What do students know and understand about the Holocaust?
What-do-students-know-and-understand-about-the-Holocaust1
What-do-students-know-and-understand-about-the-Holocaust1
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Considerations <strong>and</strong> recommendations<br />
203<br />
8.<br />
Considerations <strong>and</strong> recommendations<br />
Introduction<br />
As <strong>the</strong> opening chapter of this report emphasises,<br />
at <strong>the</strong> point of writing, representations of <strong>the</strong><br />
<strong>Holocaust</strong> proliferate within popular <strong>and</strong> political<br />
consciousness in <strong>the</strong> UK. Critically, <strong>the</strong> <strong>Holocaust</strong><br />
continues to occupy a central position in <strong>the</strong> formal<br />
National Curriculum for Engl<strong>and</strong>’s secondary schools.<br />
While <strong>the</strong> power of a single curriculum has been<br />
weakened considerably in recent years (as will be<br />
discussed below) ‘<strong>the</strong> <strong>Holocaust</strong>’ is positioned,<br />
symbolically at least, as part of <strong>the</strong> canon of valued<br />
<strong>and</strong> valuable <strong>know</strong>ledge that successive Westminster<br />
governments have judged important for <strong>the</strong> nation’s<br />
school <strong>students</strong> to acquire.<br />
In as far as it is able to demonstrate that Engl<strong>and</strong>’s<br />
secondary school <strong>students</strong> <strong>do</strong> indeed <strong>know</strong><br />
something of this history, elements of <strong>the</strong> research<br />
reported in previous chapters could be interpreted<br />
as ‘good news’. Overwhelmingly, <strong>the</strong> <strong>students</strong> who<br />
took part in this study recognised <strong>the</strong> term ‘<strong>the</strong><br />
<strong>Holocaust</strong>’, <strong>and</strong> <strong>the</strong> majority most clearly associated<br />
it with <strong>the</strong> persecution <strong>and</strong> mass murder of Jews or<br />
were at least familiar with this history. Moreover, <strong>the</strong>y<br />
appeared to place great value upon learning <strong>about</strong><br />
<strong>the</strong> <strong>Holocaust</strong> <strong>and</strong> expressed high levels of interest<br />
in engaging with <strong>the</strong> subject both inside <strong>and</strong> beyond<br />
school. This offers a strong counter to any claim that<br />
<strong>the</strong>re could be a widespread sense of over-exposure,<br />
‘fatigue’ or even resistance among <strong>students</strong> towards<br />
encountering <strong>the</strong> <strong>Holocaust</strong> in classroom contexts.<br />
On <strong>the</strong> contrary, even those <strong>students</strong> who had<br />
already learned <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> at school<br />
regularly reported that <strong>the</strong>y wanted to learn more.<br />
However, beyond <strong>the</strong>se general levels of<br />
awareness, interest <strong>and</strong> enthusiasm, <strong>the</strong> preceding<br />
chapters also <strong>do</strong>cumented several concerning<br />
gaps, confusions <strong>and</strong> significant inaccuracies in<br />
<strong>the</strong> accounts <strong>and</strong> responses that most <strong>students</strong><br />
were able to provide. There is, <strong>the</strong>refore, a crucial<br />
caveat to <strong>the</strong> ‘good news’ that <strong>students</strong> consider it<br />
important to learn <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> given that, as<br />
this research suggests, many continue to operate<br />
with significantly truncated – <strong>and</strong> in some cases<br />
inaccurate – underst<strong>and</strong>ings of <strong>the</strong> <strong>Holocaust</strong> even<br />
after <strong>the</strong>y have learned <strong>about</strong> it.<br />
In reflecting on this, it is helpful to remember <strong>the</strong><br />
words of caution sounded by Stevick <strong>and</strong> Michaels<br />
(2013: 11) earlier in this report: that while erroneous<br />
underst<strong>and</strong>ings <strong>and</strong> common misconceptions are<br />
important to <strong>do</strong>cument, ‘[l]ittle is accomplished by<br />
criticizing people, particularly <strong>students</strong>, for where<br />
<strong>the</strong>y are when that location is broadly determined<br />
by <strong>the</strong> broader culture’.<br />
For this reason, Chapter 1 attempted to characterise<br />
<strong>the</strong> wider context of <strong>Holocaust</strong> consciousness<br />
in contemporary Britain since this broader culture is<br />
likely to inform <strong>the</strong> <strong>students</strong>’ perspectives. In particular,<br />
it suggested that most <strong>do</strong>minant popular <strong>and</strong><br />
political framings placed an emphasis upon memory<br />
<strong>and</strong> commemoration <strong>and</strong> on drawing universal,<br />
present-oriented <strong>and</strong>/or redemptive ‘lessons’ to be<br />
learned in place of critical engagement with this most<br />
challenging, complex <strong>and</strong> confronting history.<br />
Employing <strong>the</strong> notion of ‘collective conceptions’,<br />
Chapter 3 offered a wide-angle overview of<br />
<strong>students</strong>’ overarching frameworks for underst<strong>and</strong>ing<br />
<strong>the</strong> <strong>Holocaust</strong>. On <strong>the</strong> basis of short, free-text<br />
descriptions volunteered by <strong>the</strong> <strong>students</strong> who<br />
completed <strong>the</strong> research survey, a clear <strong>and</strong><br />
remarkably consistent core collective conception of<br />
<strong>the</strong> <strong>Holocaust</strong> was discerned. Across all year groups,<br />
<strong>students</strong> overwhelmingly prioritised <strong>the</strong> identification<br />
of an action or series of actions (most commonly<br />
‘killing’, ‘murdering’ or ‘taking to concentration<br />
camps’) committed by named perpetrators (most<br />
commonly ‘Hitler’ <strong>and</strong>/or ‘<strong>the</strong> Nazis’) upon named<br />
victims (most commonly ‘<strong>the</strong> Jews’).<br />
Students were considerably less likely to explicitly<br />
position <strong>the</strong>se actions <strong>and</strong> agents within a specific<br />
geographical or temporal frame. Where such<br />
references were made, <strong>the</strong>y were almost invariably<br />
restricted to ‘<strong>the</strong> Second World War’ <strong>and</strong> ‘Germany’.<br />
Critically, it was noted that <strong>the</strong> emphases – <strong>and</strong><br />
related absences – most commonly reflected in<br />
<strong>students</strong>’ core conceptions were consistent with <strong>the</strong><br />
forms of contemporary <strong>Holocaust</strong> consciousness<br />
characterised in Chapter 1 <strong>and</strong>, moreover, that<br />
<strong>the</strong>y foresha<strong>do</strong>wed many of <strong>the</strong> most striking <strong>and</strong><br />
significant confusions, misunderst<strong>and</strong>ings <strong>and</strong> gaps<br />
in student <strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing that were<br />
examined in detail in <strong>the</strong> later chapters of this report.<br />
www.ioe.ac.uk/holocaust