What do students know and understand about the Holocaust?
What-do-students-know-and-understand-about-the-Holocaust1
What-do-students-know-and-understand-about-the-Holocaust1
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Who were <strong>the</strong> perpetrators <strong>and</strong> who was responsible?<br />
147<br />
11). Where such readings were commonplace in<br />
<strong>the</strong> immediate decades after 1945, research as<br />
long ago as <strong>the</strong> late 1960s began to debunk this<br />
perception <strong>and</strong> gave rise to ‘<strong>the</strong> notion of polycratic<br />
rule – a multidimensional power-structure, in which<br />
Hitler’s own authority was only one element (if a very<br />
important one)’ (Kershaw 2000: 74). Yet while some<br />
<strong>students</strong> un<strong>do</strong>ubtedly did hold dear <strong>the</strong> idea of Hitler<br />
directing events, as suggested in Chapter 3, <strong>the</strong>re<br />
were occasions when individuals would recognise<br />
<strong>the</strong> flaws in this interpretation.<br />
This became apparent when, in conversation,<br />
<strong>students</strong> were asked whe<strong>the</strong>r or not Hitler had<br />
actually killed anyone himself. Students (of all ages)<br />
were acutely aware that Hitler could not have carried<br />
out <strong>the</strong> persecution or mass killings by himself, as <strong>the</strong><br />
exchange below illustrates:<br />
Interviewer: Could Hitler have <strong>do</strong>ne it [killed Jews in<br />
mass numbers] by himself?<br />
Anthony: No.<br />
Lara: No.<br />
Jess: No.<br />
Lara: He needed an army behind him.<br />
Anthony: Yeah, he needed people to support him<br />
(Year 9, SE1).<br />
When asked to explain this issue fur<strong>the</strong>r, <strong>students</strong><br />
across all <strong>the</strong> interview groups variously commented:<br />
‘he got o<strong>the</strong>r people to kill <strong>the</strong>m’ (Michael, Year 8,<br />
NE1); ‘he was <strong>the</strong> leader … he just told <strong>the</strong>m <strong>and</strong><br />
<strong>the</strong>y did it’ (Scott, Year 8, NE1); ‘he controlled it –<br />
he had <strong>the</strong> power to open <strong>the</strong> camps but not kill <strong>the</strong><br />
people so he employed people to <strong>do</strong> that’ (Elliot,<br />
Year 9, EE1).<br />
Where some simply refuted <strong>the</strong> idea, o<strong>the</strong>rs were<br />
more assertive that he was not a ‘h<strong>and</strong>s-on’ killer: ‘I<br />
<strong>do</strong>n’t think he touched blood’, remarked one student<br />
(Kristy, Year 9, LON6); ‘he didn’t get his h<strong>and</strong>s dirty’,<br />
said ano<strong>the</strong>r (Annie, Year 10, NE1).<br />
Comments like <strong>the</strong>se were not confined to those<br />
sites where mass atrocity occurred. Many <strong>students</strong><br />
emphasised Hitler’s involvement from <strong>the</strong> very<br />
beginning: ‘He started it off’ (Nick, Year 9, EE1),<br />
<strong>and</strong> ‘it started around when Hitler came to power’<br />
(Am<strong>and</strong>a, Year 9, LON6) were sentiments expressed<br />
on more than one occasion. Where sometimes <strong>the</strong><br />
‘it’ in question was quite clearly killing, at o<strong>the</strong>r times<br />
this referred not to murder but to persecution, as<br />
with <strong>the</strong> student who explained, ‘I can’t remember<br />
when Hitler came into power, but he started making<br />
restrictive laws for <strong>the</strong> first couple of years, <strong>the</strong>n<br />
set up camps where he sent people’ (Nick, Year 9,<br />
EE1). For o<strong>the</strong>r <strong>students</strong>, it was clear that learning<br />
<strong>about</strong> certain restrictions had made a particular<br />
impression on <strong>the</strong>m; this was clearly evident in <strong>the</strong><br />
following exchange between Year 10 (NE1) <strong>students</strong><br />
(emphases added):<br />
Samantha: And he liked stopped Jewish people from<br />
being able to go certain places, like <strong>the</strong> cinema or like<br />
certain schools, <strong>the</strong>y weren’t allowed to go to <strong>and</strong> stuff,<br />
because he stopped <strong>the</strong>m.<br />
Interviewer: How did he stop <strong>the</strong>m?<br />
Samantha: He made laws, yeah he made like laws.<br />
Tom: Separate schools <strong>and</strong> buses. Well not buses, but<br />
like…<br />
Samantha: It was like apar<strong>the</strong>id. Like <strong>the</strong>y made Jewish<br />
people sit at <strong>the</strong> back or away from everyone else.<br />
Like that was earlier on before <strong>the</strong> actual <strong>Holocaust</strong><br />
had started. Because that is what I learned from Anne<br />
Frank’s diary.<br />
Interviewer: <strong>What</strong> <strong>do</strong> you think … Why pass <strong>the</strong>se<br />
laws? <strong>What</strong> was <strong>the</strong> purpose?<br />
Samantha: He was trying to get rid of all <strong>the</strong> Jewish…<br />
Tom: He didn’t really, at <strong>the</strong> time I think, have <strong>the</strong> power<br />
or conviction to actually deal with <strong>the</strong>m like in <strong>the</strong> way<br />
he wanted to.<br />
Samantha: And he blamed <strong>the</strong>m for <strong>the</strong> First World<br />
War, like called <strong>the</strong>m backstabbers <strong>and</strong> it was like <strong>the</strong>ir<br />
fault for <strong>the</strong> First World War so…<br />
Annie: Didn’t he want <strong>the</strong> Jews to give, like didn’t he<br />
want to take everything <strong>the</strong> Jews had off <strong>the</strong>m, because<br />
<strong>the</strong> Jews were <strong>the</strong> type of people who had <strong>the</strong> most<br />
money because <strong>the</strong>y had <strong>the</strong> education <strong>and</strong> he wanted<br />
to kill <strong>the</strong>m off so <strong>the</strong>re was more money for people that<br />
he wanted…<br />
Daniel: …<strong>the</strong> German People.<br />
This interview exchange is interesting on many<br />
levels. First, <strong>students</strong>’ repeated reference to ‘he’<br />
demonstrated an explicit focus on Hitler <strong>and</strong> his<br />
actions as central to events. Indeed, in keeping with<br />
findings in Chapter 3, Hitler appeared to act as <strong>the</strong><br />
‘personification’ of <strong>the</strong> <strong>Holocaust</strong> for <strong>the</strong>se (<strong>and</strong><br />
o<strong>the</strong>r) <strong>students</strong>. Second, <strong>the</strong> dialogue suggested <strong>the</strong><br />
<strong>students</strong> appreciated that Hitler’s primary method<br />
of securing his aims at this time was through<br />
legislation (passing laws) <strong>and</strong> not directly through<br />
killing. Third, it is striking that while <strong>the</strong> exchange<br />
invests Hitler with considerable power <strong>and</strong> influence,<br />
<strong>the</strong>re is simultaneously an undercurrent of him not<br />
being able to carry out his wishes <strong>and</strong> ‘deal with<br />
<strong>the</strong>m like in <strong>the</strong> way he wanted to’. In o<strong>the</strong>r words,<br />
this dialogue revealed that although some of <strong>the</strong><br />
underst<strong>and</strong>ing is limited, <strong>the</strong>re is some attempt at<br />
explanation <strong>and</strong> some recognition that Hitler’s power<br />
was not absolute.<br />
www.ioe.ac.uk/holocaust