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Mark Coleman Wallace PhD Thesis - University of St Andrews

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it was consciously trying to ‘remodel’ the Craft would seem to be an<br />

exaggeration. Everything in the fragmentary English records – and in<br />

the far more plentiful and continuous Scottish records – goes to show<br />

that there had not been any break (or break-down) in the Craft. 10<br />

The Grand Lodge <strong>of</strong> England quickly recognized the need for a clearly<br />

defined system <strong>of</strong> regulations, “not merely in respect <strong>of</strong> the new central<br />

authority, but also with regard to the rapidly increasing membership <strong>of</strong> the<br />

Order.” 11 Providing a set <strong>of</strong> rules which closely resembled British politics and<br />

constitutionalism would reinforce its legitimacy and dispel any doubts regarding<br />

the political loyalties <strong>of</strong> the freemasons. 12<br />

Such was the immediate context for James Anderson’s Constitutions <strong>of</strong><br />

the Freemasons (1723). Born in Aberdeen in 1679 and educated at Marischal<br />

College, Anderson graduated MA in 1698 and subsequently studied theology for<br />

four years, suggesting that he was preparing himself for a career in the<br />

Presbyterian ministry. 13 His connections with freemasonry are unclear at best,<br />

and there is no definitive explanation as to the origins <strong>of</strong> the relationship<br />

between Anderson and the Grand Lodge <strong>of</strong> England. What is clear, however, is<br />

that the newly-formed Grand Lodge was ambitious in its search for elite<br />

patronage and a codified system <strong>of</strong> rules. Until 1717, oral histories and<br />

medieval documents which were collectively referred to as the ‘Old<br />

10<br />

Three Phases <strong>of</strong> Masonic History,” AQC, 77(1964), 261.<br />

11<br />

Lionel Vibert, “Anderson’s Constitutions <strong>of</strong> 1723,” AQC, 36(1923), 36.<br />

12<br />

Ibid, 11.<br />

13<br />

See David <strong>St</strong>evenson, “James Anderson (1679-1739): Man and Mason,” in Freemasonry On<br />

Both Sides <strong>of</strong> the Atlantic, (New York, 2002), 199-205 for an in depth discussion <strong>of</strong> Anderson’s<br />

early life. For more biographical information on Anderson, see also Chetwode Crawley, “The<br />

Rev. Dr. Anderson’s Non-Masonic Writings, 1712-1739,” AQC, 18(1905) 28-42; A.L. Miller,<br />

“The Connection <strong>of</strong> Dr. James Anderson <strong>of</strong> the ‘Constitutions’ With Aberdeen and Aberdeen<br />

<strong>University</strong>,” AQC, 36(1923), 86-103; Edward Newton, “Brethren Who Made Masonic History,”<br />

AQC, 78(1965), 130-145.<br />

14

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