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part iv | migrations <strong>of</strong> cultures<br />
the East. It would be wrong, however, to reduce the significance <strong>of</strong> the Silk Road in the<br />
history <strong>of</strong> world civilisation solely to the silk trade. Its role was much broader and more<br />
complex, as caravans on the route did not only carry a variety <strong>of</strong> Eastern and Western<br />
goods, but also spiritual values, ideas and religious philosophies. Between 10,000 and<br />
9,000 BC, in the south-west <strong>of</strong> Anatolia, in upper Mesopotamia and in the Levant, the<br />
first centres <strong>of</strong> the future ancient civilisations <strong>of</strong> the East began to emerge, with the<br />
transition from economies based on hunting and gathering to productive ones based<br />
on early irrigation methods for farming and on cattle breeding.<br />
The great civilisations <strong>of</strong> antiquity formed a vast belt in a geographical area<br />
between latitudes 20 and 50, between the South and East China Seas and the Atlantic<br />
Ocean.<br />
Initially, during the Neolithic period, the first farming cultures, the bases <strong>of</strong> later<br />
ancient civilisations, occupied separate isolated territories (the Southern Balkans, <strong>Asia</strong><br />
Minor, Mesopotamia, the Eastern Mediterranean, south-western Central <strong>Asia</strong>, the<br />
Indus Valley and the lower reaches <strong>of</strong> the Huanghe or Yellow River) separated by vast<br />
uninhabited spaces, and these were in fact almost unconnected to one another. The first<br />
permanent settlements, prototypes <strong>of</strong> future cities, emerged at this time – Jericho and<br />
Chatal-Huyuk. During the Chalcolithic and Bronze ages, when the first civilisations<br />
and early state-like entities emerged, a trend towards the expansion <strong>of</strong> territories began.<br />
Thus, the territories <strong>of</strong> the Cretan-Mycenaeans, Egypt, Mesopotamia and Luristan were<br />
established, along with the civilisations <strong>of</strong> Transcaucasia and the northern Caucasus,<br />
the Namazga civilisation, which spread widely in southern Central <strong>Asia</strong>, the Harappan<br />
or Indus Valley civilisation, and the Yin civilisation <strong>of</strong> China. Trade began to take place<br />
across several thousand kilometres <strong>of</strong> land.<br />
Around 3300 BC, in Southern Mesopotamia and Egypt, the first societies with<br />
state-like structures in the history <strong>of</strong> humankind, the so-called nomes, emerged – citystates<br />
established by the Sumerians and ancient Egyptians. They traded with, and<br />
pursued a policy <strong>of</strong> colonisation over, neighbouring regions, in particular Elam with<br />
its capital, Susa.<br />
In early 3000 BC, the Elamites migrated even further, thereby expanding the range <strong>of</strong><br />
cultural influences and trade relations. Proto-Elamite tablets, impressions <strong>of</strong> cylindrical<br />
seals and unique specimens <strong>of</strong> pottery have been found at sites on the Iranian Plateau, in<br />
Tepe-Hissar, near the border with Turkmenistan, and in Shahr-i Sokhta on the border<br />
with Afghanistan – i.e., thousands <strong>of</strong> kilometres northwest <strong>of</strong> Elam itself.<br />
In turn, a stream <strong>of</strong> cultural influences was flowing southwards and south-west<br />
from southern Turkmenistan, home to the thriving and well-developed Namazga<br />
culture at that time. Pottery and other articles from this culture have been found at<br />
Shahr-i Sokhta in present-day south-eastern Iran, and at the Nosharo and Sibri sites<br />
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