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part iv | migrations <strong>of</strong> cultures<br />
<strong>of</strong> consolidating their control over the larger sections <strong>of</strong> the Silk Road. Hence, the<br />
migration <strong>of</strong> Sogdians eastwards probably began in the 1st century BC, along with<br />
the beginning <strong>of</strong> regular traffic along the routes <strong>of</strong> the Silk Road.<br />
Thereafter, Sogdian colonies were established along the entire eastern section<br />
<strong>of</strong> the Silk Road and remained in existence until the 9th and 10th centuries AD.<br />
Especially large colonies <strong>of</strong> Sogdians existed in such Chinese cities as Changan,<br />
Lanzhou and Dunhuang, where Sogdians lived in isolated communities. The Sogdian<br />
community in Dunhuang alone numbered about 1,000 at the beginning <strong>of</strong> the 4th<br />
century.<br />
Apart from Sogdian communities in China, there were also settlements that<br />
the Sogdians founded and governed themselves. Based on an analysis <strong>of</strong> Chinese<br />
textual sources, the French scholar Paul Pelliot established that between AD 627<br />
and 644 several Sogdian settlements grew up around the lake at Lop Nor. One <strong>of</strong><br />
these settlements was founded on the site <strong>of</strong> an abandoned Chinese city by a great<br />
leader from the kingdom <strong>of</strong> Kan (Samarkand) called Kang Yandian, who had arrived<br />
with many Hu – the Chinese name for Sogdians. Soon after, three fortified Sogdian<br />
settlements were established here, one <strong>of</strong> which was Putao-cheng: ‘city <strong>of</strong> vineyards’.<br />
It would appear that Sogdians reached Mongolia and southern Siberia via China,<br />
as items <strong>of</strong> Sogdian origin have been found in the Altai and Transbaikalia regions.<br />
It is possible that they also reached Korea and Japan, although there is no direct<br />
evidence <strong>of</strong> this; Sogdia and its capital Samarkand were, however, well known in<br />
these countries. This can be seen, in particular, in paintings found during excavations<br />
<strong>of</strong> the palace at Afrasiab. They depict the arrival <strong>of</strong> embassies from different countries<br />
coming to meet the Sogdian Ikhshid, Varkhuman (AD 696), with one <strong>of</strong> the panels<br />
showing envoys from Japan or Korea.<br />
Among the most interesting relics <strong>of</strong> the early period <strong>of</strong> Sogdian exploration <strong>of</strong><br />
the Silk Road are the so-called ‘Ancient Letters’. This moniker came to be used in<br />
academic circles to designate a group <strong>of</strong> private letters discovered in 1907 by the<br />
British scholar Sir Aurel Stein during excavations <strong>of</strong> the watchtower <strong>of</strong> the Great Wall<br />
<strong>of</strong> China to the west <strong>of</strong> Dunhuang in Xinjiang.<br />
In addition to Chinese documents, five complete and several fragmentary letters<br />
on paper and silk, written in Sogdian cursive script in the Sogdian language, were<br />
found here. Their significance for scholarship lies not only in the wealth <strong>of</strong> previously<br />
unknown information about Sogdian colonies in Xinjiang, but also in the fact that<br />
they constitute the earliest known specimens <strong>of</strong> Sogdian writing, and are several<br />
centuries older than the documents discovered at Mount Mugh.<br />
The date <strong>of</strong> the Ancient Letters is still a matter <strong>of</strong> debate. Stein dated them to the<br />
first half <strong>of</strong> the 2nd century AD and was supported in this view by the German scholar<br />
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