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What do students know and understand about the Holocaust?

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Who were <strong>the</strong> perpetrators <strong>and</strong> who was responsible?<br />

147<br />

11). Where such readings were commonplace in<br />

<strong>the</strong> immediate decades after 1945, research as<br />

long ago as <strong>the</strong> late 1960s began to debunk this<br />

perception <strong>and</strong> gave rise to ‘<strong>the</strong> notion of polycratic<br />

rule – a multidimensional power-structure, in which<br />

Hitler’s own authority was only one element (if a very<br />

important one)’ (Kershaw 2000: 74). Yet while some<br />

<strong>students</strong> un<strong>do</strong>ubtedly did hold dear <strong>the</strong> idea of Hitler<br />

directing events, as suggested in Chapter 3, <strong>the</strong>re<br />

were occasions when individuals would recognise<br />

<strong>the</strong> flaws in this interpretation.<br />

This became apparent when, in conversation,<br />

<strong>students</strong> were asked whe<strong>the</strong>r or not Hitler had<br />

actually killed anyone himself. Students (of all ages)<br />

were acutely aware that Hitler could not have carried<br />

out <strong>the</strong> persecution or mass killings by himself, as <strong>the</strong><br />

exchange below illustrates:<br />

Interviewer: Could Hitler have <strong>do</strong>ne it [killed Jews in<br />

mass numbers] by himself?<br />

Anthony: No.<br />

Lara: No.<br />

Jess: No.<br />

Lara: He needed an army behind him.<br />

Anthony: Yeah, he needed people to support him<br />

(Year 9, SE1).<br />

When asked to explain this issue fur<strong>the</strong>r, <strong>students</strong><br />

across all <strong>the</strong> interview groups variously commented:<br />

‘he got o<strong>the</strong>r people to kill <strong>the</strong>m’ (Michael, Year 8,<br />

NE1); ‘he was <strong>the</strong> leader … he just told <strong>the</strong>m <strong>and</strong><br />

<strong>the</strong>y did it’ (Scott, Year 8, NE1); ‘he controlled it –<br />

he had <strong>the</strong> power to open <strong>the</strong> camps but not kill <strong>the</strong><br />

people so he employed people to <strong>do</strong> that’ (Elliot,<br />

Year 9, EE1).<br />

Where some simply refuted <strong>the</strong> idea, o<strong>the</strong>rs were<br />

more assertive that he was not a ‘h<strong>and</strong>s-on’ killer: ‘I<br />

<strong>do</strong>n’t think he touched blood’, remarked one student<br />

(Kristy, Year 9, LON6); ‘he didn’t get his h<strong>and</strong>s dirty’,<br />

said ano<strong>the</strong>r (Annie, Year 10, NE1).<br />

Comments like <strong>the</strong>se were not confined to those<br />

sites where mass atrocity occurred. Many <strong>students</strong><br />

emphasised Hitler’s involvement from <strong>the</strong> very<br />

beginning: ‘He started it off’ (Nick, Year 9, EE1),<br />

<strong>and</strong> ‘it started around when Hitler came to power’<br />

(Am<strong>and</strong>a, Year 9, LON6) were sentiments expressed<br />

on more than one occasion. Where sometimes <strong>the</strong><br />

‘it’ in question was quite clearly killing, at o<strong>the</strong>r times<br />

this referred not to murder but to persecution, as<br />

with <strong>the</strong> student who explained, ‘I can’t remember<br />

when Hitler came into power, but he started making<br />

restrictive laws for <strong>the</strong> first couple of years, <strong>the</strong>n<br />

set up camps where he sent people’ (Nick, Year 9,<br />

EE1). For o<strong>the</strong>r <strong>students</strong>, it was clear that learning<br />

<strong>about</strong> certain restrictions had made a particular<br />

impression on <strong>the</strong>m; this was clearly evident in <strong>the</strong><br />

following exchange between Year 10 (NE1) <strong>students</strong><br />

(emphases added):<br />

Samantha: And he liked stopped Jewish people from<br />

being able to go certain places, like <strong>the</strong> cinema or like<br />

certain schools, <strong>the</strong>y weren’t allowed to go to <strong>and</strong> stuff,<br />

because he stopped <strong>the</strong>m.<br />

Interviewer: How did he stop <strong>the</strong>m?<br />

Samantha: He made laws, yeah he made like laws.<br />

Tom: Separate schools <strong>and</strong> buses. Well not buses, but<br />

like…<br />

Samantha: It was like apar<strong>the</strong>id. Like <strong>the</strong>y made Jewish<br />

people sit at <strong>the</strong> back or away from everyone else.<br />

Like that was earlier on before <strong>the</strong> actual <strong>Holocaust</strong><br />

had started. Because that is what I learned from Anne<br />

Frank’s diary.<br />

Interviewer: <strong>What</strong> <strong>do</strong> you think … Why pass <strong>the</strong>se<br />

laws? <strong>What</strong> was <strong>the</strong> purpose?<br />

Samantha: He was trying to get rid of all <strong>the</strong> Jewish…<br />

Tom: He didn’t really, at <strong>the</strong> time I think, have <strong>the</strong> power<br />

or conviction to actually deal with <strong>the</strong>m like in <strong>the</strong> way<br />

he wanted to.<br />

Samantha: And he blamed <strong>the</strong>m for <strong>the</strong> First World<br />

War, like called <strong>the</strong>m backstabbers <strong>and</strong> it was like <strong>the</strong>ir<br />

fault for <strong>the</strong> First World War so…<br />

Annie: Didn’t he want <strong>the</strong> Jews to give, like didn’t he<br />

want to take everything <strong>the</strong> Jews had off <strong>the</strong>m, because<br />

<strong>the</strong> Jews were <strong>the</strong> type of people who had <strong>the</strong> most<br />

money because <strong>the</strong>y had <strong>the</strong> education <strong>and</strong> he wanted<br />

to kill <strong>the</strong>m off so <strong>the</strong>re was more money for people that<br />

he wanted…<br />

Daniel: …<strong>the</strong> German People.<br />

This interview exchange is interesting on many<br />

levels. First, <strong>students</strong>’ repeated reference to ‘he’<br />

demonstrated an explicit focus on Hitler <strong>and</strong> his<br />

actions as central to events. Indeed, in keeping with<br />

findings in Chapter 3, Hitler appeared to act as <strong>the</strong><br />

‘personification’ of <strong>the</strong> <strong>Holocaust</strong> for <strong>the</strong>se (<strong>and</strong><br />

o<strong>the</strong>r) <strong>students</strong>. Second, <strong>the</strong> dialogue suggested <strong>the</strong><br />

<strong>students</strong> appreciated that Hitler’s primary method<br />

of securing his aims at this time was through<br />

legislation (passing laws) <strong>and</strong> not directly through<br />

killing. Third, it is striking that while <strong>the</strong> exchange<br />

invests Hitler with considerable power <strong>and</strong> influence,<br />

<strong>the</strong>re is simultaneously an undercurrent of him not<br />

being able to carry out his wishes <strong>and</strong> ‘deal with<br />

<strong>the</strong>m like in <strong>the</strong> way he wanted to’. In o<strong>the</strong>r words,<br />

this dialogue revealed that although some of <strong>the</strong><br />

underst<strong>and</strong>ing is limited, <strong>the</strong>re is some attempt at<br />

explanation <strong>and</strong> some recognition that Hitler’s power<br />

was not absolute.<br />

www.ioe.ac.uk/holocaust

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