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part iii | cultural and spiritual development<br />
The small, round, lidded wooden box found at Bittepa contained a part <strong>of</strong> a<br />
phalanx <strong>of</strong> a finger. Similar boxes – pyxides – are widespread in the Christian world<br />
and were an essential article in Christianity. Made from silver, gold, bone and<br />
wood, they were <strong>of</strong>ten decorated with Christian motifs and symbols, but examples<br />
without such decoration have also been found. They were originally intended for<br />
keeping relics <strong>of</strong> the ‘True Cross’ and later relics <strong>of</strong> various saints. Pyxides have<br />
been found in many Christian burials. Researchers believe that in this case, the box<br />
was a personal item, and was worn and stored like a medallion or amulet, fulfilling<br />
a magical healing function.<br />
The discovery <strong>of</strong> the pyxis in the Bittepa burial ground is so far the only one <strong>of</strong> its<br />
kind in Central <strong>Asia</strong>.<br />
Another interesting religious object found here is a miniature bronze amulet in the<br />
form <strong>of</strong> a jug with a cross-shaped ‘Tree <strong>of</strong> Life’ growing out <strong>of</strong> it. This amulet may well<br />
be unrelated to Christianity, as the Tree <strong>of</strong> Life motif is common to many religions<br />
including Manichaeism, but in Christian dogma there is a direct link between the<br />
concepts <strong>of</strong> the cross and the Tree <strong>of</strong> Life. The images <strong>of</strong> the ‘Tree <strong>of</strong> Life’ in Christian<br />
art are therefore <strong>of</strong>ten interpreted as images <strong>of</strong> the cross.<br />
Another extremely important find has been made in recent years. The archaeologist<br />
K.A. Sheiko discovered a small ceramic vessel covered in writing, in ink, from the rim<br />
to the base. According to him, the vessel was found in the Sariasiya district <strong>of</strong> the<br />
Surkhan Darya Region, at the Afghantepa site.<br />
The writing on the vessel is in Syriac script, which was used in Inner <strong>Asia</strong> mainly by<br />
Christians and to some extent by Manichaeans. Before a reading <strong>of</strong> the inscription on<br />
this vessel is complete, it is <strong>of</strong> course difficult to say whether it belonged to Christians<br />
or Manichaeans. In either case, however, it has great significance for the cultural<br />
history <strong>of</strong> Central <strong>Asia</strong>. Firstly, it is the first Syriac inscription from Tokharistan to<br />
have been discovered; secondly, it is the most important <strong>of</strong> all those previously found<br />
in Central <strong>Asia</strong>; and thirdly, it is one <strong>of</strong> the earliest. Christianity and Manichaeism<br />
played an important role in the history <strong>of</strong> Inner <strong>Asia</strong> and left a lasting mark on the<br />
cultural history <strong>of</strong> the peoples and countries along the routes <strong>of</strong> the Silk Road. They<br />
brought the spiritual values <strong>of</strong> their respective faiths to many countries and peoples,<br />
in spite <strong>of</strong> suffering and persecution.<br />
Mithraism<br />
‘Milites Mithrae’ (‘the soldiers <strong>of</strong> Mithras’) is one <strong>of</strong> the names <strong>of</strong> the adherents <strong>of</strong><br />
the once great but now forgotten world religion, Mithraism.<br />
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