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Mark Coleman Wallace PhD Thesis - University of St Andrews

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opposed to operatives, which “were still mired in the traditional idea <strong>of</strong> the<br />

lodge as an autonomous entity.” 115<br />

The differences between operatives and speculatives also manifest<br />

varying motivations among Scottish and English freemasons for joining a lodge.<br />

The reasons for becoming a member <strong>of</strong> a particular club or society, whether<br />

masonic or otherwise, were as numerous and varied as the individuals and<br />

personalities comprising their membership: general fellowship and drinking,<br />

political and religious discussion, taking part in sports, and social and national<br />

improvement. Clark argues that eighteenth-century British clubs and societies<br />

attempted to erase class and social boundaries by creating an atmosphere<br />

characterized by diverse economic and occupational backgrounds. However,<br />

Broadie maintains that eighteenth-century societies were predominantly male, as<br />

women were not among the “first rank <strong>of</strong> contributors.” 116 And freemasonry<br />

was no exception, although the brotherhood was ostensibly open to “all creeds<br />

and classes.” 117 In banning women, the “lodge licensed itself as another all-<br />

men’s drinking club.” 118 Indeed, this assortment <strong>of</strong> backgrounds, motivations,<br />

and interests is what Clark acknowledges as “one <strong>of</strong> the distinctive features <strong>of</strong><br />

British associational life.” 119<br />

115 Kahler, “Grand Lodge <strong>of</strong> Scotland,” 108.<br />

116 Broadie, Scottish Enlightenment, 29.<br />

117 Marie Mulvey-Roberts, “Hogarth on the Square: Framing the Freemasons,” British Journal<br />

for Eighteenth-Century <strong>St</strong>udies, Vol. 26(Autumn 2003), 251-252.<br />

118 Ibid. Clark also states that “British freemasonry, like most eighteenth-century societies, was<br />

exclusively male,” British Clubs, 320. See also James Van Horn Melton, Rise <strong>of</strong> the Public,<br />

258-259.<br />

119 Ibid, 1-25. Also see Bullock, Revolutionary Brotherhood, 9-10; James Van Horn Melton,<br />

Rise <strong>of</strong> the Public, 254; See Roberts, Mythology, 26. Roberts writes that “in joining lodges…the<br />

freemasons were only doing what many other men <strong>of</strong> their time were doing: the early eighteenth<br />

century was a great age for the formation <strong>of</strong> small assemblies and clubs for social enjoyment.”<br />

42

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