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What do students know and understand about the Holocaust?

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2<br />

Executive summary<br />

■■<br />

Many <strong>students</strong> reasoned that o<strong>the</strong>r groups also<br />

were victims of <strong>the</strong> <strong>Holocaust</strong> – in particular <strong>the</strong>se<br />

included homosexuals, disabled people, <strong>and</strong><br />

Roma <strong>and</strong> Sinti (Gypsies). However, <strong>the</strong> vast<br />

majority were unfamiliar with any of <strong>the</strong> specific<br />

policies enacted against each group.<br />

■■<br />

Typically, <strong>students</strong> assumed all Nazi victims<br />

were targeted <strong>and</strong> treated in similar ways, <strong>and</strong><br />

chiefly because <strong>the</strong>y were ‘different’. Students’<br />

explanations of difference took many forms but<br />

often included religious intolerance <strong>and</strong> reference<br />

to victims not being part of a ‘master race’.<br />

Perpetrators <strong>and</strong> responsibility<br />

■■<br />

More than half (56.1 per cent) of younger <strong>students</strong><br />

(Years 7 to 9) appeared to believe <strong>the</strong> <strong>Holocaust</strong><br />

was solely attributable to A<strong>do</strong>lf Hitler. With age,<br />

<strong>students</strong> increasingly appreciated that <strong>the</strong> Nazis<br />

played a significant role in <strong>the</strong> <strong>Holocaust</strong>; however,<br />

most <strong>students</strong> saw <strong>the</strong> Nazis as an elite group<br />

loyal to Hitler ra<strong>the</strong>r than a political party that<br />

enjoyed significant, broad-based support across<br />

all sectors of <strong>the</strong> German population.<br />

■■<br />

Only a small number of <strong>students</strong> (fewer than<br />

10 per cent) suggested that <strong>the</strong> German<br />

people were complicit in, or responsible for,<br />

<strong>the</strong> persecution <strong>and</strong> mass murder of Jews<br />

<strong>and</strong> o<strong>the</strong>r victims groups.<br />

■■<br />

Very few <strong>students</strong> appeared to <strong>know</strong> <strong>about</strong> <strong>the</strong><br />

role played in <strong>the</strong> <strong>Holocaust</strong> by collaborating<br />

regimes (such as <strong>the</strong> Vichy government),<br />

Axis allies or local populations across Europe.​<br />

Chronology <strong>and</strong> geography<br />

■■<br />

50.7 per cent of <strong>students</strong> that completed <strong>the</strong><br />

survey incorrectly believed that <strong>the</strong> largest number<br />

of Jews murdered during <strong>the</strong> <strong>Holocaust</strong> came<br />

from Germany <strong>and</strong> 54.9 per cent thought that<br />

mass murder took place in Germany, not Pol<strong>and</strong>.<br />

For many <strong>students</strong> <strong>the</strong> <strong>Holocaust</strong> was seen<br />

through a distinctively Hitler-centric <strong>and</strong><br />

German-centric lens.<br />

■■<br />

Many <strong>students</strong> did not have a secure or confident<br />

chronological underst<strong>and</strong>ing of <strong>the</strong> <strong>Holocaust</strong>.<br />

For example, only 7.4 per cent of <strong>students</strong><br />

correctly understood that <strong>the</strong> German invasion of<br />

<strong>the</strong> Soviet Union in June 1941 was <strong>the</strong> event that<br />

primarily triggered <strong>the</strong> ‘organised mass killing of<br />

Jews’, with 40.2 per cent of <strong>students</strong> incorrectly<br />

believing that mass killing began immediately after<br />

Hitler’s appointment as Chancellor in January 1933.<br />

■■<br />

Most <strong>students</strong> had limited underst<strong>and</strong>ing of <strong>the</strong><br />

<strong>Holocaust</strong> <strong>and</strong> its relationship to <strong>the</strong> Second<br />

