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Mark Coleman Wallace PhD Thesis - University of St Andrews

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appears that “some <strong>of</strong> the material brought over from France…did contain the<br />

salient features <strong>of</strong> the Royal Arch.” 38 Indeed, by the mid-eighteenth century, the<br />

degree was gaining popularity in Scotland and was practiced by several lodges,<br />

including <strong>St</strong>irling and Glasgow. 39 Records from No. 30 <strong>St</strong>irling exist from<br />

1745, and the earliest mention <strong>of</strong> the Royal Arch Degree occurs on 4 March<br />

1766, when “John Sawers…prayed he might be Matriculated in this Lodge as a<br />

Brother from the Royall Arch Lodge <strong>of</strong> Said place Gratice, which the Lodge<br />

agreed to.” 40<br />

By the early 1790s, however, allegations had surfaced which connected<br />

these higher degrees to the radical United Irishmen. Established in Belfast in<br />

1791, the United Irishmen advocated religious toleration, parliamentary reform,<br />

199<br />

and universal manhood suffrage. 41 Although initially attempting to achieve their<br />

goals by “radical persuasion and by enlisting mass support,” Dickinson remarks<br />

that French exploitation <strong>of</strong> Irish resentment ultimately drove them “into the<br />

hands <strong>of</strong> the militant, republican minority.” 42 Procuring Tory support and<br />

advancing beliefs and doctrines rooted in the revolutionary sentiments which<br />

threatened to overwhelm France, the creation <strong>of</strong> the United Irishmen in 1791<br />

38 Jones, Guide and Compendium, 501.<br />

39 Ibid, 496-497. Jones also asserts that “the 1750’s give us uncontested records <strong>of</strong> the making<br />

<strong>of</strong> Royal Arch masons in Ireland, Virginia, England, and Scotland. Royal Arch masonry had<br />

found its feet in the seven years ending 1759,” 498.<br />

40 No. 30 <strong>St</strong>irling Lodge Minutes, 4 March 1766.<br />

41 For more information on the United Irishmen and their doctrines, see Niall Ó Ciosáin, Print<br />

and Popular Culture in Ireland, 1750-1850 (London, 1997), 132-136; James O’Connor, History<br />

<strong>of</strong> Ireland 1798-1924 (London, 1925), 61-72; Marianne Elliot, Wolfe Tone: Prophet <strong>of</strong> Irish<br />

Independence (New Haven, 1989), 134-150; Frank MacDermot, Theobald Wolfe Tone: A<br />

Biographical <strong>St</strong>udy (London, 1939), 68-89; R.B. McDowell, Ireland In The Age <strong>of</strong> Imperialism<br />

And Revolution (Oxford, 1979), 473-490; J. L. McCracken, “The United Irishmen, in Secret<br />

Societies in Ireland, ed. T. Desmond Williams, (Dublin, 1973), 58-67; Thomis and Holt, Threats<br />

<strong>of</strong> Revolution, 18-22.<br />

42 Dickinson, British Radicalism, 46.

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