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part ii | states<br />
contains Soter Megas coins. In fact, this suggests that the coins <strong>of</strong> earlier periods,<br />
from the reigns <strong>of</strong> Wima Kadphises and Kanishka I either did not have a significant<br />
role or had disappeared from money circulation.<br />
The hoards <strong>of</strong> the third, late Kushan stage, indicate the same tendency to completely<br />
replace old coins with new ones. There are five hoards from this period, four <strong>of</strong> which<br />
contain only Vasudeva and Kanishka III coins, with one hoard containing Huvishka<br />
coins (from the Kyzyl-Ketman hoard). Analysis <strong>of</strong> the hoards’ composition seems<br />
to indicate that the Huvishka period can be regarded as a transitional stage from the<br />
advanced stage <strong>of</strong> money circulation to the Late Kushan stage, since only a small<br />
number <strong>of</strong> these coins have been found in hoards from either the preceding or the<br />
subsequent period (the hoard <strong>of</strong> Huvishka and Kanishka coins from the Temple <strong>of</strong><br />
Oxus and the hoard from Kyzyl-Ketman). Not a single coin from the Early Kushan<br />
rulers Soter Megas (Wima I Tak(to)), Wima Kadphises and Kanishka I has been<br />
found in the hoards <strong>of</strong> the Late Kushan kings. Since all hoards, as we can see from their<br />
composition, are the result <strong>of</strong> short-term accumulation, they provide a snapshot <strong>of</strong><br />
money circulation at any given stage. This allows us to conclude that the replacement<br />
<strong>of</strong> old coins with new ones in Kushan Bactria took place at a much faster pace than<br />
was previously thought, and that the circulation period for old coins was <strong>of</strong> limited<br />
duration. In other words, it is reasonable to argue that the old coins may have been<br />
withdrawn from circulation and then gradually replaced by new ones.<br />
In Sogdia the denomination <strong>of</strong> coins and their metal composition remained<br />
unchanged during this period (‘tetradrachms’ and ‘oboli’), but new issues and minting<br />
centres appeared. For example, in southern Sogdia small silver coins weighing 0.4–<br />
0.9 grams (hemi-oboli) with the images <strong>of</strong> Heracles and Zeus were minted, but with<br />
an as yet not fully deciphered Sogdian legend consisting <strong>of</strong> two words, where only<br />
MR’Y – ‘ruler’ is legible. Apparently, these coins were in circulation throughout the<br />
region from the middle <strong>of</strong> the 1st century BC right up to the 4th century AD, when<br />
they were replaced by bronze coins depicting a scene <strong>of</strong> single combat. Whereas<br />
previously only isolated specimens were recorded (over 20 specimens in all), a hoard<br />
<strong>of</strong> these coins has now been found in Talimardzhan.<br />
The following groups <strong>of</strong> coins were in circulation in different parts <strong>of</strong> central<br />
Sogdia. In Samarkand, Penjikent and adjacent areas, small silver coins were in<br />
circulation depicting the image <strong>of</strong> an archer and a Sogdian legend conveying the<br />
names <strong>of</strong> various rulers: a’st’m βγwrty, hprwmh, kyδr, twrak.<br />
In the lower reaches <strong>of</strong> the Zarafshan river, in Bukhara, and to some extent in<br />
Samarkand Sogdia, small silver coins <strong>of</strong> the Hyrcodes group were still in circulation.<br />
These had an image <strong>of</strong> the ruler on the obverse and a protome <strong>of</strong> a horse on the<br />
reverse, along with a Greek and Sogdian legend. The weight <strong>of</strong> these coins varies<br />
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