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Mark Coleman Wallace PhD Thesis - University of St Andrews

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declared that “none <strong>of</strong> the Members <strong>of</strong> this Lodge shall curse, swear or<br />

blaspheme the Holy name <strong>of</strong> God.” 172 Individual improvement and emphasis on<br />

high moral suasion was a consistent theme for masonic lodges throughout the<br />

entire eighteenth century, as No. 6 Inverness recorded on 3 February 1795 that<br />

“a number <strong>of</strong> the Brethren <strong>of</strong> this Lodge having some time ago Expressed a wish<br />

that there should be a Master Mason meeting held monthly for the purpose <strong>of</strong><br />

Lecturing for the Improvement <strong>of</strong> the Brethren.” 173<br />

Other Edinburgh clubs and societies established similar rules. The Easy<br />

Club, in the introduction to its Journal, stated “On ye second day <strong>of</strong> their<br />

Meeting after some deliberation it was Unanimously determined their Society<br />

should go under the name <strong>of</strong> the Easy Club designing thereby that their<br />

denomination should be a Check to all unruly and disturbing behaviour among<br />

their members.” 174 In language comparable to the masons, the all-female Fair<br />

Intellectual-Club affirmed in its laws “That altho’ different Principles and<br />

Politicks shall be no Hindrance to the Admission <strong>of</strong> Members into our Club…<br />

none shall presume to urge these directly or indirectly in our Meetings on Pain<br />

<strong>of</strong> Censure.” 175<br />

172 No. 27 <strong>St</strong> Mungo’s Lodge Minutes, 6 February 1729.<br />

173 No. 6 Inverness Lodge Minutes, 3 February 1795.<br />

174 McElroy, “Clubs and Societies,” 36.<br />

175 Ibid, 54.<br />

57

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