Re:TheAshLad - Sandbooks

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states.T(bs). The logic reminds of Peirce's law ((A B) A) A which is kind of. backward logic stating if A implicates B implicates A then A verifying. the antecendent A by assuming the reverse implication. Maybe another. interpretation For something to be the case (worldAbookfromshelf) the. case must derive from the case implicating the formal (systemBbookto. shelf). I think it expresses the backwardedness reversibility tautology. virtuality impossibility of formal systems relating to the world and in. this backward manner (which relates to code).. Of course T(bs) is temporally bound but reversible. It's aligned and. allied to a nontemporal mathematics or mathematical logic. Once the world. enters into the equation once time becomes an intrinsic part of things. the world is different susceptible to organism among other things.. <strong>Re</strong> codework (KristevaEco). Peirce's law ((A B) A) A. Can you give a specific source text for this I've never heard of this law.. I think from Grayling's Introduction to philososphical logic Ducksworth. haven't the book here. I'm not even sure how it relates to Al's initial. assumption though it goes beyond classic analytic logic like a constructing. logic as the hierachies and game not analysis not connected to reality. and truth. The law connects to this intuitional logic as it can be proved in. classical as tautology but not in intuitional logic so relates somewhat to. the tautology of formal systems discussed... An interesting article on wikipedia on intuitional logic. There's some discussion of it at a phillogic list becomes technical hell. Autoreply on. First off the Aquinas material was very. Chasmic. Commenting on Proportionality of being leading to an aesthetics of. delight.. Hm this sounds too much like Aristotle's dubious advocacy of the golden. mean in all things. I favor the Cagean resistance to proportion and. aesthetics which offers no less delight.. Enlight abide in the unborn mind and let things take care of themselves. Speaking of Flavin the artists of the s pretty much exposed. proportionalism if I may call it that as an artificial construct based on. outmoded conventions of balance composition etc. In other words it's not. something art needs or should have and it is certainly not something a. theory of art should have.. Deem interalized you have to tilT them out again. And don't get me started on human reason One look at the world today will. reveal how little human reason impinges on religion. <strong>Re</strong>ason may have reached. its peak in Aquinas but it's been all downhill from there. . .. Got artificial intelligence in its stead. Here's Eco from his book the Limits of Interpretation. Semiotics . . .. has preferred to work on more traditional narrative works. This is so. because a semiotics of literature 71
was first of all interested in. because a semiotics of literature was first of all interested in 72
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