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Mark Coleman Wallace PhD Thesis - University of St Andrews

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freemasons is ambiguous. 88 And finally, although much more vulgar and ribald<br />

than the masons, the Beggar’s Benison was supported by Edinburgh Kilwinning<br />

associate Chambre Lewis, who was the Benison’s Grand Master and a Scottish<br />

Customs Officer. 89<br />

These examples illustrate that, at least for some members, drinking,<br />

merriment, and general fellowship were leading reasons for joining a masonic<br />

lodge as well as other societies. The drinking and socializing that characterized<br />

other clubs and English lodges during the early decades <strong>of</strong> the eighteenth<br />

century do materialize in Scottish lodges. 90 Underutilized as historical sources,<br />

minutes and records from masonic lodges throughout the eighteenth century<br />

provide frequent and sometimes candid allusions to the geniality and gaiety <strong>of</strong><br />

their meetings. After the conclusion <strong>of</strong> business, such as the examination <strong>of</strong><br />

candidates for initiation into the fraternity, petitions for charity, and purchases<br />

for the lodge, meetings regularly ended with a blend <strong>of</strong> music, drinking, and<br />

singing, as was <strong>of</strong>ten found at non-masonic societies. For example, a treasurer’s<br />

report for No. 25 <strong>St</strong> Andrew on 27 December 1769 listed numerous<br />

expenditures, including “coals for the lodge, candles, payment for the fiddlers,<br />

the flambeau carriers, for rum, brandy, sugar, drink for the fiddlers, a pair <strong>of</strong><br />

compasses, 8 bottles <strong>of</strong> punch, and 13 bottles port.” 91 No. 3 Scoon & Perth<br />

recorded similar payments “totaling £9 6 shillings to make up the dinner and<br />

88 See Michael Fry, The Dundas Despotism (Edinburgh, 1992), 168.<br />

89 Grand Master <strong>of</strong> Beggar’s Benison 1755-1761; Customs Officer, Assistant Comptroller <strong>of</strong> the<br />

Customs in Scotland, 1736-46, then Collector <strong>of</strong> Customs at Leith until 1770; See David<br />

<strong>St</strong>evenson, Beggar’s Benison (Edinburgh, 2001), 153. The Beggar’s Benison was a well-known<br />

sex club during the Enlightenment. See also McElroy, Age <strong>of</strong> Improvement, 153.<br />

90 <strong>Mark</strong> <strong>Wallace</strong>, “Music, Song and Spirits: The Lighter Side <strong>of</strong> Scottish Freemasonry,” History<br />

Scotland, Vol. 4 No. 1 January/February 2004, 38-44.<br />

91 No. 25 <strong>St</strong> Andrew Lodge Minutes, 27 December 1769.<br />

106

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