13.12.2012 Views

Re:TheAshLad - Sandbooks

Re:TheAshLad - Sandbooks

Re:TheAshLad - Sandbooks

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

to how formal. systems participate with the world an answer that deals<br />

with both the. grounds and the exteriority of sign systems. That is<br />

codework was. already the issue though under the guise of aesthetics<br />

rather than code. aesthetics in the older sense of sensation aisthesis and<br />

not. aesthetics in the sense of codified responses or artistic forms or.<br />

rather in the sense of the ground of these responsesforms. (I've.<br />

discussed this elsewhere in relation to code aesthetics.). Comment<br />

Which maybe boils down to time and space like in the. Kantian sense<br />

of aesthetics and which then links to the recent. discussion here<br />

temporalspatial stuff.. The working out of all this is the notion of<br />

manifestation a quasi. mystical translation between proportionalities<br />

enabling the whole. system. (I think here of the relation between code<br />

and AS's notion of. plasma.).. Comment The 'ether' of prerelativistic<br />

physics as the carrier. The. virtual underlying part needed to get the<br />

system going at all.. The paradox here (Panofsky gets this too but it's<br />

crucial to Eco's. semiotics) is the notion that manifestation will clarify<br />

faith clarify. the underlying participation in being but in doing so will<br />

finally. clarify faith (bring it to an end). This impossible need for.<br />

exemplification leads in Panofsky's terms to the POSTULATE OF.<br />

CLARIFICATION FOR CLARIFICATION'S SAKE. Leaving<br />

Panofsky I think it's. possible to see in Eco precisely this paradox<br />

enabling semiotics as an. intraformal economy of proliferating signs.<br />

Everything must be. clarified made into as sign but (also) there always<br />

remains some. unclarity guaranteeing a kind of momentum from being<br />

to sign.. Elaboration i.e. the structures of signs systems arises from.<br />

clarification. Semiotics is clarification not in any particular sign. but in<br />

semiotics itself as the residue of clarification.. Comment Interesting I<br />

refered to the virtuality of the sign (its. impossibility) argued for via the<br />

recursivity of Eco's definition of the. sign ie its paradox endlessness<br />

and from that the relation between. sign and residue code and double<br />

and nothing etc. Eco and information. theory have an understanding of<br />

recursivity and selfreference (via the. speed of light of computers) in<br />

another sense than for Thomists for who. these problems would seem<br />

paradox (and evil).. what degree is Eco's semiotics a concealed<br />

continuation of a Thomist. aesthetics <strong>Re</strong>ad across the trajectory of<br />

Eco's work from the earliest. text through the Theory of Semiotics<br />

every sign is a ghost emanation. of being. Beyond this there's another<br />

related but different history. explaining how the whole thing is staged<br />

rhetorically dissolving. being into performance but that's probably<br />

enough for now.. Comment This all seems to resonate with my simple<br />

67

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!