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Mark Coleman Wallace PhD Thesis - University of St Andrews

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consistent dwindling <strong>of</strong> lodge funds caused by the failure <strong>of</strong> members to pay<br />

entrance fees and dues. 139 Any disagreements, however, were largely internal<br />

and seldom made public, and disputes were also quickly settled by the lodges<br />

without interference from other masonic bodies such as the Grand Lodge <strong>of</strong><br />

Scotland. This was imperative, as any disruption could potentially jeopardize<br />

lodge stability and hinder its ability to provide – in the case <strong>of</strong> operative lodges<br />

– employment for its members.<br />

Rules and regulations <strong>of</strong>ten prevented conflict and were largely<br />

determined by lodge composition. The fact that most English lodges were<br />

speculative and embraced Newtonianism precluded the admission <strong>of</strong><br />

operatives. 140 Although English freemasons “extolled the moral values<br />

enshrined in masonic symbolism,” they usually “had little or no interest in going<br />

slumming by actually associating with working men.” 141 In general, they were<br />

concerned with the quest for order and harmony, social exclusivity, religious<br />

tradition, and placed great emphasis on “decorum and civility.” 142<br />

Societies that emphasized manners and etiquette were influential and<br />

popular in early eighteenth-century England. In 1701, Sir Francis Grant<br />

published A Brief Account Of The Nation, Rise, and Progress, <strong>of</strong> The Societies,<br />

139 No. 3 Scoon & Perth Lodge Minutes, 2 June 1729:”…the Members that are absent at this<br />

quarterly Meeting and the former on the third Day <strong>of</strong> March are to Give In their excuse next<br />

meeting quarterly or to be liable to the Masters Determination <strong>of</strong> their fine and otherways as the<br />

Master pleases.” The lodge also recorded that on 3 March 1740, the members “Conveend with<br />

the Master the other members” and drew up a “Roll <strong>of</strong> the whole members <strong>of</strong> the Lodge in order<br />

to know who are deficient in their annual payments.”<br />

140 Jacob, Radical Enlightenment, 109. Jacob argues that “by the 1720s, the membership lists <strong>of</strong><br />

various London lodges were heavily bourgeois, although many lodges did include, and indeed<br />

sought out, aristocratic leadership,” 116.<br />

141 <strong>St</strong>evenson, Origins, 216.<br />

142 Ibid.<br />

47

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