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2 .5<br />
Greek legend ΜΑΚΑΡΟΥ ΟΡTAΔΡΟΥ, were issued by the Yuezhi Hyrcodes or Urkod<br />
dynasty. During the same period, Khorezm minted its own coinage for the first time.<br />
These were large silver imitations <strong>of</strong> Eucratides tetradrachms weighing 13–16 grams.<br />
Each <strong>of</strong> these groups <strong>of</strong> coins had a strictly local circulation and, judging by the<br />
topography <strong>of</strong> their finds, circulation was limited to the area where they were minted.<br />
This meant that local money markets developed and the demand for coins was<br />
met by locally minted coinage. There were at least four such local markets within one<br />
large area, like Sogdia.<br />
Coin systems in the different regions <strong>of</strong> Transoxiana also varied. Silver and<br />
bronze coins <strong>of</strong> different denominations were minted and circulated in Northern<br />
Bactria. In Sogdia and Khorezm only silver coins were in circulation, and in Khorezm<br />
only large denominations were in circulation, while in Sogdia both small and large<br />
denomination coins were being used. The ‘tetradrachms’ in circulation here were<br />
probably imitations <strong>of</strong> Euthydemus coins, which, judging by the topography <strong>of</strong> finds,<br />
were in circulation throughout Sogdia.<br />
The monetary system in Sogdia and Khorezm was clearly a departure from<br />
the Attic system based on the drachma, which had survived despite the change in<br />
the government <strong>of</strong> Bactria. The obolus and tetradrachm became the main units <strong>of</strong><br />
currency in Sogdia, and in Khorezm it was the tetradrachm. The shortage <strong>of</strong> small<br />
change in Sogdia was apparently remedied by numerous issues <strong>of</strong> small silver coins –<br />
oboli and fractions <strong>of</strong> them, while in Khorezm, several types <strong>of</strong> trade were probably<br />
still dominated by barter.<br />
The weight standards <strong>of</strong> the coins were also changing and began to deviate from Attic<br />
standards. Thus, the weight <strong>of</strong> imitations <strong>of</strong> Euthydemus and Eucratides tetradrachms<br />
ranged from 13 to 16 grams, while the Attic tetradrachm weighed 17.26 grams.<br />
The fifth period (1st century AD to the first half <strong>of</strong> the 3rd century AD). The<br />
money-based economy <strong>of</strong> this period in different parts <strong>of</strong> Transoxiana changed<br />
radically along with the new political situation. In particular, there was a further<br />
departure from Hellenistic traditions <strong>of</strong> coinage both in weight standards and coin<br />
metals. The iconography and symbolism used also changed and were replaced<br />
by local <strong>Asia</strong>n norms and traditions. From the second half <strong>of</strong> the 1st century AD,<br />
with the reign <strong>of</strong> Wima I Tak(to), the son <strong>of</strong> Kujula Kadphises, the southern part <strong>of</strong><br />
Transoxiana became part <strong>of</strong> the dominion <strong>of</strong> this powerful Kushan king.<br />
Throughout the reigns <strong>of</strong> Wima I Tak(to) and Kanishka II, the money-based<br />
economy <strong>of</strong> this area and the make-up <strong>of</strong> the coin supply followed the <strong>of</strong>ficial minting<br />
policy <strong>of</strong> the Kushan kings.<br />
Political stability contributed to the rapid growth <strong>of</strong> towns and villages, and<br />
crafts, agriculture and trade flourished, resulting in the intensive development <strong>of</strong><br />
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