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What do students know and understand about the Holocaust?

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Appendix 6: Multiple regression analyses<br />

Appendix 6<br />

Multiple regression analyses<br />

Multiple regression analyses were used to compare<br />

attitudes towards learning <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong><br />

among <strong>students</strong> from different religious groups <strong>and</strong><br />

after controlling for year group, vocabulary scores,<br />

gender <strong>and</strong> number of books in <strong>the</strong> home.<br />

Following <strong>the</strong> approach of Sullivan <strong>and</strong> Brown<br />

(2015), <strong>the</strong> dependent variables were treated as<br />

percentage scores in this analysis to make <strong>the</strong><br />

coefficients interpretable as percentage point<br />

differences.<br />

As shown in Table A6.2, <strong>the</strong> numbers of <strong>students</strong><br />

in each religious group varies considerably so <strong>the</strong>se<br />

results should be interpreted with caution due to very<br />

high st<strong>and</strong>ard errors.<br />

Table A6.1 indicates that Christian <strong>students</strong> <strong>and</strong><br />

Jewish <strong>students</strong> have attitudes which are significantly<br />

more positive <strong>about</strong> learning <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong><br />

compared to <strong>students</strong> with no religious affiliation.<br />

However, this equates to 1.69 percentage points for<br />

Christian <strong>students</strong> <strong>and</strong> 4.54 percentage points for<br />

Jewish <strong>students</strong>. Fur<strong>the</strong>rmore, it should be noted<br />

that Table A6.2 shows that, in <strong>the</strong> main, <strong>the</strong> variables<br />

we controlled for were also related to <strong>students</strong>’<br />

attitudes.<br />

In sum, our analysis found no evidence that<br />

Muslim <strong>students</strong> differed from <strong>the</strong> non-religious<br />

majority in <strong>the</strong>ir attitudes to learning <strong>about</strong> <strong>the</strong><br />

<strong>Holocaust</strong> once relevant potential confounders had<br />

been controlled. Indeed, vocabulary scores, number<br />

of books in <strong>the</strong> home <strong>and</strong> gender all contributed<br />

to differences in <strong>students</strong>’ attitudes. It should also<br />

be noted that o<strong>the</strong>r variables (including those not<br />

measured) will have also influenced <strong>students</strong>’<br />

attitudes.<br />

Table A6.1 The mean total score for <strong>the</strong> Attitudes towards Learning <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> scale,<br />

by religious affiliation<br />

Religious group<br />

Number of <strong>students</strong><br />

Mean total score<br />

(out of 44)<br />

St<strong>and</strong>ard<br />

deviation<br />

Mean score as<br />

a percentage α<br />

No religion 2,775 34.19 11.11 77.69<br />

Christian 2,396 35.28 11.18 80.17<br />

Buddhist 30 36.37 10.42 82.65<br />

Hindu 50 34.60 14.26 78.64<br />

Jewish 105 36.53 11.67 83.03<br />

Muslim 704 33.75 12.51 76.71<br />

Sikh 86 33.10 11.57 75.24<br />

α When conducting multiple regression analysis, <strong>the</strong> mean total scores were converted to percentages to aid interpretation.<br />

For example, a score of 34.19 out of 44 equates to 77.69 per cent.

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