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part iv | migrations <strong>of</strong> cultures<br />
(according to museum collection data) and 1 specimen found in a ditch at the Nadir-<br />
Diwanbegi madrasah in Bukhara.<br />
In total, about 30 specimens <strong>of</strong> Tang coins have been recorded, but this register<br />
is probably far from complete, unlike the one <strong>of</strong> wu zhu coins. The overwhelming<br />
majority <strong>of</strong> these coins were found in habitation layers at sites and settlements,<br />
for example during the excavation <strong>of</strong> a dwelling at the site <strong>of</strong> Shurob-Kurgan. This<br />
suggests that Tang coins were used in a number <strong>of</strong> areas <strong>of</strong> the eastern and central<br />
parts <strong>of</strong> Central <strong>Asia</strong> as a viable form <strong>of</strong> currency.<br />
The range <strong>of</strong> circulation <strong>of</strong> Tang coins includes Semirechye, Ferghana, Chach, Sogdia<br />
and Northern Tokharistan, and one coin was found in Bukhara. This distribution attests<br />
to the fact that one <strong>of</strong> the most important routes <strong>of</strong> the Silk Road went through these<br />
areas, along which Chinese goods were transported to Tokharistan (through the Iron<br />
Gate Pass) and further on to India (through the Hindu Kush mountain passes – there<br />
are known findings <strong>of</strong> Tang coins in northern Afghanistan and India). One example <strong>of</strong><br />
a traveller along this road is the Chinese monk called Xuanzang, who took the route<br />
during his pilgrimage to Buddhist shrines in India about AD 630. The importance <strong>of</strong><br />
Tang coins is evidenced by the fact that they had a marked influence on the development<br />
<strong>of</strong> coinage in a number <strong>of</strong> dominions <strong>of</strong> the eastern and central parts <strong>of</strong> Central <strong>Asia</strong>.<br />
Bronze coins based on Tang coins, with a square hole and a Sogdian legend, were<br />
issued by Turgeshes <strong>of</strong> Semirechye and Chach and the Turkic rulers <strong>of</strong> Semirechye,<br />
Chach and Sogdia. Similar coins were also issued by the Sogdian Ikhshids, beginning<br />
with the reign <strong>of</strong> Shishpir (AD 642–not later than AD 655) and by local princes <strong>of</strong><br />
Penjikent and other Sogdian principalities, and also in Paikend, a merchant city at the<br />
Bukhara oasis. Bronze coins with a square hole and glyphs were produced in Otrar<br />
(South Kazakhstan), and cast bronze coins with square holes and Sogdian legends<br />
were also issued in Vakhsh – one <strong>of</strong> the possessions <strong>of</strong> Northern Tokharistan. The<br />
same coins, but with a Bactrian legend as yet undeciphered, were circulating in the<br />
Kafirnigan river valley area (Northern Tokharistan). Finds <strong>of</strong> small coins with a<br />
square hole and remnants <strong>of</strong> Bactrian legends have also been found in Old Termez.<br />
At some point, probably in the mid-7th century, Sogdia began to issue bronze<br />
coins with a bilingual Sogdian-Chinese legend; the obverse was similar to Tang coins<br />
and included the four Chinese characters: kai yuan tong bao, the reverse had a symbol<br />
<strong>of</strong> the Sogdian Ikhshids and a Sogdian legend reading ‘divine’ on the right. Similar<br />
coins have been found in Penjikent and near the Bibi-Khanum mosque in Samarkand.<br />
Apart from wu zhu, Hou ch’uan (Huo Quan) and kai yuan tong bao coins, one<br />
other type <strong>of</strong> Chinese coin has also been found in Central <strong>Asia</strong>. A hoard <strong>of</strong> knifeshaped<br />
coins, possibly from the time <strong>of</strong> Emperor Wang Mang (AD 9–23), was found<br />
near the railway station in Bishkek, Kyrgyzstan.<br />
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