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Mark Coleman Wallace PhD Thesis - University of St Andrews

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that potential members who were stonemasons or tradesmen left Edinburgh in<br />

search <strong>of</strong> support from the middling and artisan groups in cities such as Dundee,<br />

Perth, and Inverness.<br />

Just as the “diffusion <strong>of</strong> freemasonry was regionally based, so there was<br />

no automatic percolation down the [Scottish] urban hierarchy.” 19 Similar to<br />

Edinburgh, other cities manifested the same pattern <strong>of</strong> high population<br />

concentrations but low masonic lodge representation. For example, by 1800,<br />

only eighteen lodges had been chartered in the city <strong>of</strong> Glasgow, and its<br />

population exceeded 83,000. 20 The operative centres <strong>of</strong> Dundee and Aberdeen<br />

represented a meagre 4 per cent <strong>of</strong> lodges in Scotland. All said, by the<br />

beginning <strong>of</strong> the nineteenth century, the provincial capitals <strong>of</strong> Edinburgh,<br />

Glasgow, Dundee, and Aberdeen made up only 17 per cent <strong>of</strong> the complete total<br />

<strong>of</strong> Scottish lodges.<br />

Provincial Expansion<br />

Despite the unimpressive urban numbers, provincial Britain and Scotland<br />

proved to be highly successful in establishing masonic lodges and maintaining<br />

them throughout the eighteenth century. Though many clubs and societies<br />

enjoyed pronounced visibility and attracted much social attention, they <strong>of</strong>ten<br />

faded into obscurity within several years. During the early 1700s, societies and<br />

organizations were mostly concentrated in urban areas such as London and<br />

Edinburgh. However, the British metropolitan impetus “had a growing, if less<br />

19 Clark, British Clubs, 314.<br />

20 Smout, Scottish People, 356.<br />

72

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