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Untitled - the Digital Library of Georgia

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CHAPTER XI<br />

RELIGIOUS DENOMINATIONS AT THE CLOSE OF THE EIGHTEENTH CEN<br />

TURY—EPISCOPACY IN GEORGIA COEVAL WITH THE COLONY'S ESTAB<br />

LISHMENT—CHRIST CHURCH—THE DIVISION OP GEORGIA INTO<br />

PARISHES INDICATES ITS RELATIONSHIP TO THE CHURCH OF ENG<br />

LAND—THE WESLEYS BOTH EPISCOPALIANS—WHITEFIELD ALSO BE<br />

LONGS TO THE' ESTABLISHMENT—BUT THE ISSUES RAISED BY THE<br />

REVOLUTION WEAKEN THE TIE OF ALLEGIANCE TO THE MOTHER<br />

CHURCH—PRESBYTERIANISM COMES INTO GEORGIA WITH THE SCOTCH<br />

HIGHLANDERS—FOUR CENTERS OF INFLUENCE—DARIEN, MIDWAY,<br />

SAVANNAH, AND A GROUP OF CHURCHES IN BURKE—THE PRESBY<br />

TERIAN POPLAR—REV. JOHN SPRINGER—THE FIRST. EVANGELIST TO<br />

BE ORDAINED IN GEORGIA—PIONEER PREACHER AND EDUCATOR—His<br />

FAMOUS SCHOOL—REV. JOHN NEWTON—ORGANIZES THE OLDEST<br />

CHURCH IN THE SYNOD OF GEORGIA—PRESBYTERIANISM A SPLENDID<br />

DISCIPLINE FOR PIONEER DAYS, BUT Too COLDLY INTELLECTUAL TO<br />

SUIT THE MASSES—THE LUTHERAN CHURCH AT EBENEZER—THE<br />

JEWS—CONGREGATIONALISM ENTERS THE STATE WITH THE MIDWAY<br />

PURITANS, BUT ITS OFFSPRING Is MAINLY PRESBYTERIAN—How EX<br />

PLAINED—METHODISM IN GEORGIA—ITS RAPID GROWTH—CAMP-MEET<br />

INGS RECALL THE ARCADIAN DAYS OF THIS DENOMINATION—PIONEER<br />

EVANGELISTS—THE FIRST METHODIST CHURCH BUILT IN WILKES—<br />

REV. HOPE HULL—THE BAPTISTS—KIOKEE CREEK WITNESSES THE<br />

FIRST IMMERSION—REV. DANIEL MARSHALL—His ARREST FOR<br />

PREACHING BAPTIST DOCTRINES—KIOKEE CHURCH ORGANIZED—THE<br />

CATHOLICS IN GEORGIA—DENIED ADMISSION UNTIL AFTER THE REVO<br />

LUTION—BISHOP KEILEY'S ACCOUNT—LOCUST GROVE THE CRADLE OF<br />

CATHOLICISM IN GEORGIA—THE CATHOLIC CHURCH OF -SAVANNAH.<br />

Episcopacy in <strong>Georgia</strong> was coeval with <strong>the</strong> colony's establishment.<br />

The Church <strong>of</strong> England, to which Oglethorpe himself belonged, was its<br />

foster-mo<strong>the</strong>r. Though firm in her precepts, it was not with an<br />

ungentle hand that she rocked its cradle on <strong>the</strong> bluff at Yamacraw and<br />

gave it a religious impulse, an indoctrination, so to speak, in moral<br />

values, in spiritual ideals, and in reverence for sacred things, to which<br />

our whole subsequent life as a state has been one prolonged echo, re<br />

verberating even down to <strong>the</strong> present day. <strong>Georgia</strong>'s relationship to <strong>the</strong><br />

Church <strong>of</strong> England is shown in <strong>the</strong> earliest division <strong>of</strong> <strong>the</strong> province into<br />

parishes. Christ Church, at Savannah, is <strong>the</strong> state's oldest ecclesiastical<br />

organization, reaching back to <strong>the</strong> pious devotions held in Oglethorpe's<br />

tent, on <strong>the</strong> night <strong>of</strong> his arrival, when <strong>the</strong> little band <strong>of</strong> immigrants<br />

knelt for <strong>the</strong> first time beneath <strong>the</strong> stars <strong>of</strong> a new world. Rev. Henry<br />

Herbert, who accompanied <strong>the</strong>se immigrants on <strong>the</strong> galley Anne, was<br />

420

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