do students know and understand about the Holocaust?
What-do-students-know-and-understand-about-the-Holocaust1
What-do-students-know-and-understand-about-the-Holocaust1
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Encountering representations of <strong>the</strong> <strong>Holocaust</strong><br />
71<br />
4.<br />
Encountering representations of <strong>the</strong> <strong>Holocaust</strong> in<br />
classrooms <strong>and</strong> beyond<br />
Key questions<br />
1. <strong>What</strong> is <strong>the</strong> focus of <strong>the</strong> current chapter?<br />
2. Where <strong>do</strong> <strong>students</strong> encounter <strong>the</strong> <strong>Holocaust</strong> both within <strong>and</strong> outside school?<br />
3. <strong>What</strong> value <strong>do</strong> <strong>students</strong> place upon learning <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> in school?<br />
4. <strong>What</strong> impact <strong>do</strong>es first-h<strong>and</strong> survivor testimony have on <strong>students</strong>’ underst<strong>and</strong>ing of <strong>the</strong> <strong>Holocaust</strong>?<br />
5. <strong>What</strong> impact <strong>do</strong>es The Boy in <strong>the</strong> Striped Pyjamas have on <strong>students</strong>’ underst<strong>and</strong>ing of <strong>the</strong><br />
<strong>Holocaust</strong>?<br />
6. <strong>What</strong> <strong>do</strong> <strong>students</strong> think <strong>and</strong> feel <strong>about</strong> encountering atrocity images of <strong>the</strong> <strong>Holocaust</strong>?<br />
Key findings<br />
1. Of all <strong>the</strong> <strong>students</strong> surveyed, 28.5 per cent said <strong>the</strong>y first encountered <strong>the</strong> <strong>Holocaust</strong> in primary<br />
school. Among <strong>students</strong> in Years 10 <strong>and</strong> above, more than 85 per cent had learned, or thought<br />
<strong>the</strong>y had learned, <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> in school.<br />
2. The majority of <strong>students</strong> had positive attitudes towards learning <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong>.<br />
Over 70 per cent who had already learned <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> said <strong>the</strong>y wanted to learn more.<br />
3. There was broad consensus on <strong>the</strong> importance of <strong>the</strong> subject, with 83 per cent of <strong>students</strong> saying<br />
that all <strong>students</strong> should learn <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> at school.<br />
4. Attitudes towards learning <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> appeared broadly stable across gender, year group<br />
<strong>and</strong> religious affiliation. In contrast to regularly voiced concerns, Muslim <strong>students</strong>’ attitudes did not<br />
appear to differ significantly from those of <strong>the</strong> full cohort taking part in <strong>the</strong> research.<br />
5. Students with first-h<strong>and</strong> experience of hearing survivor testimony were overwhelmingly positive<br />
<strong>about</strong> such encounters. Many emphasised that meeting <strong>and</strong> hearing from an individual survivor<br />
helped make this history feel ‘more real’.<br />
6. The Boy in <strong>the</strong> Striped Pyjamas was <strong>the</strong> most-read book <strong>and</strong> <strong>the</strong> most-watched film <strong>about</strong> <strong>the</strong><br />
<strong>Holocaust</strong> among <strong>students</strong>. Focus-group interviews suggest that this narrative can reinforce an<br />
inaccurate perception of German ignorance of <strong>the</strong> <strong>Holocaust</strong>.<br />
7. Young people are viewing atrocity images of <strong>the</strong> <strong>Holocaust</strong> even when <strong>the</strong>y are not shown <strong>the</strong>se<br />
images in school. Students generally appeared to respond appropriately to such images <strong>and</strong><br />
described <strong>the</strong>ir value in helping <strong>the</strong>m to ‘make sense’ of <strong>the</strong> <strong>Holocaust</strong>.<br />
<strong>What</strong> is <strong>the</strong> focus of <strong>the</strong> current<br />
chapter?<br />
In a 1989 article, ‘Art <strong>and</strong> <strong>the</strong> <strong>Holocaust</strong>: Trivializing<br />
memory’, <strong>Holocaust</strong> survivor, activist <strong>and</strong> writer<br />
Elie Wiesel (1989: no pagination) reflects upon both<br />
<strong>the</strong> impossibility <strong>and</strong> <strong>the</strong> necessity of communicating<br />
<strong>the</strong> ‘monstrous meaning’ of <strong>the</strong> <strong>Holocaust</strong> beyond<br />
those who actually experienced it first-h<strong>and</strong>:<br />
The truth of Auschwitz remains hidden in its ashes.<br />
Only those who lived it in <strong>the</strong>ir flesh <strong>and</strong> in <strong>the</strong>ir<br />
minds can possibly transform <strong>the</strong>ir experience into<br />
<strong>know</strong>ledge. O<strong>the</strong>rs, despite <strong>the</strong>ir best intentions,<br />
can never <strong>do</strong> so. Such, <strong>the</strong>n, is <strong>the</strong> victory of<br />
<strong>the</strong> executioner: by raising his crimes to a level<br />
beyond <strong>the</strong> imagining <strong>and</strong> underst<strong>and</strong>ing of men,<br />
he planned to deprive his victims of any hope of<br />
sharing <strong>the</strong>ir monstrous meaning with o<strong>the</strong>rs.<br />
www.ioe.ac.uk/holocaust