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part iii | cultural and spiritual development<br />
Merv, he became the first Christian bishop. After his death and burial, Barshabba is said<br />
to have risen miraculously and lived for another 15 years. A Sogdian version <strong>of</strong> a Syriac<br />
text found near Turfan claims that Barshabba founded churches in an area stretching<br />
from Fars to Gorgan, Tus, Abarshahr, Sarakhs, Merverud, Balkh, Herat and Sistan.<br />
Al-Biruni’s celebrated work Vestiges <strong>of</strong> the Past notes that the liturgical calendar <strong>of</strong><br />
the Melchite Christians in Khorezm included on 21 June the commemoration <strong>of</strong> the<br />
priest Barshabba, ‘who brought Christianity to Merv about 200 years after Christ’.<br />
The Synodical lists <strong>of</strong> the Eastern Syriac Church mention a bishop <strong>of</strong> Merv<br />
attending the Synod <strong>of</strong> Dadisho in 424 ad. This fact testifies to the existence <strong>of</strong> a<br />
Christian parish here large enough to justify a bishop,<br />
an important figure in the Church’s hierarchy. It is<br />
also evidence that Christian ideals and their bearers<br />
had penetrated Merv long before AD 424.<br />
Thus, Christianity was already widespread in<br />
Central <strong>Asia</strong>, especially in Merv and Bactria, in the<br />
early centuries AD. However, it is equally clear<br />
that its position was strengthened by the mass<br />
influx <strong>of</strong> Nestorians. Before this event, we can<br />
probably say that the spread <strong>of</strong> Christianity in this<br />
region was more likely to have been spontaneous;<br />
with the arrival <strong>of</strong> the Nestorians the process took on<br />
a more deliberate character.<br />
In the 6th–7th centuries AD, Nestorian<br />
Christianity in Central <strong>Asia</strong> became so firmly<br />
established, and Christian communities grew so<br />
large, that metropolitans had to be established<br />
in a number <strong>of</strong> cities. According to Syriac<br />
chronicles, under Patriarch Isho‘yahb II (628–<br />
643), metropolitans were established in Samarkand<br />
and Herat, as well as in India and China. According to<br />
other sources quoted by V. V. Bartold and E. Sachau,<br />
Bodhisattva. Kampyrtepa.<br />
1st century AD.<br />
the metropolitan <strong>of</strong> Herat was created in the second half <strong>of</strong> the 6th century, and a<br />
metropolitanate <strong>of</strong> Samarkand, allegedly, during the patriarchy <strong>of</strong> Ahai (410–416).<br />
Apparently, a metropolitan was also founded in Merv in the 6th century and in the<br />
7th century the metropolitans <strong>of</strong> Kashgar and Navekat were established. As is well<br />
known, in AD 644, Elia, metropolitan bishop <strong>of</strong> Merv, converted Turks living beyond<br />
the river Oxus (Amu Darya) to Christianity. Some Turkic tribes had probably<br />
adopted Christianity even earlier. According to Theophylact Simocatta, in AD 591,<br />
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