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Mark Coleman Wallace PhD Thesis - University of St Andrews

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Clawson’s utopian, idyllic definition coincides with Jacob’s claim that<br />

modern freemasonry owes a major debt to the Newtonian Enlightenment. 131 Its<br />

influence upon Scottish lodges, at least as specifically recorded in minute books,<br />

is negligible. Significantly absent are the “frequent references to God as the<br />

Universal Architect,” as lodges begin to integrate such language well after<br />

1700. 132 For example, it was only in 1740 that No. 6 Old Inverness used phrases<br />

such as “God as the Great Architect” and “God as the Grand Master” in its bye-<br />

laws, stating that it is the “bounded duty <strong>of</strong> all masons” to behave themselves,<br />

“especially whyle in the Lodge as in the sight <strong>of</strong> the Great Architect and Grand<br />

Master <strong>of</strong> the Universe.” 133 Even words such as honor, harmony, benevolence,<br />

and order did not see widespread inclusion in lodge minutes until the late<br />

eighteenth century.<br />

This disciplined, utopian world did, however, broadly reveal itself in the<br />

lodges through rituals, degrees, ceremonies, and the creation <strong>of</strong> a fictive family.<br />

The masonic idea <strong>of</strong> brotherhood, claims Bullock, built upon and “powerfully<br />

expressed the ideas <strong>of</strong> the early Enlightenment, especially its order, simplicity,<br />

and social harmony.” 134 To achieve and preserve stability within the lodge,<br />

freemasons elected a hierarchy <strong>of</strong> <strong>of</strong>ficers, collected entrance fees and dues to<br />

ensure sufficient funds, and established a fixed schedule <strong>of</strong> meetings. 135 In<br />

131 Jacob, Radical Enlightenment, 109. In particular, Jean Theophile Desaguliers was<br />

responsible for the dissemination <strong>of</strong> Newtonian ideas. See especially pages 122-126. See also<br />

William Weisberger, “J.T. Desaguliers: Newtonian Experimental Scientist,” in Freemasonry On<br />

Both Sides <strong>of</strong> the Atlantic, 243-275.<br />

132 Clawson, Constructing Brotherhood, 66.<br />

133 No. 6 Inverness Lodge Minutes, 25 March 1740.<br />

134 Bullock, Revolutionary Brotherhood, 26.<br />

135 No. 1 Mary’s Chapel Lodge Minutes, 27 December 1708; No. 3 Scoon & Perth Lodge<br />

Minutes, 14 January 1729; No. 8 Journeymen Lodge Minutes, 1 November 1709.<br />

45

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