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Untitled - the Digital Library of Georgia

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GEORGIA AND GEORGIANS 95<br />

told by Goe<strong>the</strong> in <strong>the</strong> sweetest <strong>of</strong> his verse narratives, ' Hermann and<br />

Doro<strong>the</strong>a,' <strong>the</strong> only poem <strong>of</strong> his early life which he cared to read<br />

when old.<br />

''Journeying eastward, <strong>the</strong> main body <strong>of</strong> exiles passed through<br />

Frankfort-on-<strong>the</strong>-Main. This was Goe<strong>the</strong>'s native town. The Prussian<br />

king was ready to welcome <strong>the</strong> whole army <strong>of</strong> refugees, over 10,000 in<br />

number, but a band <strong>of</strong> <strong>the</strong>m, conducted by Herr Yon Reck, a Hanoverian<br />

nobleman, sailed down <strong>the</strong> Rhine and took refuge under <strong>the</strong> British flag.<br />

They finally landed on <strong>the</strong> shores <strong>of</strong> America, where <strong>the</strong>y settled at<br />

Ebenezer, in <strong>the</strong> new colony <strong>of</strong> <strong>Georgia</strong>. None <strong>of</strong> <strong>the</strong> settlers were<br />

superior to <strong>the</strong>se excellent Salzburgers, whom George "Whitefield con<br />

sidered <strong>the</strong> cream <strong>of</strong> <strong>the</strong> population for industry and uprightness. The<br />

orphan home, which he afterwards instituted at Be<strong>the</strong>sda, was based<br />

upon an institution <strong>of</strong> like character at Ebenezer."<br />

Col. Charles C. Jones, Jr., adds some additional particulars in<br />

regard to <strong>the</strong> emigration <strong>of</strong> <strong>the</strong> Salzburgers to <strong>Georgia</strong>.* Says he:<br />

"During <strong>the</strong> four years, commencing in 1729 and ending in 1732, more<br />

than 30,000 Salzburgers, impelled by <strong>the</strong> fierce persecutions <strong>of</strong> Leopold,<br />

abandoned <strong>the</strong>ir home in <strong>the</strong> broad valley <strong>of</strong> <strong>the</strong> Salza, and sought refuge<br />

in Prussia, Holland, and England, where <strong>the</strong>ir past sufferings and pres<br />

ent wants enlisted substantial sympathy from Protestant communities.<br />

Persuaded by <strong>the</strong> Society for <strong>the</strong> Propagation <strong>of</strong> Christian Knowledge<br />

and acting upon <strong>the</strong> invitation <strong>of</strong> <strong>the</strong> Trustees <strong>of</strong> <strong>the</strong> Colony <strong>of</strong> <strong>Georgia</strong>,<br />

forty-two Salzburgers, with <strong>the</strong>ir wives and children—numbering in all<br />

seventy-eight souls—set out for Rotterdam, whence <strong>the</strong>y were to be<br />

transported free <strong>of</strong> charge to Dover, England. At Rotterdam <strong>the</strong>y were<br />

joined by <strong>the</strong>ir chosen religious teachers, <strong>the</strong> Rev. John Martin Bolzius<br />

and <strong>the</strong> Rev. Israel Christian Gronau.'' According to <strong>the</strong> same author<br />

ity, <strong>the</strong> <strong>Georgia</strong> Trustees engaged not only to advance <strong>the</strong> funds neces<br />

sary to defray <strong>the</strong> expenses <strong>of</strong> <strong>the</strong> journey and to purchase <strong>the</strong> requisite<br />

sea stores, but also to allot to each emigrant on his arrival in <strong>Georgia</strong><br />

fifty acres in fee and provisions sufficient for maintenance until such<br />

land could be made available for support.<br />

After taking <strong>the</strong> oath <strong>of</strong> loyalty at Dover, <strong>the</strong> emigrants, on Decem<br />

ber 28, 1733, embarked for <strong>the</strong> new world in <strong>the</strong> ship Purisburg, which,<br />

in due season, anchored safely at Charleston, South Carolina. It so<br />

happened that Oglethorpe was in Charleston at this time to meet <strong>the</strong>m<br />

and, without delay, he arranged to take <strong>the</strong> emigrants to Savannah,<br />

reaching port on March 10, 1734. It was Reminiscere Sunday—accord<br />

ing to <strong>the</strong> Lu<strong>the</strong>ran calendar—when <strong>the</strong> boat arrived. By a queer sort<br />

<strong>of</strong> coincidence <strong>the</strong> Scripture lesson for <strong>the</strong> day, so <strong>the</strong> good Mr. Bolzius<br />

informs us, was <strong>the</strong> passage which tells how <strong>the</strong> Saviour, after suffering<br />

persecution in his own country, came to <strong>the</strong> borders <strong>of</strong> <strong>the</strong> hea<strong>the</strong>n. He<br />

<strong>the</strong>n describes <strong>the</strong> vessel as "Lying in fine and calm wea<strong>the</strong>r, under <strong>the</strong><br />

shore <strong>of</strong> our beloved <strong>Georgia</strong>, where we heard <strong>the</strong> Birds sing melodi<br />

ously;" and notwithstanding <strong>the</strong> sacred character <strong>of</strong> <strong>the</strong> day and <strong>the</strong><br />

gentle disposition <strong>of</strong> <strong>the</strong> new arrivals, he adds that <strong>the</strong> inhabitants <strong>of</strong><br />

<strong>the</strong> town <strong>of</strong> Savannah "fired <strong>of</strong>f some Cannons."<br />

While <strong>the</strong> Salzburgers rested from <strong>the</strong> fatigues <strong>of</strong> <strong>the</strong> long trip across<br />

'Dead Towns <strong>of</strong> <strong>Georgia</strong>, " p. 11, Savannah, 1878.

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