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Mark Coleman Wallace PhD Thesis - University of St Andrews

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<strong>of</strong> 1.5 members over a fourteen year span; the lodge itself was chartered in 1745,<br />

and the initial membership total was sixteen. Similar to Clark’s analysis, few if<br />

any stonemasons were recorded among the Dundee lodge ranks, and the overall<br />

impression <strong>of</strong> the returns for No. 47 is that the majority <strong>of</strong> members belonged to<br />

the “middling and lesser trades,” without the “shift towards the middle- and<br />

upper-classes over time, underlined by the decline <strong>of</strong> lesser trades.” 188<br />

This assertion is supported by a comparison with recruitment patterns<br />

from the Ancients in England. From 1751-1755, the Ancients exhibited a small<br />

proportion <strong>of</strong> elite members and a high percentage (72.9) <strong>of</strong> major trades,<br />

comparable to the significant representation <strong>of</strong> tradesmen in the Dundee lodge.<br />

Allowing for the limited samples, the evidence suggests that provincial Scottish<br />

lodges were more akin to the trends present within the Ancients; the greater<br />

elitism present among Modern English lodges is reflected among some Scottish<br />

lodges, but only in Edinburgh. Indeed, such findings “raise general questions<br />

about the pace and extent <strong>of</strong> social and class segregation in [Scottish] society” 189<br />

in the eighteenth century, a point which will be discussed and contextualized<br />

within the broader patterns <strong>of</strong> voluntarism in Enlightenment Scotland in Chapter<br />

3.<br />

Conclusion<br />

The upsurge <strong>of</strong> masonic popularity and prominence during the mid-<br />

1700s closely parallels the cultural achievements <strong>of</strong> Scotland after 1740.<br />

Individual lodges ultimately contributed to the erection <strong>of</strong> the Grand Lodge <strong>of</strong><br />

188 Ibid, 321.<br />

189 Ibid, 323.<br />

62

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