What do students know and understand about the Holocaust?
What-do-students-know-and-understand-about-the-Holocaust1
What-do-students-know-and-understand-about-the-Holocaust1
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Executive summary<br />
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Many <strong>students</strong> reasoned that o<strong>the</strong>r groups also<br />
were victims of <strong>the</strong> <strong>Holocaust</strong> – in particular <strong>the</strong>se<br />
included homosexuals, disabled people, <strong>and</strong><br />
Roma <strong>and</strong> Sinti (Gypsies). However, <strong>the</strong> vast<br />
majority were unfamiliar with any of <strong>the</strong> specific<br />
policies enacted against each group.<br />
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Typically, <strong>students</strong> assumed all Nazi victims<br />
were targeted <strong>and</strong> treated in similar ways, <strong>and</strong><br />
chiefly because <strong>the</strong>y were ‘different’. Students’<br />
explanations of difference took many forms but<br />
often included religious intolerance <strong>and</strong> reference<br />
to victims not being part of a ‘master race’.<br />
Perpetrators <strong>and</strong> responsibility<br />
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More than half (56.1 per cent) of younger <strong>students</strong><br />
(Years 7 to 9) appeared to believe <strong>the</strong> <strong>Holocaust</strong><br />
was solely attributable to A<strong>do</strong>lf Hitler. With age,<br />
<strong>students</strong> increasingly appreciated that <strong>the</strong> Nazis<br />
played a significant role in <strong>the</strong> <strong>Holocaust</strong>; however,<br />
most <strong>students</strong> saw <strong>the</strong> Nazis as an elite group<br />
loyal to Hitler ra<strong>the</strong>r than a political party that<br />
enjoyed significant, broad-based support across<br />
all sectors of <strong>the</strong> German population.<br />
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Only a small number of <strong>students</strong> (fewer than<br />
10 per cent) suggested that <strong>the</strong> German<br />
people were complicit in, or responsible for,<br />
<strong>the</strong> persecution <strong>and</strong> mass murder of Jews<br />
<strong>and</strong> o<strong>the</strong>r victims groups.<br />
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Very few <strong>students</strong> appeared to <strong>know</strong> <strong>about</strong> <strong>the</strong><br />
role played in <strong>the</strong> <strong>Holocaust</strong> by collaborating<br />
regimes (such as <strong>the</strong> Vichy government),<br />
Axis allies or local populations across Europe.<br />
Chronology <strong>and</strong> geography<br />
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50.7 per cent of <strong>students</strong> that completed <strong>the</strong><br />
survey incorrectly believed that <strong>the</strong> largest number<br />
of Jews murdered during <strong>the</strong> <strong>Holocaust</strong> came<br />
from Germany <strong>and</strong> 54.9 per cent thought that<br />
mass murder took place in Germany, not Pol<strong>and</strong>.<br />
For many <strong>students</strong> <strong>the</strong> <strong>Holocaust</strong> was seen<br />
through a distinctively Hitler-centric <strong>and</strong><br />
German-centric lens.<br />
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Many <strong>students</strong> did not have a secure or confident<br />
chronological underst<strong>and</strong>ing of <strong>the</strong> <strong>Holocaust</strong>.<br />
For example, only 7.4 per cent of <strong>students</strong><br />
correctly understood that <strong>the</strong> German invasion of<br />
<strong>the</strong> Soviet Union in June 1941 was <strong>the</strong> event that<br />
primarily triggered <strong>the</strong> ‘organised mass killing of<br />
Jews’, with 40.2 per cent of <strong>students</strong> incorrectly<br />
believing that mass killing began immediately after<br />
Hitler’s appointment as Chancellor in January 1933.<br />
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Most <strong>students</strong> had limited underst<strong>and</strong>ing of <strong>the</strong><br />
<strong>Holocaust</strong> <strong>and</strong> its relationship to <strong>the</strong> Second<br />
World War. Only 24.3 per cent recognised <strong>the</strong><br />
term Einsatzgruppen, <strong>and</strong> <strong>know</strong>ledge of mass<br />
killing in Eastern Europe during <strong>the</strong> war was also<br />
very limited.<br />
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Most <strong>students</strong> (71.0 per cent) recognised that<br />
Auschwitz was explicitly connected to <strong>the</strong><br />
<strong>Holocaust</strong>, however very few <strong>students</strong> associated<br />
camps like Treblinka (14.9 per cent) <strong>and</strong><br />
Bergen-Belsen (15.2 per cent) with it.<br />
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Many <strong>students</strong> were uncertain <strong>about</strong> how <strong>and</strong><br />
why <strong>the</strong> <strong>Holocaust</strong> ended <strong>and</strong> only 46.1 per cent<br />
correctly knew that <strong>the</strong> end of <strong>the</strong> <strong>Holocaust</strong><br />
came as a result of <strong>the</strong> Allied liberation of l<strong>and</strong>s<br />
occupied by <strong>the</strong> German army.<br />
Britain <strong>and</strong> <strong>the</strong> <strong>Holocaust</strong><br />
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Students typically had a very limited <strong>and</strong> often<br />
erroneous underst<strong>and</strong>ing of Britain’s role during<br />
<strong>the</strong> <strong>Holocaust</strong>, with 34.4 per cent incorrectly<br />
believing that <strong>the</strong> <strong>Holocaust</strong> triggered Britain’s<br />
entry into war. A fur<strong>the</strong>r 17.6 per cent of <strong>students</strong><br />
appeared to believe <strong>the</strong> British drew up rescue<br />
plans to save <strong>the</strong> Jews, while 23.8 per cent<br />
thought <strong>the</strong> British did not <strong>know</strong> <strong>about</strong> mass<br />
killing until <strong>the</strong> end of <strong>the</strong> war.<br />
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Collectively, <strong>students</strong>’ core conceptions of <strong>the</strong><br />
<strong>Holocaust</strong> appeared to closely reflect <strong>the</strong> wider<br />
cultural <strong>and</strong> political representations of <strong>the</strong><br />
<strong>Holocaust</strong> which proliferate within contemporary<br />
British society. It is notable <strong>the</strong>refore, that <strong>the</strong><br />
historically inaccurate, The Boy in <strong>the</strong> Striped<br />
Pyjamas is, by a large margin, <strong>the</strong> most read<br />
book <strong>and</strong> <strong>the</strong> most watched film (84.4 per cent<br />
of those <strong>students</strong> who said <strong>the</strong>y had seen a film<br />
<strong>about</strong> <strong>the</strong> <strong>Holocaust</strong>).<br />
Challenges <strong>and</strong> issues<br />
The authors of this study <strong>do</strong> not interpret or present<br />
<strong>the</strong>se findings primarily as a criticism of <strong>students</strong> nor<br />
<strong>the</strong>ir teachers. On <strong>the</strong> contrary, it is argued here that<br />
such limitations in <strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing are<br />
in part a consequence of <strong>the</strong> problematic manner in<br />
which <strong>the</strong> <strong>Holocaust</strong> is often popularly <strong>and</strong> politically<br />
framed. They may also derive from <strong>the</strong> complex<br />
challenges of teaching <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> <strong>and</strong> from<br />
a common over-emphasis on a simplistic ‘lessons<br />
from’ approach. The results of this report, coupled<br />
with <strong>the</strong> findings from <strong>the</strong> Centre’s 2009 study of<br />
teaching practice (Pettigrew et al. 2009) – which itself<br />
drew on responses from more than 2,000 teachers –<br />
suggest that <strong>the</strong> <strong>Holocaust</strong> is a difficult <strong>and</strong> emotive<br />
subject to teach. Accordingly, teachers need