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3.1<br />
specimens <strong>of</strong> these are from the 2nd century BC. Aramaic script, along with Greek,<br />
was used on imitations <strong>of</strong> Antiochus coins that were minted in Samarkand Sogdia<br />
in the late 3rd or early 2nd century BC. Some scholars believe that these legends are<br />
in fact in Sogdian script and language, but it is impossible to determine this because<br />
they are so short.<br />
Coin legends usually give the name <strong>of</strong> the king and his title, which was in fact<br />
usually conveyed, not in Sogdian, but by the Aramaic ideogram MR’Y, just like<br />
the second title found on the coin legends, MLK’, which was also in Aramaic. It is<br />
therefore premature to speak <strong>of</strong> the replacement <strong>of</strong> the Aramaic script by the local<br />
Sogdian and Khorezmian script in the last centuries BC. However, it is a well-known<br />
fact that somewhere around the 3rd to the 2nd century BC, previously uniform<br />
Aramaic writing became fragmented into a number <strong>of</strong> varieties: ‘Jewish square script’,<br />
Palmyrene and Nabataean. In Central <strong>Asia</strong>, local written languages based on Aramaic<br />
emerged and replaced both Aramaic and Greek scripts only later.<br />
We can trace this process by studying the evolution <strong>of</strong> the language <strong>of</strong> coin legends<br />
found in the ancient regions <strong>of</strong> Transoxiana. Evidently, Greek was the dominant<br />
script on the coins <strong>of</strong> Bactria and, partly, <strong>of</strong> Sogdia in the 3rd–2nd centuries BC. This<br />
is not surprising, since from the end <strong>of</strong> the 4th century BC and up to the beginning<br />
<strong>of</strong> the 2nd century BC or the second half <strong>of</strong> the 2nd century BC, Sogdia was subject<br />
to political and military domination by the Greeks.<br />
However, there have been few discoveries <strong>of</strong> Greek inscriptions in the territory<br />
<strong>of</strong> Transoxiana. Among those found are six inscriptions from northern Bactria: a<br />
dedicatory inscription dating from to the 3rd–2nd centuries BC on a votive altar<br />
from Takht-i Sangin that reads: ‘Atrosokes dedicated [his] vow to Oxus’; inscriptions<br />
dating from the 2nd century BC on fragments <strong>of</strong> a few vessels from Kampyrtepa,<br />
indicating measures <strong>of</strong> weight and liquid – 15 drachmas and 7 hoi, as well as a Greek<br />
word/name ΚΛΕΘ[…]; an inscription on the fragment <strong>of</strong> a khum from the Kushan<br />
period found during excavations in Garav-Kala.<br />
Numerous inscriptions in Greek dating from the 3rd–2nd centuries BC have<br />
also been found on different items such as potsherds, papyrus and stones at the site<br />
<strong>of</strong> Ai-Khanum. The two inscriptions found in the mausoleum <strong>of</strong> the city ruler or<br />
<strong>of</strong> a highly venerated person are also especially notable. The first one declares that<br />
Clearchus, a younger pupil <strong>of</strong> Aristotle, inscribed the sayings copied by him from<br />
reliefs in the temple <strong>of</strong> Apollo, and the second one actually contains fragments <strong>of</strong><br />
these philosophical sayings.<br />
It is interesting to note that during later excavations <strong>of</strong> another structure at this<br />
site – the palace – papyrus manuscripts from the 3rd–2nd centuries BC were found.<br />
These are the oldest such specimens to have been found in Inner <strong>Asia</strong>. According to<br />
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