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Re:TheAshLad - Sandbooks

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launderspeak ME blunderen blondren. (v.) ON blunda shut one's eyes<br />

napcf. Norw dial. blundradry cleaning. Start of forwarded message<br />

gallerinor har shina. Sopp (). noemata. tactical media. the classical<br />

rituals of resistance are no longer reaching large partsof the. population<br />

this is the crisis of direct action which is in part afailure of. imagination.<br />

an exception is the epidemic of pie throwing. theritualised. humiliation<br />

of power with a pie in the face. a highlymediatisedpractice the. pie does<br />

not exist without the image its onlymeaning is as amedia event. we.<br />

could see it as a primal way of attackingpower. you identify alocus of<br />

power. creating theperfect sign or rather the poisonous countersign. the<br />

pie is the. perfectpoisonous countersign. the secret wisdom of the<br />

tactics of. radicalalienation in which the further you go the more likely<br />

you are. toimplode into reality. its time to intensify our semiotic<br />

guerrilla wars. noemata. <strong>Re</strong> codework (KristevaEco). give a specific<br />

source text for this I've never heard of this law.I think from. Grayling's<br />

Introduction to philososphical logic Ducksworthhaven't the book. here.<br />

I'm not even sure how it relates to Al's initialassumption though it.<br />

goes beyond classic analytic logic like a constructinglogic as the.<br />

hierachies and game not analysis not connected to realityand truth. The<br />

law. connects to this intuitional logic as it can be proved inclassical as<br />

tautology. but not in intuitional logic so relates somewhat tothe<br />

tautology of formal. systems discussed..An interesting article on<br />

wikipedia on intuitional logic. phillogic list becomes technical hell.<br />

First off the Aquinas material was veryChasmic Commenting on.<br />

Proportionality of being leading to an aesthetics ofdelight.Hm this.<br />

sounds too much like Aristotle's dubious advocacy of the goldenmean<br />

in all. things. I favor the Cagean resistance to proportion andaesthetics<br />

347

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