You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
part ii | states<br />
In addition to monetary taxes, the satrapies <strong>of</strong> the Achaemenid kingdom,<br />
including those in Central <strong>Asia</strong>, also had to pay taxes in kind. Thus, gold was<br />
brought from Bactria, lapis lazuli and carnelian from Sogdiana and a blue<br />
gemstone (turquoise?) from Khorezm to build the palace <strong>of</strong> Darius I in Susa. The<br />
famous reliefs in the Persepolis palace depict representatives <strong>of</strong> various satrapies<br />
paying tribute to the Achaemenid king. Specifically, Bactrians are depicted with<br />
containers and two-humped camels; Sakas as leading horses and carrying objects<br />
<strong>of</strong> some kind; the Sogdians have cups in their hands and are accompanied by two<br />
two-humped camels; and the Khorezmians are shown with swords, bracelets<br />
and horses. These objects and the kinds <strong>of</strong> animals depicted on the walls <strong>of</strong> the<br />
Persepolis palace reflect the specific tributes paid by each province to the treasury<br />
<strong>of</strong> the Achaemenid kingdom.<br />
Tax collection was the responsibility <strong>of</strong> satraps, nomarchs, town governors, village<br />
elders and tribal chiefs. Special royal tax collectors and tax inspectors also existed.<br />
According to some scholars, in certain satrapies <strong>of</strong> the Achaemenid kingdom taxes<br />
due from the population were not collected directly from the citizens, but with the<br />
help <strong>of</strong> tax-farmers. A tax-farmer was an individual who would pay taxes to the royal<br />
treasury in advance, thereby obtaining a monopoly from the state for tax collection.<br />
He would then collect taxes from the local population, while increasing the amount<br />
<strong>of</strong> tax collected. There is no clear information about the tax collection system in<br />
Central <strong>Asia</strong>, but it is likely that it resembled one <strong>of</strong> the revenue collection systems<br />
that was in use in other parts <strong>of</strong> the Achaemenid kingdom.<br />
After the conquest <strong>of</strong> the southern provinces <strong>of</strong> Central <strong>Asia</strong> by Alexander the<br />
Great and their subsequent incorporation into the Seleucid and Graeco-Bactrian<br />
kingdoms, a revenue collection system typical <strong>of</strong> the Hellenistic world was established<br />
there, but possibly adapted to local conditions. Until recently, however, we had no<br />
information about the nature <strong>of</strong> the administration <strong>of</strong> taxes and the system <strong>of</strong> taxes<br />
levied on the population <strong>of</strong> these territories. The discovery, in recent decades, <strong>of</strong><br />
ostraca with Greek inscriptions in Ai-Khanum (Northern Afghanistan) and at the<br />
site <strong>of</strong> Kampyrtepa (Southern Uzbekistan) has shed some light on the issue. For<br />
example, two ostraca with Greek graffiti were found at Kampyrtepa, 30 km west <strong>of</strong><br />
Termez on the banks <strong>of</strong> the Oxus River. One <strong>of</strong> them indicates a monetary unit or<br />
measure <strong>of</strong> weight, 15 drachmas, and the other a measure <strong>of</strong> liquid, 7 hoi (hoi is an<br />
ancient Greek liquid measure equivalent to 3.28 litres). These two small examples <strong>of</strong><br />
Greek graffiti are important in helping to understand aspects <strong>of</strong> the taxation system<br />
in Northern Bactria during the Hellenistic period, as aside from these two graffiti no<br />
other inscriptions indicating units <strong>of</strong> money and weights have been found here so far,<br />
or indeed, anywhere else in Central <strong>Asia</strong>.<br />
84