What do students know and understand about the Holocaust?
What-do-students-know-and-understand-about-the-Holocaust1
What-do-students-know-and-understand-about-the-Holocaust1
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46<br />
Collective conceptions of <strong>the</strong> <strong>Holocaust</strong><br />
Figure 3.5 Most commonly used words <strong>and</strong> phrases which refer to perpetrators of <strong>the</strong> <strong>Holocaust</strong> across<br />
all 6,094 student descriptions.<br />
in fur<strong>the</strong>r detail later in this chapter. However, <strong>the</strong>re<br />
are a number of o<strong>the</strong>r interesting features of <strong>the</strong><br />
language <strong>students</strong> chose to use that are worth<br />
reflecting upon here.<br />
First, <strong>the</strong> variety of ways in which Jewish victims<br />
are identified is perhaps illustrative of a wider<br />
uncertainty – or at least a lack of consensus – over<br />
how ‘Jewishness’ itself should be conceived.<br />
Analysis of student responses here suggests that<br />
<strong>the</strong>y are not always clear personally, <strong>and</strong> certainly<br />
not in wide agreement with each o<strong>the</strong>r, as to how<br />
Jewishness operates as a marker of identity –<br />
whe<strong>the</strong>r it is primarily a religious identification or<br />
matter of faith, for example, a question of culture or<br />
a racialized category. Chapter 5 examines related<br />
confusions <strong>and</strong> uncertainties that were expressed by<br />
<strong>students</strong> who took part in focus groups when asked<br />
if <strong>the</strong>y were able to explain why <strong>the</strong> Nazis <strong>and</strong> <strong>the</strong>ir<br />
collaborators had specifically targeted Jews.<br />
Second, given <strong>the</strong> emphasis placed upon <strong>the</strong><br />
victims of <strong>the</strong> <strong>Holocaust</strong> – both in terms of <strong>the</strong> overall<br />
frequency of referencing <strong>and</strong> <strong>the</strong> comparatively<br />
expansive vocabulary used – it is perhaps surprising<br />
that <strong>the</strong>re was only very infrequent reference made<br />
to named individuals. Anne Frank was identified<br />
as a victim of <strong>the</strong> <strong>Holocaust</strong> 11 times across all<br />
6,094 descriptions but hers was <strong>the</strong> only name that<br />
appeared with a frequency count of 10 or more. It is<br />
also striking that only 16 <strong>students</strong> made any specific<br />
reference to survivors of <strong>the</strong> <strong>Holocaust</strong>.<br />
Finally, while individual stories may not feature<br />
prominently in <strong>students</strong>’ immediate recall, <strong>the</strong>re is<br />
none<strong>the</strong>less a strong impression that, in relation<br />
to <strong>the</strong> Jews <strong>and</strong> o<strong>the</strong>r victims of Nazi persecution,<br />
<strong>students</strong> are identifying with <strong>and</strong> describing human<br />
beings here.<br />
Again, this is particularly noticeable in contrast<br />
to what <strong>students</strong> say <strong>about</strong> perpetrators of <strong>the</strong><br />
<strong>Holocaust</strong>. At a very basic level, <strong>the</strong> term ‘people’ is<br />
used extensively where <strong>students</strong> describe those who<br />
were killed, captured or discriminated against. Yet<br />
this term is relatively absent in <strong>students</strong>’ descriptions<br />
of those who perpetrated <strong>the</strong>se acts. While <strong>the</strong>re<br />
were approaching 3,000 individual references to<br />
‘people’ as victims of <strong>the</strong> <strong>Holocaust</strong>, <strong>the</strong>re were<br />
fewer than 100 made specifically to ‘people’ as those<br />
who did <strong>the</strong> killing, taking captive or discriminating.<br />
Instead, as Figure 3.5 makes clear, perpetrators<br />
were considerably more likely to be positioned with<br />
somewhat more distance – as ‘Germans’ much more<br />
commonly than as ‘German people’, or as ‘Nazis’.<br />
More likely still, <strong>the</strong>y were obscured from view entirely<br />
in those descriptions where Hitler was <strong>the</strong> lone<br />
perpetrator identified.<br />
It is impossible to <strong>know</strong> from this data<br />
alone whe<strong>the</strong>r such humanising of victims <strong>and</strong><br />
dehumanising of perpetrators was consciously<br />
undertaken. However, it is also evident on occasions<br />
where <strong>students</strong> chose to emphasise that victims<br />
were not just an undifferentiated mass of ‘people’<br />
but, more specifically, included ‘families’ (35<br />
references), ‘children’ (56 references), ‘women’<br />
(21 references) <strong>and</strong> ‘<strong>the</strong> elderly’ (11 references).<br />
Again, this form of differentiation is entirely absent<br />
in <strong>the</strong> vocabulary summarised in Figure 3.5.