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Untitled - the Digital Library of Georgia

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428 GEORGIA AND GEORGIANS<br />

"The Act incorporating <strong>the</strong> Kiokee Baptist Church was signed by<br />

Edward Telfair, Governor; Seaboard Jones, Speaker <strong>of</strong> <strong>the</strong> House, and<br />

Nathan Brownson, President <strong>of</strong> <strong>the</strong> Senate. It is dated December 23,<br />

1789, seventeen years subsequent to <strong>the</strong> actual time <strong>of</strong> organization. The<br />

first meeting house was built where <strong>the</strong> town <strong>of</strong> Appling now stands.<br />

Daniel Marshall became <strong>the</strong> pastor. He served in this capacity until<br />

November 2, 1784, when he died in his seventy-eighth year. Abraham<br />

Marshall, his son, continued his work.<br />

"When this pioneer minister moved into <strong>the</strong> State, he was <strong>the</strong> only<br />

ordained Baptist clergyman within its bounds; but he lived to preside<br />

at <strong>the</strong> organization <strong>of</strong> <strong>the</strong> <strong>Georgia</strong> Association, in <strong>the</strong> fall <strong>of</strong> 1784, when<br />

<strong>the</strong>re were half a dozen churches in <strong>the</strong> State, hundreds <strong>of</strong> converts, and<br />

quite a number <strong>of</strong> preachers. His grave lies a few rods south <strong>of</strong> Appling<br />

Court House, on <strong>the</strong> side <strong>of</strong> <strong>the</strong> road leading to Augusta. He sleeps<br />

nei<strong>the</strong>r forgotten nor unsung, for every child in <strong>the</strong> neighborhood can<br />

lead <strong>the</strong> stranger to Daniel Marshall's grave."<br />

On December 23, 1789, <strong>the</strong> pioneer Baptist Church in <strong>Georgia</strong> was<br />

incorporated by an act <strong>of</strong> <strong>the</strong> Legislature under <strong>the</strong> name <strong>of</strong> "Anabap<br />

tist Church on <strong>the</strong> Kioka,'' with <strong>the</strong> following trustees: Abraham Mar<br />

shall, William Willingham, Edmond Cartledge, John Landers, James<br />

Simms, Joseph Ray and Lewis Gardner.*<br />

<strong>Georgia</strong> during <strong>the</strong> colonial period, was an asylum exclusively for<br />

oppressed Protestants. Consequently, it was not until a full decade<br />

after <strong>the</strong> Revolution that even <strong>the</strong> smallest beginning was made in<br />

<strong>Georgia</strong> by <strong>the</strong> Church <strong>of</strong> Rome. The first house <strong>of</strong> worship to be erected<br />

by Catholics in <strong>Georgia</strong> arose in 1796 on <strong>the</strong> frontier belt <strong>of</strong> Wilkes<br />

County, not far from <strong>the</strong> site <strong>of</strong> <strong>the</strong> present Town <strong>of</strong> Washington. Our<br />

authority for this statement is <strong>the</strong> Right Rev. Benjamin J. Keiley,<br />

Bishop <strong>of</strong> <strong>the</strong> Catholic See <strong>of</strong> Savannah. Says he: t " The cradle <strong>of</strong><br />

Catholicity in <strong>Georgia</strong>—so far as regards <strong>the</strong> first building for divine<br />

worship—was at Locust Grove, in what was <strong>the</strong>n <strong>the</strong> county <strong>of</strong> Wilkes.<br />

Near <strong>the</strong> close <strong>of</strong>'<strong>the</strong> eighteenth century a few Catholics came from<br />

Maryland and settled at Locust Grove. Their reason for leaving Mary<br />

land was no credit to <strong>the</strong>ir neighbors. They were visited at irregular<br />

intervals by priests, but in 1799 a French priest, Rev. Mr. Sonze, came<br />

from San Domingo, and remained for some time. He erected <strong>the</strong> first<br />

chapel for Catholic service in <strong>Georgia</strong>. In 1821 Bishop England visited<br />

Locust Grove, at which time <strong>the</strong> old log church was taken down and a<br />

frame building erected. Fa<strong>the</strong>r O'Donoghue was pastor until Decem<br />

ber, 1822, when Rev. Patrick Sullivan was appointed by Bishop England.<br />

Excellent schools were established by <strong>the</strong>se Catholic colonists, and our<br />

great commoner, Alexander H. Stephens, received <strong>the</strong>re his early train<br />

ing. Fa<strong>the</strong>r Peter Whelan, <strong>the</strong> farmer-priest, as he was called, was<br />

pastor at Locust Grove for eighteen years. Locust Grove suffered from<br />

<strong>the</strong> stories <strong>of</strong> <strong>the</strong> wondrous fertility <strong>of</strong> <strong>the</strong> Mississippi Valley and most<br />

<strong>of</strong> <strong>the</strong> colonists left only to meet disaster, failure and death in what<br />

was <strong>the</strong>n <strong>the</strong> Far West.'' In 1801 an act was passed by <strong>the</strong> Legislature<br />

incorporating <strong>the</strong> Catholic Church <strong>of</strong> Savannah. Its charter members<br />

* "Marbury and Crawford's Digest," p. 143,<br />

t "Landmarks, Memorials and Legends," Knight, II, pp. 1053-1054.

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