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What do students know and understand about the Holocaust?

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Considerations <strong>and</strong> recommendations<br />

203<br />

8.<br />

Considerations <strong>and</strong> recommendations<br />

Introduction<br />

As <strong>the</strong> opening chapter of this report emphasises,<br />

at <strong>the</strong> point of writing, representations of <strong>the</strong><br />

<strong>Holocaust</strong> proliferate within popular <strong>and</strong> political<br />

consciousness in <strong>the</strong> UK. Critically, <strong>the</strong> <strong>Holocaust</strong><br />

continues to occupy a central position in <strong>the</strong> formal<br />

National Curriculum for Engl<strong>and</strong>’s secondary schools.<br />

While <strong>the</strong> power of a single curriculum has been<br />

weakened considerably in recent years (as will be<br />

discussed below) ‘<strong>the</strong> <strong>Holocaust</strong>’ is positioned,<br />

symbolically at least, as part of <strong>the</strong> canon of valued<br />

<strong>and</strong> valuable <strong>know</strong>ledge that successive Westminster<br />

governments have judged important for <strong>the</strong> nation’s<br />

school <strong>students</strong> to acquire.<br />

In as far as it is able to demonstrate that Engl<strong>and</strong>’s<br />

secondary school <strong>students</strong> <strong>do</strong> indeed <strong>know</strong><br />

something of this history, elements of <strong>the</strong> research<br />

reported in previous chapters could be interpreted<br />

as ‘good news’. Overwhelmingly, <strong>the</strong> <strong>students</strong> who<br />

took part in this study recognised <strong>the</strong> term ‘<strong>the</strong><br />

<strong>Holocaust</strong>’, <strong>and</strong> <strong>the</strong> majority most clearly associated<br />

it with <strong>the</strong> persecution <strong>and</strong> mass murder of Jews or<br />

were at least familiar with this history. Moreover, <strong>the</strong>y<br />

appeared to place great value upon learning <strong>about</strong><br />

<strong>the</strong> <strong>Holocaust</strong> <strong>and</strong> expressed high levels of interest<br />

in engaging with <strong>the</strong> subject both inside <strong>and</strong> beyond<br />

school. This offers a strong counter to any claim that<br />

<strong>the</strong>re could be a widespread sense of over-exposure,<br />

‘fatigue’ or even resistance among <strong>students</strong> towards<br />

encountering <strong>the</strong> <strong>Holocaust</strong> in classroom contexts.<br />

On <strong>the</strong> contrary, even those <strong>students</strong> who had<br />

already learned <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> at school<br />

regularly reported that <strong>the</strong>y wanted to learn more.<br />

However, beyond <strong>the</strong>se general levels of<br />

awareness, interest <strong>and</strong> enthusiasm, <strong>the</strong> preceding<br />

chapters also <strong>do</strong>cumented several concerning<br />

gaps, confusions <strong>and</strong> significant inaccuracies in<br />

<strong>the</strong> accounts <strong>and</strong> responses that most <strong>students</strong><br />

were able to provide. There is, <strong>the</strong>refore, a crucial<br />

caveat to <strong>the</strong> ‘good news’ that <strong>students</strong> consider it<br />

important to learn <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> given that, as<br />

this research suggests, many continue to operate<br />

with significantly truncated – <strong>and</strong> in some cases<br />

inaccurate – underst<strong>and</strong>ings of <strong>the</strong> <strong>Holocaust</strong> even<br />

after <strong>the</strong>y have learned <strong>about</strong> it.<br />

In reflecting on this, it is helpful to remember <strong>the</strong><br />

words of caution sounded by Stevick <strong>and</strong> Michaels<br />

(2013: 11) earlier in this report: that while erroneous<br />

underst<strong>and</strong>ings <strong>and</strong> common misconceptions are<br />

important to <strong>do</strong>cument, ‘[l]ittle is accomplished by<br />

criticizing people, particularly <strong>students</strong>, for where<br />

<strong>the</strong>y are when that location is broadly determined<br />

by <strong>the</strong> broader culture’.<br />

For this reason, Chapter 1 attempted to characterise<br />

<strong>the</strong> wider context of <strong>Holocaust</strong> consciousness<br />

in contemporary Britain since this broader culture is<br />

likely to inform <strong>the</strong> <strong>students</strong>’ perspectives. In particular,<br />

it suggested that most <strong>do</strong>minant popular <strong>and</strong><br />

political framings placed an emphasis upon memory<br />

<strong>and</strong> commemoration <strong>and</strong> on drawing universal,<br />

present-oriented <strong>and</strong>/or redemptive ‘lessons’ to be<br />

learned in place of critical engagement with this most<br />

challenging, complex <strong>and</strong> confronting history.<br />

Employing <strong>the</strong> notion of ‘collective conceptions’,<br />

Chapter 3 offered a wide-angle overview of<br />

<strong>students</strong>’ overarching frameworks for underst<strong>and</strong>ing<br />

<strong>the</strong> <strong>Holocaust</strong>. On <strong>the</strong> basis of short, free-text<br />

descriptions volunteered by <strong>the</strong> <strong>students</strong> who<br />

completed <strong>the</strong> research survey, a clear <strong>and</strong><br />

remarkably consistent core collective conception of<br />

<strong>the</strong> <strong>Holocaust</strong> was discerned. Across all year groups,<br />

<strong>students</strong> overwhelmingly prioritised <strong>the</strong> identification<br />

of an action or series of actions (most commonly<br />

‘killing’, ‘murdering’ or ‘taking to concentration<br />

camps’) committed by named perpetrators (most<br />

commonly ‘Hitler’ <strong>and</strong>/or ‘<strong>the</strong> Nazis’) upon named<br />

victims (most commonly ‘<strong>the</strong> Jews’).<br />

Students were considerably less likely to explicitly<br />

position <strong>the</strong>se actions <strong>and</strong> agents within a specific<br />

geographical or temporal frame. Where such<br />

references were made, <strong>the</strong>y were almost invariably<br />

restricted to ‘<strong>the</strong> Second World War’ <strong>and</strong> ‘Germany’.<br />

Critically, it was noted that <strong>the</strong> emphases – <strong>and</strong><br />

related absences – most commonly reflected in<br />

<strong>students</strong>’ core conceptions were consistent with <strong>the</strong><br />

forms of contemporary <strong>Holocaust</strong> consciousness<br />

characterised in Chapter 1 <strong>and</strong>, moreover, that<br />

<strong>the</strong>y foresha<strong>do</strong>wed many of <strong>the</strong> most striking <strong>and</strong><br />

significant confusions, misunderst<strong>and</strong>ings <strong>and</strong> gaps<br />

in student <strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing that were<br />

examined in detail in <strong>the</strong> later chapters of this report.<br />

www.ioe.ac.uk/holocaust

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