What do students know and understand about the Holocaust?
What-do-students-know-and-understand-about-the-Holocaust1
What-do-students-know-and-understand-about-the-Holocaust1
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
176<br />
When <strong>and</strong> where did <strong>the</strong> <strong>Holocaust</strong> take place?<br />
I can’t remember when Hitler came into power, but<br />
he started introducing laws that restricted people<br />
(Rob, Year 9, EE1).<br />
In ano<strong>the</strong>r interview Year 9 <strong>students</strong> agreed that<br />
Hitler did not order <strong>the</strong> killing of Jews as soon as<br />
he came to power. Ra<strong>the</strong>r, as <strong>the</strong> exchange below<br />
illustrates, <strong>the</strong>y reasoned that a series of measures<br />
were enacted to gradually make things worse for<br />
<strong>the</strong> Jews:<br />
John: He started to introduce <strong>the</strong> posters <strong>and</strong> <strong>the</strong>n…<br />
Georgia: He had to get people on his side first.<br />
John: Like teaching at school <strong>about</strong> <strong>the</strong> stereotypical<br />
Jewish people – how <strong>the</strong>y’re evil…<br />
Tim: They take all <strong>the</strong> jobs <strong>and</strong> everything.<br />
Harry: He slowly introduced … He <strong>do</strong>esn’t want<br />
everyone to <strong>know</strong> suddenly. He wants to tell <strong>the</strong>m in a<br />
way where <strong>the</strong>y think he’s not trying to tell <strong>the</strong>m but this<br />
happens to be where <strong>the</strong>y go, so…<br />
Interviewer: So it’s a gradual process.<br />
All: Yeah (Year 9, EE1).<br />
However, as can be seen, a feature of <strong>the</strong><br />
interviews was <strong>the</strong> imprecise nature of <strong>the</strong> historical<br />
<strong>know</strong>ledge <strong>students</strong> used to make sense of this<br />
period. The interview dialogue below with a group<br />
of Year 9 <strong>students</strong> represented a rare, albeit limited,<br />
incidence in which <strong>students</strong> attempted to offer some<br />
factual or contextual <strong>know</strong>ledge focused on <strong>the</strong> Nazi<br />
treatment of Jews during <strong>the</strong> 1930s:<br />
Interviewer: Were <strong>the</strong>re key events? I think you<br />
mentioned <strong>the</strong> Night of Broken Glass, didn’t you? Were<br />
<strong>the</strong>re o<strong>the</strong>r important events?<br />
Fahima: The boycott.<br />
Leah: The Nuremburg Law thing where <strong>the</strong>re were laws<br />
that Aryans can’t marry Jews.<br />
Aayliyah: That was in 1938.<br />
Leah: Yeah that was a turning point I would say.<br />
Interviewer: Why was that important <strong>do</strong> you think?<br />
Leah: It…<br />
Aayliyah: <strong>What</strong>, that Aryans can’t marry Jews?<br />
Leah: Yeah that Aryans can’t marry Jews.<br />
Aayliyah: It told <strong>the</strong> people of Germany that Judaism<br />
is wrong, so it kind of like it gave <strong>the</strong>m that idea <strong>and</strong><br />
excluded <strong>the</strong>m, yeah, from <strong>the</strong> rest of…<br />
Interviewer: So we have got <strong>the</strong> Nuremburg Laws as<br />
being an important kind of date or event. The Night of<br />
Broken Glass, why was that important <strong>do</strong> you think?<br />
All: [No answer]<br />
Interviewer: Or what actually took place on that event?<br />
Leah: Burning <strong>the</strong> synagogues.<br />
Aayliyah: Like <strong>the</strong>ir businesses were – shops <strong>and</strong><br />
things were burnt.<br />
Interviewer: Okay.<br />
Holly: Yeah, <strong>and</strong> <strong>the</strong>n I think afterwards people weren’t<br />
allowed to shop in Jewish shops any more.<br />
Leah: I think it showed that <strong>the</strong> German population<br />
did have a hatred of <strong>the</strong> Jews because I <strong>do</strong>n’t think<br />
