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Untitled - the Digital Library of Georgia

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426 GEORGIA AND GEORGIANS<br />

dressing educated audiences. He left descendants who became promi<br />

nent in education and politics in <strong>the</strong> state.<br />

"The first completed Methodist Church in <strong>Georgia</strong> was in Wilkes<br />

County, near Washington, and was known as Grant's meeting house.<br />

Here in 1789, <strong>the</strong> second conference met, Asbury again presiding.<br />

Thomas Grant was a Virginian <strong>of</strong> Scotch descent, whose people had be<br />

longed to <strong>the</strong> Presbyterian Church. The family migrated to North<br />

Carolina, and <strong>the</strong>nce, in 1784, removed to Wilkes County in <strong>Georgia</strong>.<br />

During a long and useful life, this liberal-minded and pious man was a<br />

pillar <strong>of</strong> <strong>the</strong> church in <strong>Georgia</strong>, and <strong>the</strong> warm friend and benefactor <strong>of</strong><br />

every traveling preacher.<br />

"At this conference Hope Hull was appointed to Savannah town,<br />

where, nearly sixty years before, <strong>the</strong> W.esleys had labored, none too<br />

successfully. The tradition <strong>of</strong> <strong>the</strong> 'meddling Methodists' unfortu<br />

nately lingered about <strong>the</strong> place, and he met with a hostile reception. The<br />

Calvinists, represented by able men in <strong>the</strong> Presbyterian and Baptist<br />

churches, were strongly intrenched in <strong>the</strong> town, and Hull found that he<br />

could not obtain a footing. It was not, indeed, until <strong>the</strong> year 1811 that<br />

<strong>the</strong> town <strong>of</strong> Savannah could boast <strong>of</strong> a Methodist society or meeting<br />

house. Methodism entered <strong>Georgia</strong> from <strong>the</strong> interior, and depended<br />

for its support on families like that <strong>of</strong> <strong>the</strong> Grants, who had moved south<br />

ward from Virginia or <strong>the</strong> Carolinas. The work in <strong>Georgia</strong> pretty much<br />

resembled that in Kentucky and elsewhere along <strong>the</strong> Indian frontier.<br />

There were no bridges and no turnpikes: in many counties not a pane<br />

<strong>of</strong>. glass was to be found in any <strong>of</strong> <strong>the</strong> houses; nor were <strong>the</strong>re many<br />

saw mills to provide <strong>the</strong> material for frame houses. The men were hard<br />

working pioneers, who, dressed in hunting-shirts, went barefoot or wore<br />

Indian moccasins; <strong>the</strong> women dressed in <strong>the</strong> homeliest <strong>of</strong> homespun gar<br />

ments. Ignorant <strong>the</strong>y were, but honest and simple-hearted, and ready<br />

to share <strong>the</strong>ir simple meals <strong>of</strong> lye hominy and venison with <strong>the</strong> travel<br />

ing preachers. He received no salary, for money was a commodity that<br />

was hardly existent in <strong>the</strong>se remote parts. Some <strong>of</strong> <strong>the</strong> preachers,<br />

indeed, had not as much as five dollars in cash to spend during a whole<br />

" year. It was among <strong>the</strong> poorest <strong>of</strong> <strong>the</strong> <strong>Georgia</strong>ns that Methodism first<br />

planted itself, and <strong>the</strong> results were very modest for many years.''<br />

Kiokee Creek, a small tributary <strong>of</strong> <strong>the</strong> Savannah River, in <strong>the</strong> upper<br />

part <strong>of</strong> Columbia County, furnished <strong>the</strong> sacramental waters in which <strong>the</strong><br />

earliest <strong>Georgia</strong> Baptists were immersed. On January 1, 1771, Daniel<br />

Marshall, an ordained Baptist minister, sixty-five years <strong>of</strong> age, moved<br />

from Horse Creek, South Carolina, and settled with his family on Kiokee<br />

Creek, about twenty miles north <strong>of</strong> Augusta. He had organized two<br />

churches in South Carolina, and while residing at Horse Creek he made<br />

frequent evangelistic tours into <strong>Georgia</strong>, preaching with wonderful<br />

fervor, chiefly in groves. Says a work <strong>of</strong> recognized authority: *<br />

"We will gaze upon him as he conducts religious services. The scene<br />

is a sylvan grove, and Daniel Marshall is on his knees, engaged in prayer.<br />

While he beseeches <strong>the</strong> throne <strong>of</strong> grace, a hand is laid upon his shoulder<br />

and he hears a voice say:<br />

* '' History <strong>of</strong> <strong>the</strong> Baptist Denomination in <strong>Georgia</strong>.'' Compiled by <strong>the</strong> Chris<br />

tian Index,

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