You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
part i | civilisations<br />
<strong>Asia</strong> was Dravidian-speaking. Archaeological confirmation <strong>of</strong> this otherwise wholly<br />
unsupported thesis has come from the discovery <strong>of</strong> the Shortugai settlement on the<br />
left bank <strong>of</strong> the Amu Darya, founded by the Harappan culture, whose population was<br />
most likely Dravidian-speaking.<br />
It is possible that representatives <strong>of</strong> peoples from the Indian subcontinent entered<br />
Central <strong>Asia</strong> during the Achaemenid period (6th-4th centuries B.C.), when Central<br />
<strong>Asia</strong> and the northwestern regions <strong>of</strong> the Indian subcontinent were also part <strong>of</strong> the<br />
Achaemenid state. The same can be said about the Central <strong>Asia</strong>n peoples <strong>of</strong> the<br />
time <strong>of</strong> Alexander the Great, who began his campaign to India from the territory <strong>of</strong><br />
Bactria. His army included Bactrian soldiers.<br />
When the powerful Indian state <strong>of</strong> Maurya was at its height, its northeastern<br />
borders nearly reached Central <strong>Asia</strong>, as evidenced by an edict <strong>of</strong> King Ashoka<br />
(273–236 BC) found in Kandahar (southeastern Afghanistan). It is precisely to this<br />
time that the eminent Indian scholar P.C. Bagchi dates the arrival <strong>of</strong> Buddhism in<br />
the southern part <strong>of</strong> Central <strong>Asia</strong>, and the bearers <strong>of</strong> this religion at that time were<br />
without doubt peoples from India.<br />
The intensive influx <strong>of</strong> people from the Indian subcontinent into Central <strong>Asia</strong><br />
and vice versa intensified after the conquest <strong>of</strong> the Northwest Indian subcontinent<br />
by the Graeco-Bactrian king Demetrius the Great (200–185 BC). This meant that<br />
the Bactrian population had continuous contact and familiarity with Indian scripts<br />
and languages, as testified by a significant number <strong>of</strong> Demetrius’ coins bearing<br />
inscriptions in Sanskrit written in Kharoshthi script found at Kampyrtepa, Termez<br />
and Takht-i Sangin.<br />
The fragmentary inscription written in Kharoshthi script on the gates <strong>of</strong> the<br />
citadel at Kampyrtepa, probably dating to the 2nd century BC (the exact date is yet<br />
to be determined), is particularly significant in this regard. Its importance lies firstly<br />
in the fact that it is the earliest known inscription in an Indian script in Central <strong>Asia</strong>.<br />
Secondly, in contrast to all other inscriptions, which are predominantly <strong>of</strong> Buddhist<br />
content, this inscription is related to non-religious, state matters. Its presence on the<br />
gates <strong>of</strong> the citadel shows that Kampyrtepa was inhabited by people familiar with<br />
Sanskrit and the Kharoshthi script, i.e. people from India. The especially large influx<br />
<strong>of</strong> peoples from the Indian subcontinent to the south <strong>of</strong> Central <strong>Asia</strong>, into Bactria,<br />
occurred during the period <strong>of</strong> the Kushan state (in the 1st to the mid-3rd century AD).<br />
It is connected with the spread <strong>of</strong> Buddhism and the erection <strong>of</strong> a great number <strong>of</strong><br />
Buddhist structures in this region, especially in Tarmita, Airtam, Dalverzintepa and<br />
other cities <strong>of</strong> northern Bactria.<br />
The size <strong>of</strong> the Indian population in this area was very large, and it is possible that<br />
they even constituted the majority <strong>of</strong> the population in one <strong>of</strong> the cities.<br />
36