World War. Only 24.3 per cent recognised <strong>the</strong><br />

term Einsatzgruppen, <strong>and</strong> <strong>know</strong>ledge of mass<br />

killing in Eastern Europe during <strong>the</strong> war was also<br />

very limited.<br />

■■<br />

Most <strong>students</strong> (71.0 per cent) recognised that<br />

Auschwitz was explicitly connected to <strong>the</strong><br />

<strong>Holocaust</strong>, however very few <strong>students</strong> associated<br />

camps like Treblinka (14.9 per cent) <strong>and</strong><br />

Bergen-Belsen (15.2 per cent) with it.<br />

■■<br />

Many <strong>students</strong> were uncertain <strong>about</strong> how <strong>and</strong><br />

why <strong>the</strong> <strong>Holocaust</strong> ended <strong>and</strong> only 46.1 per cent<br />

correctly knew that <strong>the</strong> end of <strong>the</strong> <strong>Holocaust</strong><br />

came as a result of <strong>the</strong> Allied liberation of l<strong>and</strong>s<br />

occupied by <strong>the</strong> German army.<br />

Britain <strong>and</strong> <strong>the</strong> <strong>Holocaust</strong><br />

■■<br />

Students typically had a very limited <strong>and</strong> often<br />

erroneous underst<strong>and</strong>ing of Britain’s role during<br />

<strong>the</strong> <strong>Holocaust</strong>, with 34.4 per cent incorrectly<br />

believing that <strong>the</strong> <strong>Holocaust</strong> triggered Britain’s<br />

entry into war. A fur<strong>the</strong>r 17.6 per cent of <strong>students</strong><br />

appeared to believe <strong>the</strong> British drew up rescue<br />

plans to save <strong>the</strong> Jews, while 23.8 per cent<br />

thought <strong>the</strong> British did not <strong>know</strong> <strong>about</strong> mass<br />

killing until <strong>the</strong> end of <strong>the</strong> war.<br />

■■<br />

Collectively, <strong>students</strong>’ core conceptions of <strong>the</strong><br />

<strong>Holocaust</strong> appeared to closely reflect <strong>the</strong> wider<br />

cultural <strong>and</strong> political representations of <strong>the</strong><br />

<strong>Holocaust</strong> which proliferate within contemporary<br />

British society. It is notable <strong>the</strong>refore, that <strong>the</strong><br />

historically inaccurate, The Boy in <strong>the</strong> Striped<br />

Pyjamas is, by a large margin, <strong>the</strong> most read<br />

book <strong>and</strong> <strong>the</strong> most watched film (84.4 per cent<br />

of those <strong>students</strong> who said <strong>the</strong>y had seen a film<br />

<strong>about</strong> <strong>the</strong> <strong>Holocaust</strong>).<br />

Challenges <strong>and</strong> issues<br />

The authors of this study <strong>do</strong> not interpret or present<br />

<strong>the</strong>se findings primarily as a criticism of <strong>students</strong> nor<br />

<strong>the</strong>ir teachers. On <strong>the</strong> contrary, it is argued here that<br />

such limitations in <strong>know</strong>ledge <strong>and</strong> underst<strong>and</strong>ing are<br />

in part a consequence of <strong>the</strong> problematic manner in<br />

which <strong>the</strong> <strong>Holocaust</strong> is often popularly <strong>and</strong> politically<br />

framed. They may also derive from <strong>the</strong> complex<br />

challenges of teaching <strong>about</strong> <strong>the</strong> <strong>Holocaust</strong> <strong>and</strong> from<br />

a common over-emphasis on a simplistic ‘lessons<br />

from’ approach. The results of this report, coupled<br />

with <strong>the</strong> findings from <strong>the</strong> Centre’s 2009 study of<br />

teaching practice (Pettigrew et al. 2009) – which itself<br />

drew on responses from more than 2,000 teachers –<br />

suggest that <strong>the</strong> <strong>Holocaust</strong> is a difficult <strong>and</strong> emotive<br />

subject to teach. Accordingly, teachers need

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