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Untitled - the Digital Library of Georgia

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GEORGIA AND GEORGIANS 427<br />

'' ' You are my prisoner!'<br />

'' Rising to his feet, <strong>the</strong> earnest-minded man <strong>of</strong> God finds himself con<br />

fronted by an <strong>of</strong>ficer <strong>of</strong> <strong>the</strong> law. He is astonished at being arrested under<br />

such circumstances, for preaching <strong>the</strong> gospel in <strong>the</strong> Parish <strong>of</strong> St. Paul;<br />

but he has violated <strong>the</strong> legislative enactment <strong>of</strong> 1758, which established<br />

religious worship in <strong>the</strong> colony according to <strong>the</strong> rites and ceremonies <strong>of</strong><br />

<strong>the</strong> Church <strong>of</strong> England. He is made to give security for his appearance<br />

in Augusta on <strong>the</strong> following Monday, and is <strong>the</strong>n allowed to continue <strong>the</strong><br />

services. But to <strong>the</strong> surprise <strong>of</strong> every one present, <strong>the</strong> indignation which<br />

swells <strong>the</strong> bosom <strong>of</strong> Mr. Marshall finds vent through <strong>the</strong> lips <strong>of</strong> his wife,<br />

who has witnessed <strong>the</strong> whole scene. "With <strong>the</strong> solemnity <strong>of</strong> <strong>the</strong> prophets<br />

<strong>of</strong> old, she denounces <strong>the</strong> law under which her husband has been appre<br />

hended, and to sustain her position she quotes many passages from <strong>the</strong><br />

Holy Scriptures, with a force which carries conviction.<br />

"One <strong>of</strong> <strong>the</strong> most interested listeners to her exposition was <strong>the</strong> con<br />

stable, Mr. Samuel Cartledge, who was so deeply convinced by <strong>the</strong><br />

inspired words <strong>of</strong> exhortation which fell from her lips that his conver<br />

sion was <strong>the</strong> result; and, in 1777, he was baptized by <strong>the</strong> very man whom<br />

he <strong>the</strong>n held under arrest. After <strong>the</strong> interruption caused by <strong>the</strong> inci<br />

dent above described, Mr. Marshall preached a sermon <strong>of</strong> great power,<br />

and before <strong>the</strong> meeting was over he baptized, in <strong>the</strong> neighboring creek,<br />

two converts, who proved to be relatives <strong>of</strong> <strong>the</strong> very man who stood secur<br />

ity for his appearance at court. On <strong>the</strong> day appointed Mr. Marshall<br />

went to Augusta, and after standing a trial was ordered to desist; but<br />

he boldly replied in <strong>the</strong> language <strong>of</strong>, <strong>the</strong> Apostles, spoken under similar<br />

circumstances.:<br />

" 'Whe<strong>the</strong>r it be right to obey God or man, judge ye.'<br />

"It is interesting to note that <strong>the</strong> magistrate who tried him, Colonel<br />

Barnard, was also afterwards converted. Though never immersed, he<br />

was strongly tinctured with Baptist doctrines, and <strong>of</strong>ten exhorted sinners<br />

to flee from <strong>the</strong> wrath to come. He lived and died in <strong>the</strong> Church <strong>of</strong> Eng<br />

land. Following this dramatic episode, Mr. Marshall does not seem to<br />

have met with fur<strong>the</strong>r trouble; but <strong>the</strong> outbreak <strong>of</strong> <strong>the</strong> Revolution soon<br />

suspended religious activities.<br />

"Daniel Marshall was born at "Windsor, Conn., in 1706, <strong>of</strong> Presby<br />

terian parents. He was a man <strong>of</strong> great natural ardor and holy zeal.<br />

For three years he buried himself in <strong>the</strong> wilderness and preached to<br />

<strong>the</strong> Mohawk Indians near <strong>the</strong> head waters <strong>of</strong> <strong>the</strong> Susquehanna River.<br />

"War among <strong>the</strong> savage tribes led him to remove ultimately to Virginia,<br />

where he became a convert to Baptist views. He was immersed at <strong>the</strong><br />

age <strong>of</strong> forty-eight, his wife submitting to <strong>the</strong> ordinance at <strong>the</strong> same time;<br />

and <strong>the</strong>n, after preaching for several years in <strong>the</strong> two Carolinas, he came<br />

to <strong>Georgia</strong>, settling on Kiokee Creek at <strong>the</strong> time above mentioned.<br />

"Though nei<strong>the</strong>r learned nor eloquent, he possessed <strong>the</strong> rugged<br />

strength <strong>of</strong> mind which fitted him for pioneer work, and he knew <strong>the</strong><br />

Scriptures. From his headquarters on Kiokee Creek he went forth<br />

preaching <strong>the</strong> Gospel with great power. By uniting those whom he had<br />

baptized in <strong>the</strong> neighborhood with o<strong>the</strong>r Baptists who lived on both sides<br />

<strong>of</strong> <strong>the</strong> Savannah River, he formed and organized Kiokee Baptist Church,<br />

in <strong>the</strong> spring <strong>of</strong> 1772; and this was <strong>the</strong> first Baptist Church ever consti<br />

tuted within <strong>the</strong> limits <strong>of</strong> <strong>Georgia</strong>.

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