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Untitled - the Digital Library of Georgia

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CHAPTER XXI<br />

SEQUOYA'S WONDERFUL INVENTION-—THE CHEROKEE ALPHABET—IN<br />

THE OPINION OF LINGUISTIC SCHOLARS ONE OF THE GREATEST<br />

ACHIEVEMENTS OF THE HUMAN INTELLECT—DR. SCOMP's CRITICAL<br />

ANALYSIS—How SEQUOYA CAM'E TO DEVISE AN ALPHABET—ITS<br />

EFFECT UPON THE CHEROKEE NATION-—NEWSPAPERS AND PERIODICALS<br />

PRINTED IN SEQUOYAN—BIBLBS AND HYMN-BOOKS—THE CHEROKEE<br />

ADOPT A NATIONAL CONSTITUTION—SEQUOYA'S GREAT AMBITION-—<br />

To PRODUCE A UNIVERSAL LANGUAGE FOR THE INDIANS—WHEN AN<br />

OLD MAN HE GOES TO THE FAR WEST IN SEARCH OF A LOST TRIBE—<br />

DIES IN MEXICO.<br />

Sequoya, <strong>the</strong> noted Indian' half-breed, who invented <strong>the</strong> Cherbkee<br />

alphabet, lived at one time near <strong>the</strong> village'<strong>of</strong> Alpine, in Chattooga<br />

County, <strong>Georgia</strong>, not far from <strong>the</strong> present Alabama line. The first<br />

newspaper ever printed in Sequoyan characters was'edited and published<br />

at New Echota, in Gordon County, at <strong>the</strong> confluence <strong>of</strong> <strong>the</strong> Coosawattee<br />

and <strong>the</strong> Connasauga rivers. Sequoyai's invention marked <strong>the</strong> rise <strong>of</strong><br />

culture among <strong>the</strong> Cherokees, <strong>the</strong> only tribe' 1 <strong>of</strong> Indians on <strong>the</strong> North<br />

American continent who possessed a written' language and -who boasted<br />

an organized national existence, founded upon constitutional law; In<br />

<strong>the</strong> opinion <strong>of</strong> linguistic scholars, <strong>the</strong> invention <strong>of</strong> Sequoya is one' <strong>of</strong>'<strong>the</strong><br />

greatest achievements <strong>of</strong> <strong>the</strong> human,intellect. The celebrated red-wood<br />

trees <strong>of</strong> California, <strong>the</strong> most colossal giants <strong>of</strong> <strong>the</strong> American forest,<br />

have been christened <strong>the</strong> Seqlioias, in honor <strong>of</strong> thi§ : gifted Indian's won<br />

derful invention.* It is not an inappropriate tribute to <strong>the</strong> almost<br />

extinct race which produced <strong>the</strong> original occupants <strong>of</strong> <strong>the</strong> soil that <strong>the</strong><br />

greatest <strong>of</strong> red-wood trees should commemorate <strong>the</strong> greatest <strong>of</strong> red men.<br />

Dr. H. A. Scomp, <strong>the</strong> author <strong>of</strong> <strong>the</strong> 'following article, was for years pro<br />

fessor <strong>of</strong> Greek, in Emory College, at Oxford, <strong>Georgia</strong>. He was later<br />

engaged to prepare a comparative dictionary <strong>of</strong> <strong>the</strong> Muskogee languages,<br />

under <strong>the</strong> auspices <strong>of</strong> <strong>the</strong> Smithsonian Institution <strong>of</strong> Washington, D. C.<br />

Doctor Scomp was an eminent literary critic, and one <strong>of</strong> <strong>the</strong> foremost<br />

authorities <strong>of</strong> <strong>the</strong> day on <strong>the</strong> subject <strong>of</strong> Indian antiquities.<br />

"Perhaps <strong>the</strong> most remarkable man who has lived on <strong>Georgia</strong><br />

soil,' was nei<strong>the</strong>r a politician, nor a soldier, nor an ecclesiastic, nor a<br />

scholar—but was merely a Cherokee Indian, <strong>of</strong> mixed blood. ' And,<br />

strange to say, this Indian acquired permanent fame, nei<strong>the</strong>r expecting<br />

it nor seeking after it. He himself, never knew <strong>the</strong> full measure <strong>of</strong><br />

his claim to a place in <strong>the</strong> temple <strong>of</strong> fame; never knew <strong>the</strong> full value <strong>of</strong><br />

his work, nor <strong>the</strong> literary chasm which he had bridged; never knew that<br />

* '' New International Encyclopedia,'' Vol. XVII. Article on <strong>the</strong> Sequoias.<br />

596

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