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Lands of Asia layouts (Eng) 26.11.21

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2 .4<br />

Medal engraving and particularly<br />

monetary iconography were highly<br />

developed in Bactria at this time. In<br />

terms <strong>of</strong> artistic design, the coins <strong>of</strong> the<br />

Graeco-Bactrian kings were among the<br />

best in the world. The portraits on the<br />

obverse <strong>of</strong> the coins are very distinctive<br />

images <strong>of</strong> the kings, while the figures <strong>of</strong><br />

the deities on the reverse are copies <strong>of</strong><br />

famous Greek sculptures.<br />

Mustahara. Flask. 2nd–1st century BC.<br />

Art <strong>of</strong> the Yuezhi period<br />

In the third quarter <strong>of</strong> the 2nd century BC Northern Bactria was conquered by the<br />

Yuezhi (Tokharians according to Graeco-Roman sources), who, under pressure from<br />

the Huns (Xiongnu), migrated here from an area that corresponds to the presentday<br />

Gansu province <strong>of</strong> China. Later, the Yuezhi – Tokharians conquered Southern<br />

Bactria and established a confederate Yuezhi state with Bactra as its centre, which<br />

continued to exist until Kujula Kadphises established the Kushan kingdom in the<br />

first half <strong>of</strong> the 1st century AD.<br />

The building in Khalchayan and its unique sculptural compositions and remnants<br />

<strong>of</strong> monumental painting, surveyed by the Uzbekistan Art History Expedition in<br />

1959–1963, can be regarded as an example <strong>of</strong> monumental works <strong>of</strong> art <strong>of</strong> the Yuezhi<br />

period.<br />

There is little agreement among scholars about the date and interpretation <strong>of</strong> this<br />

building, however. According to G.A. Pugachenkova, the building was a small palace<br />

erected at the end <strong>of</strong> the last millennium BC/beginning <strong>of</strong> the 1st millennium ad,<br />

and which survived for about two centuries. Over time, the main hall <strong>of</strong> the palace<br />

became a hall <strong>of</strong> deified ancestors. By contrast, the scholars B. Rowland, B.J. Stavisky<br />

and A.V. Sedov attribute the construction <strong>of</strong> the Khalchayan building to the early<br />

Kushan period from the 1st century AD to the beginning <strong>of</strong> the 2nd century.<br />

Stavisky and Sedov both believe that this building was originally erected as the<br />

temple <strong>of</strong> a dynastic cult. However, their views on the dating and interpretation <strong>of</strong><br />

the building are not supported by any substantial facts, as was already pointed out by<br />

Pugachenkova, whose analysis <strong>of</strong> this issue is more credible.<br />

The interpretation <strong>of</strong> the content <strong>of</strong> the sculptural scenes and <strong>of</strong> particular<br />

images is a different matter altogether. The palace at Khalchayan was a small building<br />

75

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