You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
part i | civilisations<br />
The migration <strong>of</strong> Iranian tribes<br />
The question <strong>of</strong> when Iranian-speaking tribes appeared in Central <strong>Asia</strong> is a matter<br />
<strong>of</strong> debate. Some scholars believe this to have taken place during the second half <strong>of</strong><br />
the 2nd millennium BC when tribes <strong>of</strong> the Bronze Age Andronovo culture, whose<br />
ethnicity has been defined as Iranian, also arrived here (traces <strong>of</strong> these peoples have<br />
even been found in sites in northern Afghanistan). Another assumption is that the<br />
Andronovo tribes were Turkic-speaking.<br />
However, these views, although interesting, remain unproven, as there is no<br />
evidence relating to the language spoken by the Andronovo tribes. It would be just<br />
as reasonable to suggest that they spoke a Finno-Ugric language, or some other<br />
unknown and dead language that was absorbed by the languages <strong>of</strong> other ethnic<br />
groups in the process <strong>of</strong> assimilation.<br />
A much more likely hypothesis is that Yaz I Culture is <strong>of</strong> Iranian origin. This<br />
culture dates back to the 9th–early 7th centuries BC and was dispersed across almost<br />
all <strong>of</strong> southern Central <strong>Asia</strong>, from the Caspian Sea to the Pamirs, including northern<br />
Afghanistan.<br />
Objects <strong>of</strong> material culture found at Yaz I sites are significantly different from<br />
those associated with the Late Bronze Age Namazga VI and Dashly-Sapalli cultures.<br />
If we follow the logic <strong>of</strong> historical science, this would suggest either a distortion<br />
and regeneration <strong>of</strong> the preceding culture in the process <strong>of</strong> culturogenesis/cultural<br />
genesis or a change in ethnosphere. The latter seems more likely, since, according<br />
to textual sources, the areas where Yaz culture had been widespread were somewhat<br />
later settled by East Iranian tribes.<br />
According to information in the Avesta and the accounts <strong>of</strong> ancient Greek<br />
authors (Herodotus, Ctesias <strong>of</strong> Cnidus, Pseudo Scylax and others), as well as in<br />
the inscriptions <strong>of</strong> Achaemenid kings, many regions had emerged in Central <strong>Asia</strong><br />
between the 6th and 5th centuries BC, i.e. Bactria, Parthia, Margiana, Sogdia and<br />
Khorezm, and were inhabited by Bactrians, Parthians, Sogdians and Khorezmians<br />
respectively.<br />
Texts found in these regions dating back to the last centuries BC and first<br />
centuries AD (further details are listed below) provide conclusive evidence that<br />
the language <strong>of</strong> these peoples belonged mainly to the East Iranian language group<br />
as opposed to the Parthian language, which is considered a West Iranian language.<br />
The Ch’ien Han Shu – The History <strong>of</strong> the Former Han Dynasty – describes events<br />
that took place up to AD 25. According to this account the languages spoken from<br />
Dayuan (Ferghana) to Anxi (Parthia) were very similar and mutually intelligible,<br />
although there were many differences between dialects. There are useful parallels<br />
between the information given in the Ch’ien Han Shu, about the commonality <strong>of</strong><br />
32