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2 .6<br />
The brilliant result <strong>of</strong> these missions and the opening up <strong>of</strong> the Western Regions<br />
was the beginning <strong>of</strong> the Silk Road, the first transcontinental route in the history<br />
<strong>of</strong> civilisations, connecting the countries <strong>of</strong> the West and the East. The peoples <strong>of</strong><br />
Central <strong>Asia</strong>, in particular Sogdians, played a major role in its creation. Sogdian trading<br />
posts sprang up along the entire eastern route <strong>of</strong> the Silk Road from Samarkand to<br />
Changan, and the Sogdian language became the lingua franca for the people living<br />
along the route.<br />
Chinese-Kangju diplomatic relations<br />
The diplomatic relations between Han China and another Central <strong>Asia</strong>n state,<br />
Kangju, were somewhat different. Having considerable military power (at one time<br />
it included Khorezm, Sogdia, Chach and other Transoxiana possessions), Kangju<br />
pursued an independent policy from China, and did not recognise the superiority <strong>of</strong><br />
the Chinese in its diplomatic relations. Thus, according to the History <strong>of</strong> the Former<br />
Han Dynasty, at receptions with the Kangju ruler, Chinese envoys were seated below<br />
Wusun ones, and dinner was served to them later than to Wusun princes and elders.<br />
However, China, which greatly valued the reputation it had built up in the Western<br />
Regions, was trying to hold on to its position here at all costs, and therefore tolerated<br />
the situation. Despite not recognising China as a suzerain, as the Wusun did, the<br />
Kangju ruler nevertheless sent his sons to serve at the Chinese imperial court. The<br />
Chinese believed this was a cunning pretext to promote Kangju trade with China.<br />
Diplomatic relations between the Yuezhi and China<br />
Even though the Yuezhi apparently rejected a proposal for a military alliance with<br />
China against the Huns when Zhang Qian visited Bactria, diplomatic relations<br />
continued to develop between these two states. One <strong>of</strong> the most significant outcomes<br />
<strong>of</strong> that relationship was the introduction <strong>of</strong> Buddhism into China, which was greatly<br />
facilitated by Yuezhi envoys to China and Chinese envoys to Bactria.<br />
The period is distinguished by the establishment <strong>of</strong> diplomatic relations between<br />
Han China and the countries and possessions <strong>of</strong> Inner <strong>Asia</strong>, by the regularity <strong>of</strong><br />
diplomatic activity, and by the signing <strong>of</strong> various kinds <strong>of</strong> treaties. The diplomatic<br />
activity <strong>of</strong> Han China in Inner <strong>Asia</strong>, and probably also the war with Dayuan, led to<br />
the recognition <strong>of</strong> some <strong>of</strong> the various states <strong>of</strong> the Western Regions as vassals that<br />
were dependent on Han China. According to Chinese accounts, there were originally<br />
36 states in the Western Regions, and by the beginning <strong>of</strong> the 1st century AD their<br />
number had increased to 55. Some <strong>of</strong> them had purely nominal dependence, while<br />
others, like Kangju, did not recognise China’s supremacy in any way, even treating its<br />
envoys in a humiliating fashion.<br />
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