directly <strong>the</strong> army came <strong>and</strong> started killing Jews, it was<br />
<strong>the</strong> people of Germany that chose to engage <strong>and</strong> join<br />
in with things.<br />
Interviewer: So we have got Nuremburg Laws, we<br />
have got <strong>the</strong> Night of Broken Glass, are <strong>the</strong>re any o<strong>the</strong>r<br />
particularly important events that…?<br />
Leah: Is <strong>the</strong> Jewish star one, <strong>the</strong> one where <strong>the</strong> Jews<br />
had to start wearing <strong>the</strong> Star of David to be identified<br />
<strong>and</strong> how <strong>the</strong>y said, ‘Oh Jews <strong>do</strong>n’t sit on this bench.’<br />
(Year 10, LON5).<br />
The significant feature of this interview exchange<br />
is that it was not typical of o<strong>the</strong>r interviews with<br />
<strong>students</strong> in Years 7 to 11. In this example, <strong>students</strong><br />
are attempting to draw on <strong>and</strong> organise <strong>the</strong>ir<br />
historical <strong>know</strong>ledge to make sense of <strong>the</strong> period.<br />
But, even here, <strong>the</strong> details are often sketchy (e.g.<br />
in reference to <strong>the</strong> implementation of <strong>the</strong> order for<br />
Jews to wear <strong>the</strong> Star of David) <strong>and</strong>/or inaccurate<br />
(e.g. reference to <strong>the</strong> Nuremberg Laws which were<br />
enacted in 1935, not 1938).<br />
The lack of reference to specific Nazi policies<br />
or acts against <strong>the</strong> Jews is very illuminating. For<br />
example, across all interviews with <strong>students</strong> in Years<br />
7 to 11, <strong>the</strong> April 1933 Boycott – an event which<br />
revealed much <strong>about</strong> <strong>the</strong> regime’s approach to anti-<br />
Jewish policy at <strong>the</strong> time (Koonz 2003: 41; Evans<br />
2006: 382–3) – was cited by only one student, while<br />
Kristallnacht (<strong>the</strong> so-called ‘Night of Broken Glass’)<br />
– which is widely regarded by scholars as a ‘major<br />
turning point’ in <strong>the</strong> history of ‘pre-war anti-Jewish<br />
persecutions’ (Friedländer 1997: 270) – was referred<br />
to by only two <strong>students</strong>. This finding fur<strong>the</strong>r related<br />
to <strong>the</strong> survey question that asked <strong>students</strong> to identify<br />
words related to <strong>the</strong> <strong>Holocaust</strong>. Here, only 36.1 per<br />
cent associated Kristallnacht with <strong>the</strong> <strong>Holocaust</strong><br />
(63.9 per cent did not associate it or did not <strong>know</strong><br />
if it was an associated term).<br />
Students’ general lack of specific historical<br />
<strong>know</strong>ledge unquestionably hindered <strong>the</strong>ir ability<br />
to distinguish between critical periods in <strong>the</strong><br />
development of <strong>the</strong> <strong>Holocaust</strong>. For example, it<br />
was evident that <strong>students</strong> had not considered<br />
that between 1933 <strong>and</strong> 1939 Nazi persecution<br />
was confined to German (<strong>and</strong> <strong>the</strong>n Austrian <strong>and</strong><br />
Sudeten) Jews. Few appeared to appreciate that,<br />
with <strong>the</strong> outbreak of war in September 1939, new<br />
<strong>and</strong> extensive Jewish populations increasingly came<br />
under <strong>the</strong> control of <strong>the</strong> Reich <strong>and</strong> <strong>the</strong> development<br />
of continent-wide antisemitic persecution began on<br />
an unprecedented scale.<br />
In contrast to younger <strong>students</strong>, some in Years 12<br />
<strong>and</strong> 13 were more able to offer both precise historical<br />
detail on how events developed over time <strong>and</strong><br />
more robust causal explanations. While <strong>the</strong> survey