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Mark Coleman Wallace PhD Thesis - University of St Andrews

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more broadly the patriotic mood that pervaded British political culture at<br />

the end <strong>of</strong> the eighteenth century. 22<br />

144<br />

This sense <strong>of</strong> loyalism was also apparent in Scotland. Speeches, prayers,<br />

and toasts that paid homage to the government and its leadership were <strong>of</strong>ten<br />

extensively recorded in lodge minutes. 23 For example, during a dedication<br />

ceremony for the Barracks in Aberdeen in 1794, the Grand Chaplain prayed that<br />

the building might “be so happily finished, as to become a commodious edifice<br />

for the temporary residence <strong>of</strong> British Soldiers, the brave defenders <strong>of</strong> our King,<br />

our Constitution, our Religion, our liberties and our Laws.” 24 No. 1(3) also<br />

equated freedom with the establishment. In a prayer given on 7 July 1801 at the<br />

laying <strong>of</strong> the foundation stone <strong>of</strong> the bridge over the Denburn River, the<br />

chaplain for the lodge prayed that the people might maintain their “Liberty, the<br />

happy order and good Government which we enjoy under our gracious King,<br />

our excellent Constitution and our equal laws.” 25<br />

Masonic loyalism was also conveyed through letter writing. In<br />

correspondence, especially to the government and the King, freemasons<br />

expressed their sentiments about a variety <strong>of</strong> public issues and continually<br />

declared their intense support for the Crown. A fine example is a letter <strong>of</strong> 1800<br />

from the Grand Lodge <strong>of</strong> Scotland to George III. Characterized by overzealous<br />

flattery and ornate language, the freemasons asserted their steadfast allegiance:<br />

22 Melton, Rise <strong>of</strong> the Public, 267. Jacob writes that lodges were “enamored <strong>of</strong> British<br />

constitutionalism” and “encouraging <strong>of</strong> enlightened and strong central government,” Radical<br />

Enlightenment, 110.<br />

23 Lionel Vibert notes that the “Kings in Scotland very much encouraged the Royal art, Lodges<br />

were there kept up without interruptions for many hundred years, and the old toast among Scots<br />

Masons was ‘God Bless the King and the Craft,’” “Anderson’s Constitutions <strong>of</strong> 1723,” 49.<br />

24 No. 1(3) Aberdeen Lodge Minutes, 24 June 1794.<br />

25 Ibid, 24 June 1794.

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