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part iv | migrations <strong>of</strong> cultures<br />
nomads. Many scholars associate the foundation <strong>of</strong> the city at the site <strong>of</strong> Old Termez<br />
with the names <strong>of</strong> Alexander and Antiochus. W. Tarn believed that the city was the site<br />
<strong>of</strong> Alexandria on the Oxus, mentioned by Ptolemy, which was destroyed by nomads<br />
in around 293 BC, and then rebuilt by Antiochus I who named it Antiochia Tarmita.<br />
However, according to P. Bernard, Antiochia Tarmita was built because <strong>of</strong> an active<br />
policy <strong>of</strong> urbanisation pursued by Antiochus I between 293 and 281 BC.<br />
Excavations carried out in recent years at the citadel <strong>of</strong> Old Termez revealed<br />
habitation layers 2.5 m thick with architectural remains and a variety <strong>of</strong> finds dating<br />
back to the 3rd–2nd centuries BC. In addition, more than 40 Seleucid and Graeco-<br />
Bactrian coins, starting with those <strong>of</strong> Seleucus I and Antiochus I and ending with<br />
Heliocles coins, were found in Old Termez in different years.<br />
These finds confirm the existence <strong>of</strong> a significant settlement on the site <strong>of</strong> Old<br />
Termez in the 3rd–2nd centuries BC and make a strong case for considering Tarn’s<br />
hypothesis that this was the location <strong>of</strong> Antiochia Tarmita. Yet another hypothesis put<br />
forward by the author <strong>of</strong> this book is that Alexandria Oxiana was located at the site<br />
<strong>of</strong> Kampyrtepa, though the site has been insufficiently investigated by archaeologists<br />
for evidence <strong>of</strong> the Hellenistic period.<br />
Another city set up by the Greeks in Central <strong>Asia</strong> was Alexandria Eschate which<br />
is identified by scholars as Khodjent.<br />
These are the three cities originally called Alexandria and supposedly founded by<br />
Alexander the Great but there is archaeological evidence to suggest that settlements<br />
at the sites <strong>of</strong> Ancient Merv, Termez and Khodjent, with which the three cities are<br />
associated, were in fact established in the first half or middle <strong>of</strong> the 1st millennium BC,<br />
i.e., long before the arrival <strong>of</strong> the Greeks.<br />
Archaeological expeditions in Central <strong>Asia</strong> and adjoining areas in the 1930s–80s<br />
made some unique discoveries. The most interesting <strong>of</strong> them are the sites <strong>of</strong> Ai-<br />
Khanum, Takht-i Sangin, New Nisa, Old Nisa and Kampyrtepa. In the second half <strong>of</strong><br />
the 2nd century BC, the Graeco-Bactrian kingdom succumbed to the attacks <strong>of</strong> the<br />
Saka and Yuezhi tribes, and more than a century later, the vast Kushan Kingdom was<br />
established here.<br />
Although many decades had passed since Greek rule in Bactria, and the Greeks<br />
themselves had apparently ‘melted’ into the local population, Hellenistic culture<br />
continued to play a significant role in material, artistic and spiritual life. Hellenic gods<br />
such as Heracles, Hephaestus, Dionysus and Athena were highly revered. They were<br />
included in the <strong>of</strong>ficial pantheon <strong>of</strong> Kushan deities, and their images were reproduced<br />
on the reverse <strong>of</strong> Kushan coins and in sculpture. The Bactrian script based on the<br />
Greek alphabet remained in use. Hellenistic traditions lived on in the visual arts,<br />
in sculpture and monumental mural painting, and in other ways too. Studies at the<br />
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