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part iv | migrations <strong>of</strong> cultures<br />
Byzantine ship. Here they engaged in negotiations with the Byzantine emperor for<br />
the delivery <strong>of</strong> Sogdian silk to Byzantium. Maniakh was accompanied by a Central<br />
<strong>Asia</strong>n Kholiatai. According to P. Lerch, the Kholiatai (Choalitoi) were Khorezmians.<br />
Later, the Sogdians repeatedly crossed the Black Sea on Byzantine ships to<br />
conduct a mutually beneficial trade in silk and other merchandise. The scholar V.I.<br />
Abaev has made the interesting observation that the name Sudak, a town still located<br />
on the eastern coast <strong>of</strong> the Crimean Peninsula, must have originally sounded like<br />
Sogdak, which means ‘small Sogdian colony’.<br />
It is possible that the appearance <strong>of</strong> such a name reflected the prominent role <strong>of</strong><br />
Sogdians not only in trade by caravan, but also in the maritime trade with Byzantium<br />
on the Black Sea.<br />
Recent finds in China and Japan seem to point directly to Sogdian involvement in<br />
maritime trade in the Far East as well. Among them are two sandalwood fragments<br />
with Pahlavi and Sogdian inscriptions, found hidden in the Horyu-ji temple in Nara,<br />
the ancient capital <strong>of</strong> Japan. The Pahlavi inscription gives the name <strong>of</strong> the owner <strong>of</strong><br />
items or an intermediary in their sale. The Sogdian version has two words, apparently<br />
referring to a measure <strong>of</strong> weight. The date that these objects arrived in Japan, indicated<br />
in one <strong>of</strong> the inscriptions, is AD 761.<br />
In the first half <strong>of</strong> the 1980s, during archaeological excavations in Canton<br />
Province, near the Vietnamese border, Chinese scholars unearthed a clay vessel<br />
containing drachmas <strong>of</strong> the Sassanian King Peroz (AD 459–481) along with other<br />
silver and gold items, indicating the date <strong>of</strong> the burial <strong>of</strong> these items as the first half<br />
<strong>of</strong> the 6th century AD. However, the most important find was a silver vessel with<br />
an inscription that was originally described as Pahlavi or East Iranian. The Japanese<br />
scholar and Sogdologist Yotaka Yoshida has established it as being <strong>of</strong> Sogdian origin.<br />
He also translated the inscription as follows: ‘This vessel belongs to (…) from the<br />
Chach people, (weight) 42 staters.’ There is also a tamga seal in the middle <strong>of</strong> the<br />
inscription. Chach (Shash in Arabic) is the name <strong>of</strong> the area <strong>of</strong> present-day Tashkent<br />
and adjacent areas. Notably, yet another silver vessel, found in 1908 in the village <strong>of</strong><br />
Kerchevo in the Urals, and now held by the State Hermitage Museum in St Petersburg<br />
in Russia, also has a Sogdian inscription dating from the 4th century AD indicating<br />
that it belonged to the ruler <strong>of</strong> Chach.<br />
As a result <strong>of</strong> the discovery <strong>of</strong> these objects, a number <strong>of</strong> Chinese and Japanese<br />
scholars have suggested that they point to the involvement <strong>of</strong> Sogdian merchants in<br />
maritime trade between India and China in the early medieval period.<br />
For example, the Japanese scholar Yajima Hikoichi believes that Sogdian<br />
merchants used this route as early as the 7th–8th centuries AD for selling sandalwood<br />
to China.<br />
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