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Untitled - the Digital Library of Georgia

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I<br />

GEORGIA AND GEORGIANS 119<br />

<strong>the</strong> time when <strong>the</strong> old fort rose in <strong>the</strong> wilderness to protect <strong>the</strong> infant settlement.<br />

Says Doctor Williams, formerly rector <strong>of</strong> <strong>the</strong> parish : * "It was appropriately<br />

named for <strong>the</strong> great pioneer Apostle, since it stood on <strong>the</strong> frontier line <strong>of</strong> civilization<br />

in <strong>Georgia</strong>, and was not only <strong>the</strong> first church but for over fifty years <strong>the</strong> only church<br />

<strong>of</strong> any kind in Augusta. Its rectors were <strong>of</strong> course missionaries <strong>of</strong> <strong>the</strong> Church <strong>of</strong><br />

England. The first <strong>of</strong> <strong>the</strong> number was <strong>the</strong> K'ev. Jonathan Gopp who came to take<br />

charge in 1751. He found <strong>the</strong> conditions very difficult, lived in constant fear <strong>of</strong><br />

an Indian invasion, and wrote somewhat doleful letters, but he held services at<br />

regular intervals, and, encouraged by <strong>the</strong> better class <strong>of</strong> people, he carried <strong>the</strong> gospel<br />

into <strong>the</strong> neighboring country, within a radius <strong>of</strong> thirty miles. He was succeeded<br />

in 1756 by <strong>the</strong> Bev. Samuel Frink, a delicate man, who, in spite <strong>of</strong> ill-health, went<br />

everywhere, re-enforcing his sermons by <strong>the</strong> wholesome power <strong>of</strong> example. Next<br />

in 1767 came <strong>the</strong> Eev. Edward Ellington, a missionary in <strong>the</strong> severest sense <strong>of</strong> <strong>the</strong><br />

word. He was seldom at home, except on Sundays, and frequently journeyed into<br />

<strong>the</strong> wilderness for more than a hundred miles. He was followed in 1771 by <strong>the</strong> Eev.<br />

James Seymour, who was rector <strong>of</strong> St. Paul's throughout <strong>the</strong> vicissitudes <strong>of</strong> <strong>the</strong><br />

Eevolutionary War.<br />

"During <strong>the</strong> struggle for independence <strong>the</strong> fort was three times taken and retaken<br />

and Mr. Seymour saw <strong>the</strong> church appropriated first by <strong>the</strong> Americans as a barracks<br />

and <strong>the</strong>n by <strong>the</strong> British for o<strong>the</strong>r military purposes. The parsonage house he will<br />

ingly allowed to be used as a hospital for sick soldiers. The old churchyard became a<br />

battlefield, drenched with <strong>the</strong> blood and sown with <strong>the</strong> bones <strong>of</strong> <strong>the</strong> slain, and <strong>the</strong><br />

church itself was practically destroyed by <strong>the</strong> fire <strong>of</strong> an American cannon mounted<br />

upon a tower thirty feet high and raking <strong>the</strong> whole interior <strong>of</strong> <strong>the</strong> fort. At this time,<br />

having been occupied and enlarged by <strong>the</strong> British, it was called Fort Cornwallis; and<br />

it was this stronger fortification which was besieged in 1781 by <strong>the</strong> Americans, under<br />

'Light-Horse Harry' Lee, fa<strong>the</strong>r <strong>of</strong> our own general, Robert E. Lee. Hunted down<br />

by a mob and driven into a swamp, because <strong>of</strong> his loyalty to England, Mr. Seymour<br />

escaped after many privations to Savannah. When hostilities were over, he was in<br />

vited to return, but he engaged in o<strong>the</strong>r wovk and never came back. Meantime, <strong>the</strong><br />

church and <strong>the</strong> 'glebe had been confiscated by <strong>the</strong> State. The property <strong>of</strong> St. Paul 'a<br />

<strong>the</strong>n comprised 300 acres. When <strong>the</strong> land was sold, <strong>the</strong> proceeds were given to <strong>the</strong><br />

Trustees <strong>of</strong> <strong>the</strong> Kichmond Academy, and' in 1786 <strong>the</strong> church was virtually rebuilt by<br />

<strong>the</strong> town authorities. While Episcopal clergymen still <strong>of</strong>ficiated in St. Paul's, <strong>the</strong><br />

church was denied titles both to <strong>the</strong> building and to <strong>the</strong> ancient burying ground. In<br />

fact, in 1804, <strong>the</strong> church was rented for five years to <strong>the</strong> Presbyterians and it was<br />

not until 1818 that <strong>the</strong> Legislature <strong>of</strong> <strong>Georgia</strong> tardily restored <strong>the</strong> property to <strong>the</strong><br />

Episcopalians." Soon after <strong>the</strong> transfer was made, <strong>the</strong> present handsome old<br />

edifice was built, in 1819, at a cost <strong>of</strong> $30,000, under <strong>the</strong> rectorship <strong>of</strong> <strong>the</strong> Eev. Hugh<br />

Smith. He was succeeded in 1832 by <strong>the</strong> Eev. Edward E. Ford, who ably served <strong>the</strong><br />

church for thirty years, dying on Christmas eve, 1862, and at his request he was<br />

buried under <strong>the</strong> altar <strong>of</strong> <strong>the</strong> church. Dr. Wm. H. Clarke Was <strong>the</strong>n rector for sixteen<br />

years, after which at his death he was given like honors <strong>of</strong> interment. Dr. Williams<br />

became rector in 1878 and served <strong>the</strong> church with great usefulness for 28 years, at<br />

<strong>the</strong> expiration <strong>of</strong> which time he resigned his <strong>of</strong>fice to labor in ano<strong>the</strong>r field. He was<br />

succeeded by <strong>the</strong> present rector.<br />

Dr. Williams preached his farewell sermon on December 2, 1906. At <strong>the</strong> same<br />

time a tablet was erected in St. Paul's Church by <strong>the</strong> vestry, commemorating <strong>the</strong><br />

events <strong>of</strong> which it became <strong>the</strong> historic center in Colonial times. Lettered <strong>the</strong>reon<br />

is <strong>the</strong> following inscription :<br />

This Tablet commemorates <strong>the</strong> founding <strong>of</strong> St. Paul's Church<br />

A. D. 1750, nearby <strong>the</strong> King's Fort in <strong>the</strong> town <strong>of</strong> Augusta, in <strong>the</strong><br />

Colony <strong>of</strong> <strong>Georgia</strong>, under <strong>the</strong> English Crown.<br />

Also <strong>the</strong> faithful services <strong>of</strong> its Colonial Rectors : Eev. Jonathan<br />

Copp, 1751; Eev. Samuel Frink, 1765; Eev. Edward Ellington,<br />

1767 ; Eev. James Seymour, 1771-1781 ; Missionaries <strong>of</strong> <strong>the</strong> Church .<br />

<strong>of</strong> England and <strong>of</strong> <strong>the</strong> Society for <strong>the</strong> Propagating <strong>of</strong> <strong>the</strong> Gospel in<br />

Foreign Parts.<br />

L. L. Knight in ' ' <strong>Georgia</strong> 's Landmarks, Memorials and Legends, ' ' Vol. I.<br />

Story <strong>of</strong> St. Paul's Parish," a pamphlet, by Eev. Chauneey C. Williams, D. D.

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