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part iv | migrations <strong>of</strong> cultures<br />
It is interesting to note that a bone plaque from Sparta dating from the beginning <strong>of</strong> the<br />
1st millennium BC has a similar image <strong>of</strong> two (more realistic) figures holding up a sail on<br />
either side <strong>of</strong> a mast. The carving from Besh-tobe appears to portray the same process.<br />
According to S.P. Tolstov, the ship in the petroglyph from Besh-tobe dates<br />
from the 3rd millennium BC to the beginning <strong>of</strong> the 1st millennium ad, i.e., the<br />
Bronze Age. He notes that the vessel’s construction differs markedly from that <strong>of</strong><br />
contemporary barges on the Amu Darya known as kayuks and is in fact reminiscent<br />
<strong>of</strong> one <strong>of</strong> the images <strong>of</strong> vessels found on ancient Egyptian monuments. This type <strong>of</strong><br />
rudimentary, single-sail vessel was widespread in Egypt, Mesopotamia and the eastern<br />
Mediterranean. For example, the world’s oldest depiction <strong>of</strong> a sailing ship is the one<br />
on a ceramic vessel from pre-dynastic Egypt, i.e., from the 5th–4th millennia BC. It<br />
shows a similar, simple, sailing vessel with a high stern and prow and a quadrangular<br />
sail, placed not in the centre, but closer to the bow <strong>of</strong> the ship.<br />
In order to navigate the Aral Sea and the Amu Darya, the ancient Khorezmians<br />
created single-masted sailing vessels, which they used for fishing, among other things.<br />
The bone plaque from Sparta mentioned above, which shows fishermen fishing<br />
directly from the vessel, is a vivid example <strong>of</strong> the use <strong>of</strong> the vessel for such purposes.<br />
Fishing had always had a significant role in the lives <strong>of</strong> people from Khorezm. Its<br />
Neolithic, Kelteminar culture, which flourished there between the 5th and mid-2nd<br />
millennium BC, was a civilisation based on hunting and fishing.<br />
It is possible that this type <strong>of</strong> sailing ship emerged in Khorezm under the influence<br />
<strong>of</strong> the ancient civilisations <strong>of</strong> West <strong>Asia</strong>, with which Khorezm had close ethnocultural<br />
links, as S.P. Tolstov and L.S. Tolstova have demonstrated.<br />
There are even more striking analogies with Phoenician ships, such as the trading<br />
vessel depicted on an 8th-century-BC bas-relief in the palace <strong>of</strong> Sargon II. Like the<br />
ship in the petroglyph from Besh-tobe, it has a single sail and a single mast supported<br />
by two ropes: one attached to the prow, and the other to the stern. Moreover, the bow<br />
<strong>of</strong> the Phoenician ship is finished with a steep stem in the shape <strong>of</strong> a horse’s head,<br />
while the stern, which is lower, looks like the tail <strong>of</strong> a horse.<br />
The steep, rounded stem on the Besh-tobe vessel suggests that its bow may also<br />
have been shaped like the head <strong>of</strong> an animal, and the stern shaped like a tail.<br />
The earliest mention in textual sources <strong>of</strong> riverboats on the Amu Darya is in the<br />
description <strong>of</strong> the campaign by the Achaemenid king, Cyrus the Great, against the<br />
Massagetae queen, Tomyris, in 538 BC. In Herodotus’s account, Cyrus ordered<br />
pontoon bridges to be built across the Amu Darya (Araxes) to enable his army to<br />
cross, and had towers erected on the vessels to make the bridge.<br />
The second account featuring the presence <strong>of</strong> ships on the Oxus River is by Arrian<br />
in 330 BC. In this account, Bessus, having learned about the approach <strong>of</strong> Alexander<br />
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